"Son of Man, mourn about the hordes of Egypt. Bring them down that is, her and the citizens of those majestic nations whose destiny is the deep part of the Pit.

Warrior leaders will speak
from the middle of Sheol
about him and his allies:
They have come down;
the uncircumcised lie
slain by the sword.

Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:

Whose graves have been set In the recesses of the pit, And so her gathered host is round about her grave, All of them thrust through. Fallen by the sword, Who caused terror in the land of the living.

There, is Persia with all her multitude, round about her grave, - All of them, thrust through The fallen by the sword Who have descended, uncircumcised into the earth below Who made themselves a terror in the land of the living, And so they have borne their confusion with them who descend into the pit:

In the midst of them who were thrust through, have they have placed a couch for her with all her multitude, Round about it, are her graves,-All of them, uncircumcised. Thrust through with the sword. For that their terror was caused in the land of the living. And so they have borne their confusion, with them who descend into the pit, In the midst of them who were thrust through, hath it been pleased.

There, are Meshech-Tuba and all her multitude, Round about it, are her graves, - All of them I uncircumcised Who were thrust through with the sword, For that they made themselves a terror in the land of the living;

If I say to the wicked, ‘Wicked one, you will surely die,’ but you do not speak out to warn him about his way, that wicked person will die for his iniquity, yet I will hold you responsible for his blood.

And as for you, son of man, the children of your people are talking together about you by the walls and in the doorways of the houses, saying to one another, Come now, give ear to the word which comes from the Lord.

And when this comes about (see, it is coming), then it will be clear to them that a prophet has been among them.

And my sheep went out of the way, wandering through all the mountains and on every high hill: my sheep went here and there over all the face of the earth; and no one was troubled about them or went in search of them.

"'As for you, my sheep, this is what the sovereign Lord says: Look, I am about to judge between one sheep and another, between rams and goats.

And I, will make them and the places round about my hill a blessing,- And I will cause the abundant rain to come down in its season abundant rains of blessing, shall they be;

And you, son of man, be a prophet about the mountains of Israel, and say, You mountains of Israel, give ear to the word of the Lord:

This is what the Lord God says: Because the enemy has said about you, ‘Good! The ancient heights have become our possession,’

therefore, prophesy, and thou hast said: Thus said the Lord Jehovah: Because, even because, of desolating, And of swallowing you up from round about, For your being a possession to the remnant of the nations, And ye are taken up on the tip of the tongue, And are an evil report of the people.

therefore, ye mountains of Israel, hear the word of the Lord Jehovah: Thus saith the Lord Jehovah to the mountains and to the hills, to the watercourses and to the valleys, to the desolate wastes and to the cities that are forsaken, which are become a prey and derision to the residue of the nations that are round about;

For this cause be a prophet about the land of Israel, and say to the mountains and to the hills, to the streams and to the valleys, This is what the Lord has said: Truly, in my bitter feeling and in my wrath I have said these things, because you have undergone the shame of the nations:

Therefore thus saith the Lord GOD; I have lifted up my hand, Surely the heathen that are about you, they shall bear their shame.

I scattered them also among the Heathen, so that they were strawed about in the lands. According to their ways and after their own inventions, so did I punish them.

When they came to the nations where they went, they profaned My holy name, because it was said about them, ‘These are the people of Yahweh, yet they had to leave His land in exile.’

I've been concerned about my holy reputation, which the house of Israel has been defiling throughout all of the nations where they've gone."

"Therefore thus say to the house of Israel, 'Thus says the Lord Yahweh: "{Not for your sake} [am] I about to act, house of Israel, {but} {for my holy name}, which you defiled among the nations {to which you went}.

Understand that it is not for your sake I am about to act, declares the sovereign Lord. Be ashamed and embarrassed by your behavior, O house of Israel.

So shall the nations that may be left remaining round about you know that I Yahweh - Have but that which wan thrown down, and Have planted that which was made desolate, - I, Yahweh, have spoken, and performed.

and he caused me to pass near them. round about on every side, - and lo! they were very many on the face of the plain, and lo! they were very dry.

Thus saith My Lord Yahweh, Unto these bones, - Lo! I am about to bring into you - spirit, and ye shall live;

Therefore prophesy, and tell them, 'This is what the sovereign Lord says: Look, I am about to open your graves and will raise you from your graves, my people. I will bring you to the land of Israel.

tell them, 'This is what the sovereign Lord says: Look, I am about to take the branch of Joseph which is in the hand of Ephraim and the tribes of Israel associated with him, and I will place them on the stick of Judah, and make them into one stick -- they will be one in my hand.'

and speak thou unto them: Thus said the Lord Jehovah: Lo, I am taking the sons of Israel, From among the nations whither they have gone, And have gathered them from round about, And I have brought them in unto their land.

Therefore I will turn thee about, and will put hooks in thy jaws, - and bring thee forth and all thine army. Horses and horsemen Clothed with gorgeous attire, all of them, A mighty gathered host With shield and buckler handling swords tall of them:

“Be prepared, and prepare yourself, you and all your companies that are assembled about you, and be a guard for them.

