Moses recorded their departures in their travels after being commanded to do so by the LORD. Here's a list of their travels based on their departures:

They departed from Rameses in the first month, on the fifteenth day of that first month. The day after the Passover, the Israelis came out confidently, and all the Egyptians watched them leave,

Then the Israelis traveled from Rameses and rested in Succoth.

They traveled from Succoth, then rested in Etham, which is at the outskirts of the wilderness.

They rested outside of Migdol. They traveled from Hahiroth and passed through the midst of the sea to the wilderness. They were on the road three days in the wilderness of Etham, then rested in Marah.

They traveled from Marah and arrived at Elim. In Elim there were twelve wells of water and 70 palm trees, so they rested there.

They traveled from the Reed Sea, then rested in the Wilderness of Zin.

They traveled from the Wilderness of Zin, then rested in Dophkah.

They traveled from Dophkah, then rested in Alush.

They traveled from Alush, then rested in Rephidim, but there was no water there for the people to drink.

They traveled from Rephidim, then rested in the Wilderness of Sinai.

They traveled from the Wilderness of Sinai, then rested in Kibroth-hattaavah.

They traveled from Kibroth-hattaavah, then rested in Hazeroth.

They traveled from Hazeroth, then rested in Rithmah.

They traveled from Rithmah, then rested in Rimmon-perez.

They traveled from Rimmon-perez, then rested in Libnah.

They traveled from Libnah, then rested in Rissah.

They traveled from Rissah, then rested in Kehelathah.

They traveled from Mount Shepher, then rested in Haradah.

They traveled from Haradah, then rested in Makheloth.

They traveled from Makheloth, then rested in Tahath.

They traveled from Tahath, then rested in Terah.

They traveled from Terah, then rested in Mithkah.

They traveled from Mithkah, then rested in Hashmonah.

They traveled from Hashmonah, then rested in Moseroth.

They traveled from Moseroth, then rested in Bene-jaakan.

They traveled from Bene-jaakan, then rested in Hor-haggidgad.

They traveled from Hor-haggidgad, then rested in Jotbathah.

They traveled from Jotbathah, then rested in Abronah.

They traveled from Abronah, then rested in Ezion-geber.

They traveled from Ezion-geber, then rested in the Wilderness of Zin, which is also known as Kadesh.

They traveled from Kadesh, then rested in Mount Hor at the outskirts of the land of Edom.

Then Aaron the priest ascended Mount Hor in obedience to the LORD's command and died there, in the fortieth year after the Israelis had come out of the land of Egypt, on the first day of the fifth month.

Aaron was 123 years old when he died on Mount Hor.

Meanwhile, the Canaanite king of Arad, who lived in the Negev in the land of Canaan, heard of the approach of the Israelis,

who had traveled from Mount Hor and then rested in Zalmonah.

They traveled from Zalmonah, then rested in Punon.

They traveled from Punon, then rested in Oboth.

They traveled from Oboth, then rested in Iye-abarim at the outskirts of Moab.

They traveled from Iyim, then rested in Dibon-gad.

They traveled from Dibon-gad, then rested in Almon-diblathaim.

They traveled from Almon-diblathaim, then rested in the mountains of Abarim, facing Nebo.

They traveled from the mountains of Abarim, then rested in the plains of Moab by the Jordan River, across from Jericho.

They rested by the Jordan River in the area from Beth-jeshimoth to Abel-shittim in the plains of Moab.

Then the LORD told Moses in the plains of Moab by the Jordan River, across from Jericho,

"Tell the Israelis that when they have crossed the Jordan River to the land of Canaan,

take possession of the land, and live in it, because I've given you the land to inherit.

You are to divide the land among yourselves by lot according to your families. The larger the families are in number, the larger their inheritance is to be. The fewer the families are in number, the lesser their inheritance is to be. To whomever the lot falls, that inheritance goes to him. Divide it according to your ancestral tribes.

But if you fail to drive out the inhabitants of the land before you, their survivors will become irritants in your eyes and thorns in your sides, to prick your sides and afflict you in the very land in which you'll be living.

""You are to mark the border on the east from Hazar-enan to Shepham.

The border is then to extend from Shepham to Riblah, on the east side of Ain, then to the Sea of Chinnereth on the east.

These are the ones whom the LORD commanded to divide the inheritance of the Israelis in the land of Canaan.

The LORD told Moses in the wilderness of Moab, beside the Jordan River near Jericho,

"Instruct the Israelis to set aside a portion of their inheritance for the descendants of Levi to live in, along with grazing land surrounding their towns.

You are to measure from outside the wall of the town on the east side 2,000 cubits, on the south side 2,000 cubits, on the west side 2,000 cubits, and on the north side 2,000 cubits, with the town placed at the center. This reserved area is to serve as grazing land for their towns.

You are to set aside six towns of refuge from the towns that you will be giving to the descendants of Levi, where someone who kills a human being may run for shelter. In addition, give them 42 other towns.

You are to apportion the towns that you will be giving the Israelis according to the relative size of the tribe. Take a larger portion from those larger in number and a lesser portion from those fewer in number. Each is to set aside towns for the descendants of Levi proportional to the size of their inheritance that they receive."

