He put out the eyes of Zedekiah; and the king of Babylon bound him in fetters, and carried him to Babylon, and put him in prison until the day of his death.

My transgressions are bound into a yoke; by his hand they are fastened together, they are set upon my neck; he has made my strength to fail. The Lord has delivered me into their hands, against whom I am not able to stand.

He has bent his bow like an enemy; his right hand he has positioned like an adversary. He killed all that were pleasant to the eye. In the tent of the daughter of Zion he has poured out his wrath like fire.

He has bent his bow, and set me as a mark for the arrow.

unless you have completely rejected us and are angry with us beyond measure.

But you, son of man, behold, they shall lay bands on you, and shall bind you with them, and you shall not go out among them:

You shall take of it a few in number, and bind them in your skirts.

'"There was also another great eagle with great wings and many feathers: and behold, this vine bent its roots toward him, and shot forth its branches toward him, from the beds of its plantation, that he might water it.

"I will cause you to pass under the rod, and I will bring you into the bond of the covenant;

"'Furthermore you have sent for men who come from far, to whom a messenger was sent, and behold, they came; for whom you did wash yourself, paint your eyes, and decorate yourself with ornaments,

Sigh, but not aloud, make no mourning for the dead; bind your headdress on you, and put your shoes on your feet, and do not cover your lips, and do not eat men's bread."

These were your traffickers in choice wares, in wrappings of blue and embroidered work, and in chests of rich clothing, bound with cords and made of cedar, among your merchandise.

"Son of man, I have broken the arm of Pharaoh king of Egypt; and behold, it has not been bound up, to apply healing medicines, to put a bandage to bind it, that it be strong to hold the sword.

You haven't strengthened the diseased, neither have you healed that which was sick, neither have you bound up that which was broken, neither have you brought back that which was driven away, neither have you sought that which was lost; but with force and with rigor you have ruled over them.

"I will seek that which was lost, and will bring back that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but the fat and the strong I will destroy; I will feed them in justice."

He commanded certain mighty men who were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.

Then these men were bound in their cloaks, trousers, their turbans, and their other garments, and were cast into the midst of the burning fiery furnace.

These three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.

Then Nebuchadnezzar the king was astonished, and rose up quickly. He spoke and said to his ministers, "Did we not cast three men bound into the midst of the fire?" They answered the king, "True, O king."

Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of the sky: and let his portion be with the animals in the grass of the earth.

Whereas the king saw a watcher and a holy one coming down from the sky, and saying, 'Cut down the tree, and destroy it; nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field, and let it be wet with the dew of the sky: and let his portion be with the animals of the field, until seven times pass over him.

"Come, and let us return to the LORD; for he has torn us to pieces, and he will heal us; he has injured us, and he will bind up our wounds.

When it is my desire, I will chastise them; and the nations will be gathered against them, when they are bound to their two transgressions.

I drew them with cords of a man, with ties of love; and I was to them like those who lift up the yoke on their necks; and I bent down to him and I fed him.

Yes, the animals of the field pant to you, for the water brooks have dried up, And the fire has devoured the pastures of the wilderness.

Therefore I will cause you to go into captivity beyond Damascus," says the LORD, whose name is the God of Hosts.

Yet was she carried away. She went into captivity. Her young children also were dashed in pieces at the head of all the streets, and they cast lots for her honorable men, and all her great men were bound in chains.

From beyond the rivers of Cush, my worshipers, even the daughter of my dispersed people, will bring my offering.

For indeed I bend Judah as a bow for me. I have filled the bow with Ephraim; and I will stir up your sons, Zion, against your sons, Greece, and will make you like the sword of a mighty man.

Your eyes will see, and you will say, "The LORD is great?even beyond the border of Israel."

"The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles,

And great crowds from Galilee, and Decapolis, and Jerusalem, and Judea, and from beyond the Jordan followed him.

Or how can one enter into the house of the strong man, and carry off his possessions, unless he first bind the strong man? And then he will plunder his house.

Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the tares, and bind them in bundles to burn them; but gather the wheat into my barn."'"

For Herod had arrested John, and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife.

I will give to you the keys of the Kingdom of Heaven, and whatever you bind on earth will be bound in heaven; and whatever you loose on earth will be loosed in heaven."