This is what the Lord has said: In that day it will come about that things will come into your mind, and you will have thoughts of an evil design:

And you will come up against my people Israel, like a cloud covering the land; and it will come about, in the last days, that I will make you come against my land, so that the nations may have knowledge of me when I make myself holy in you, O Gog, before their eyes.

“This is what the Lord God says: Are you the one I spoke about in former times through My servants, the prophets of Israel, who for years prophesied in those times that I would bring you against them?

And it will come about in that day, when Gog comes up against the land of Israel, says the Lord, that my wrath will come up, and my passion and my bitter feeling.

Therefore will I turn thee about and lead thee on, and cause thee to come up out of the remote parts of the North,- And will bring thee in upon the mountains of Israel;

Look! [it is] coming, and it will happen," {declares} the Lord Yahweh. "It is the day {about which I have spoken}.

And it will come about in those days, that I will give to Gog a last resting-place there in Israel, in the valley of Abarim on the east of the sea: and those who go through will be stopped: and there Gog and all his people will be put to rest, and the place will be named, The valley of Hamon-gog.

"Men will be assigned to travel continuously throughout the land, exploring for seven full months as they go about burying the bodies that remain from the battle on the surface of the ground, so that the land may be sterilized.

And thou, son of man, thus said the Lord Jehovah: Say to the bird -- every wing, and to every beast of the field: Be assembled and come in, Be gathered from round about, For My sacrifice that I am sacrificing for you, A great sacrifice on mountains of Israel, And ye have eaten flesh, and drunk blood.

And the man spake unto me, saying. Son of man See with thine eyes And with thine ears, hear thou And apply thy heart to whatsoever I am about to show thee, For to the intent it might be shown thee, hast thou been brought hither,- Declare all that thou seest unto the house of Israel.

And lo a wall on the outside of the house round about on every side, - and in the hand of the man, was the measuring reed six cubits by the cubit, and a handbreadth, so he measured the breadth of the enclosing-wall, one reed, and the height one reed.

Each recess was about 10 feet long and 10 feet deep, and there was a space of 8¾ feet between the recesses. The inner threshold of the gate on the temple side next to the gate’s portico was about 10 feet.

Then measured he the porch, twenty cubits, - even unto the projection of the court, the lodges of the gate round about on every side;

And latticed windows had the lodges, even towards their projections within the gate round about on every side, and, so, had the recesses, - and windows round about on every side inwards, and against each projection, palm trees.

Then he brought me into the outer court, and lo! chambers and a tesselated pavement, made to the court round about on every side, - thirty chambers against the pavement,

And windows were there to it, and the recesses thereof round about on all sides, like these windows, - fifty cubits in length, and in breadth, five-and-twenty cubits.

and the lodges thereof and the projections thereof and the recesses, thereof, were according to these measures, and windows, were there to it, and to the recesses thereof round about on every side, - fifty cubits in length, and in breadth, twenty and five cubits;

and there were recesses round about on every side; - in length, five and twenty cubits, and in breadth, five cubits;

and the lodges thereof and the projections thereof and the recesses thereof, according to these measures, and windows were there to it and to the recesses thereof, round about on every side, - in length fifty cubits, and in breadth, five and twenty cubits;

the lodge as thereof the projections thereof, and the recesses thereof, with windows, to it round about on every side, - in length fifty cubits, and in breadth five and twenty cubits;

And there were hooks of three hand-breadth fastened within round about on every side, - and upon the tables, the flesh of the offering.

Then said he unto me This! is the holy of holies. Then measured he the wall of the house six cubits, - and the breadth of the side-chamber, four cubits round about on every side of the house round about.

And the side-chambers, one over another were three, and that thirty times, and they entered into the wall which pertained to the house for the side-chambers round about on every side that they might have support, -and yet not have support in the wall of the house itself.

And there was an enlarging, and a winding about still upward to the side-chambers: for the winding about of the house went still upward around the house; therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.

Then saw I that the house had a height round about on every side, - the foundations of the side- chambers, a full reed, six cubits to the joining.

And between the chambers, was a breadth of twenty cubits round about the house round about on every side,

And the entrance of the side-chamber, was at the vacant space, one entrance toward the north, and another entrance, toward the south, - and the breadth of the place left vacant was five cubits round about on every side.

And the building which was toward the front of the secluded place on the side toward the west was n breadth seventy cubits, and the wall of the building was five cubits in breadth round about on every side, -and the length thereof ninety cubits.

the entrance spaces and the latticed windows and the galleries round about their three stories, over against the entrance spaces wainscoted with wood, round about on every side, - and from the ground up to the windows, and the windows, were covered;

unto the space above the entrance even unto the inner house and without and against all the wall round about on every side within and without, were the measures

and I the face of a man was toward the palm-tree on this side, and tithe face of a young lion was toward the palm-tree on that side, - thus was it made unto all the house, round about on every side.

Now when he had made an end of measuring the inner house, he brought me forth by the way of the gate whose view is toward the east, and measured it round about.

He measured on the east side with the measuring reed, five hundred reeds, with the measuring reed round about.

He measured on the north side five hundred reeds with the measuring reed round about.