"Tell the Israelis that when they have crossed the Jordan River into the land of Canaan,

They are to serve as cities of refuge from a blood avenger in order to keep the inadvertent killer from dying until he has stood trial in the presence of the community.

Appoint three towns this side of the Jordan River and three towns in the land of Canaan to serve as the towns of refuge,

"Whoever uses an iron implement to kill someone is to be adjudged a murderer, and that murderer is certainly to be put to death.

The blood avenger himself is to execute the murderer. When he meets him, the blood avenger is to put him to death.

If the killer shoved his victim out of hatred, or hurled something at him while waiting in ambush so that he died,

or if he struck him with his hand out of hatred so that he died, then the killer is certainly to be put to death for murder. The avenger of blood is to put him to death when he meets him."

"But if he pushed him suddenly without hatred, or if he hurled something in his direction without waiting in ambush,

The inadvertent killer is to live in the town of refuge until the High Priest dies. After the death of the High Priest, the inadvertent killer is to return to the land of his inheritance.

"Every murderer of a human being is to be executed only according to testimony given by multiple witnesses. A single witness is not to result in a death sentence.

You are not to receive payment of a ransom for someone who had fled to a town of refuge but then left to live in his homeland before the death of the high priest.

You are not to pollute the land where you live, because blood defiles the land, and the land cannot atone for blood that has been spilled on it, except through the blood of the one who spilled it.

You are not to defile the land where you will be living, because I'm living among you. I am the LORD, who lives in Israel."

"The LORD commanded my master to apportion the land as an inheritance by lot to the Israelis," they said. "Now my master was ordered by the LORD to give the inheritance of our brother Zelophehad to his daughters.

But when they get married to one of the descendants of the tribes of Israel, their inheritances are to be withdrawn from our father's inheritance and added to the inheritance of the tribe to which they are to belong. Consequently, it is to be withdrawn from the portion of our inheritance.

Then, when the Jubilee Year of the Israelis comes, their inheritance will be added to the inheritance of the tribe to which they have come to belong. Their inheritance will thus be taken away from the inheritance of our father's tribe!"

So Moses issued the Israelis these orders based on what the LORD said: "The tribe of the descendants of Joseph has spoken.

This is what the LORD is commanding the daughters of Zelophehad: If they decide it's a good idea in their opinion to get married only within the family of their father's tribe, then let them get married

so that the inheritance of the Israelis won't be turned over from one tribe to another. Each one has an inheritance from his own father's tribe that the Israelis are to maintain.

Every daughter who is in possession of an inheritance from the Israelis is to marry someone from the families within her father's tribe so the Israelis can retain possession of their ancestral inheritance.

That way, their inheritance won't be turned over from one tribe to another, because the Israelis are each to maintain their ancestral inheritances."

These were the commands and the ordinances that the LORD issued to the Israelis through Moses in the plains of Moab by the Jordan River in Jericho.

These are the words that Moses spoke to the assembly of Israel east of the Jordan River, in the Arabah desert, opposite Suph between Paran, Tophel, Laban, Hazeroth, and Di-zahab.

On the first day of the eleventh month, in the fortieth year, Moses spoke to the Israelis about everything that the LORD had commanded him concerning them.

This took place after he defeated Sihon, king of the Amorites, who lived in Heshbon and Og, king of Bashan, who lived in Ashtaroth at Edrei.

East of the Jordan River, in the land of Moab, Moses began to expound this Law:

"The LORD our God spoke to us in Horeb. He said, "You have been at this mountain long enough.

Break camp, get going, and proceed to the hill country of the Amorites and all the nearby places in the Arabah desert, the highlands, the foothills, the Negev, the coastal plains, all of the land of the Canaanites, and Lebanon as far as the great river, the Euphrates.

Look! I've given you the land that lies ahead. Go in and possess the land that I, the LORD, promised to give to your ancestors Abraham, Isaac, and Jacob, as well as to their descendants.'"

"I also told you at that time that I won't be able to sustain you on my own.

The LORD your God greatly multiplied your numbers, and today you are like the stars in the sky.

I charged your judges at that time, "When you hold a hearing between brothers, judge fairly between a man and his brother or between foreigners.

When you hold a hearing, don't be partial in judgment toward the least important or toward the great. Never fear men, because judgment belongs to God. If the matter is difficult for you, bring it to me for a hearing.'

"Then all of you approached me and said: "Let's send out men in advance of us so they can survey the land and bring back a report to us on how we'll go up to their cities.'

Because this suggestion seemed good to me, I chose twelve men from among you, one from each tribe.

You murmured in your tents, "The LORD hates us. He brought us out of the land of Egypt in order to deliver us to the Amorites so he could destroy us.

Where can we go? Our brothers discouraged us when they said that the people are bigger and taller than we are. Their cities are tall and fortified to the sky, and we also saw the Anakim there.'

The LORD your God is the One who will be going ahead of you. He'll fight for you just as he did in Egypt before your eyes.

In the desert you saw that the LORD carried you like a man carries his son, on every road you traveled until you reached this place.'

But despite this, you didn't trust in the LORD your God,

who walked ahead of you along the way to scout a place for you to pitch camp by fire at night and cloud by day to lead you on the way you should go."

"When the LORD heard your complaints, he became angry and declared,

"I swear that not one man of this evil generation will see the good land that I promised to give to your ancestors,