He turned about to the west side, and measured five hundred reeds, with the measuring reed.

He measured it on the four sides. It had a wall round about, the length five hundred, and the breadth five hundred, to make a separation between that which was holy and that which was common.

This is the law of the house. Upon the top of the mountain the whole limit of it round about shall be most holy. Behold, this is the law of the house.

And these are the measures of the altar by cubits (the cubit is a cubit and a handbreadth). The bottom shall be a cubit, and the breadth a cubit, and the border of it by the edge of it round about a span. And this shall be the base

And the settle shall be fourteen cubits long and fourteen broad in its four squares; and the border about it shall be half a cubit; and the bottom of it shall be a cubit about; and its stairs shall look towards the east.

And thou shall take of the blood of it, and put it on the four horns of it, and on the four corners of the ledge, and upon the border round about. Thus thou shall cleanse it and make atonement for it.

Then brought he me to the door, upon the North side of the house. And as I looked about me, behold, the glory of the LORD filled the house: and I fell down upon my face.

And the Lord said to me, Son of man, take to heart, and let your eyes see and your ears be open to everything I say to you about all the rules of the house of the Lord and all its laws; and take note of the ways into the house and all the ways out of the holy place.

They shall have fair linen bonnets upon their heads, and linen breeches upon their loins, which in their labour they shall not put about them.

And when ye shall by lot divide the land as an inheritance, ye shall offer up as a heave-offering to Yahweh a holy portion out of the land, in length, five and twenty thousand long, and in breadth, twenty thousand, - holy shall it be throughout all the territory thereof round about.

Of this there shall be for the holy place five hundred by five hundred square round about, and fifty cubits for the suburbs of it round about.

But on the prince himself, shall rest the ascending-sacrifices and the meal-offering, and the drink-offering, on the festivals, and on the new moons, and on the sabbaths, in all the appointed meetings of the house of Israel, - he, shall offer the sin-bearer. and the meal-offering, and the ascending sacrifice, and the peace-offerings, To put a propitiatory-covering about the house of Israel.

about which he said, "This is where the priests will be boiling the guilt and sin offerings and baking the grain offerings so they don't bring them through the outer courtyard, thus diminishing the people's holiness."

So he brought me into the utmost court, round about all the four corners. Behold, in every corner of the forecourt, there was yet a little court.

And there was a wall round about in them, round about the four. And boiling-places were made under the walls round about.

Then he brought me out of the way of the gate northward, and led me about the way without to the outer gate by the way that looketh eastward; and behold, there ran out waters on the right side.

And it will come about that every living and moving thing, wherever their streams come, will have life; and there will be very much fish because these waters have come there and have been made sweet: and everything wherever the river comes will have life.

And it will come about that fishermen will stand beside it; from Engedi to Eneglaim there will be a place for the spreading of nets. Their fish will be according to their kinds, like the fish of the Great Sea, very many.

Round about, eighteen thousand. And the name of the city, from the day of Yahweh shall continue to be the name thereof.

And the captain of the unsexed servants said to Daniel, I am in fear of my lord the king, who has given orders about your food and your drink; what if he sees you looking less happy than the other young men of your generation? then you would have put my head in danger from the king.

Thus it came about that the overseer continued taking away their delicacies, and the wine appointed them to drink, - and kept on giving them vegetable food.

As to these four lads, God hath given to them knowledge and understanding in every kind of literature, and wisdom; and Daniel hath given instruction about every kind of vision and dreams.

And in any business needing wisdom and good sense, about which the king put questions to them, he saw that they were ten times better than all the wonder-workers and users of secret arts in all his kingdom.

So a decree went out, and the wise men were about to be executed. They also sought Daniel and his friends so that they could be executed.

he said to Arioch, the king’s commander, “For what reason is the decree from the king so urgent?” Then Arioch informed Daniel about the matter.

Then Daniel went to his house and told his friends Hananiah, Mishael, and Azariah about the matter,

Daniel was seeking mercy, in order to ask about this mystery in the presence of the God of heaven, so that Daniel and his friends might not be executed along with the rest of the advisors of Babylon.

King Nebuchadnezzar replied by saying to Daniel (whose Babylonian name is Belteshazzar), "Are you able to tell me about the dream and its meaning?"

Daniel answered the king: “No wise man, medium, diviner-priest, or astrologer is able to make known to the king the mystery he asked about.

As for you, O King, the thoughts which came to you on your bed were of what will come about after this: and the unveiler of secrets has made clear to you what is to come.

In the days of those kings the God of heaven will raise up an everlasting kingdom that will not be destroyed and a kingdom that will not be left to another people. It will break in pieces and bring about the demise of all these kingdoms. But it will stand forever.

And these three men, Shadrach, Meshach, and Abed-nego, with the cords about them, went down into the burning and flaming fire.

He said, “Look! I see four men loosed and walking about in the midst of the fire without harm, and the appearance of the fourth is like a son of the gods!”

And the captains, the chiefs, and the rulers, and the king's wise men who had come together, saw these men, over whose bodies the fire had no power, and not a hair of their heads was burned, and their coats were not changed, and there was no smell of fire about them.