Truly I tell you, whatever you bind on earth will be bound in heaven; and whatever you loose on earth will be loosed in heaven.

It happened when Jesus had finished these words, he departed from Galilee, and came into the borders of Judea beyond the Jordan.

Then the king said to the servants, 'Bind him hand and foot, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.'

For they bind heavy burdens that are grievous to be borne, and lay them on men's shoulders; but they themselves will not lift a finger to help them.

and they bound him, and led him away, and delivered him to Pilate, the governor.

and from Jerusalem, and from Idumea, and beyond the Jordan, and those from around Tyre and Sidon. A great crowd, when they heard what great things he did, came to him.

He lived in the tombs. And no one could bind him any more, not even with chains,

because he had been often bound with fetters and chains, and the chains had been torn apart by him, and the fetters broken in pieces. No one had the strength to tame him.

and pleaded with him repeatedly, saying, "My little daughter is at the point of death. Please come and lay your hands on her, that she may be made healthy, and live."

For Herod himself had sent out and arrested John, and bound him in prison for the sake of Herodias, his brother Philip's wife, for he had married her.

They were astonished beyond measure, saying, "He has done all things well. He makes even the deaf hear, and the mute speak."

He arose from there and came into the borders of Judea and beyond the Jordan. Crowds came together to him again. As he usually did, he was again teaching them.

Immediately in the morning the chief priests, with the elders and scribes, and the whole council, held a consultation, and bound Jesus, and carried him away, and delivered him to Pilate.

There was one called Barabbas, bound with those who had made insurrection, men who in the insurrection had committed murder.

A certain centurion's servant, who was dear to him, was sick and at the point of death.

For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands apart, he was driven by the demon into the desert.

came to him, and bound up his wounds, pouring on oil and wine. He set him on his own animal, and brought him to an inn, and took care of him.

On the next day, he took out two denarii, and gave them to the host, and said to him, 'Take care of him. Whatever you spend beyond that, I will repay you when I return.'

And just then there was a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way straighten herself up.

Ought not this woman, being a daughter of Abraham, whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?"

They came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you have testified, look, he is baptizing, and everyone is coming to him."

When he heard that Jesus had come out of Judea into Galilee, he went to him, and begged him that he would come down and heal his son, for he was at the point of death.

He went away again beyond the Jordan into the place where John was baptizing at first, and there he stayed.

The man who had died came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, "Free him, and let him go."

Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. And the house was filled with the fragrance of the ointment.

So the detachment, the commanding officer, and the officers of the Jewish leaders, seized Jesus and bound him,

Annas sent him bound to Caiaphas, the high priest.

So they took the body of Jesus, and bound it in linen cloths with the spices, according to Jewish burial practice.

You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship. I will carry you away beyond Babylon.'

and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.

Here he has authority from the chief priests to bind all who call on your name."

All who heard him were amazed, and said, "Is not this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests."

The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison.

Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there;

Coming to us, and taking Paul's belt, he bound his own feet and hands, and said, "Thus says the Holy Spirit: 'So will the Jews in Jerusalem bind the man who owns this belt, and will deliver him into the hands of the Gentiles.'"

Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus."

Then the commanding officer came near, arrested him, commanded him to be bound with two chains, and inquired who he was and what he had done.

Immediately those who were about to examine him departed from him, and the commanding officer also was afraid when he realized that he was a Roman, because he had bound him.

When it was day, the Jews formed a conspiracy, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.

They came to the chief priests and the elders, and said, "We have bound ourselves under a great curse, to taste nothing until we have killed Paul.

Therefore do not yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse neither to eat nor to drink until they have killed him. Now they are ready, looking for the promise from you."

When it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.

For this cause therefore I asked to see you and to speak with you. For because of the hope of Israel I am bound with this chain."

For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.

Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to go beyond the things which are written, that none of you be puffed up against one another.

Are you bound to a wife? Do not seek to be freed. Are you free from a wife? Do not seek a wife.

A wife is bound to her husband as long as he lives; but if the husband is dead, she is free to be married to whomever she desires, only in the Lord.

For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink of one Spirit.

For we do not desire to have you uninformed, brothers, concerning our affliction which happened in Asia, that we were weighed down exceedingly, beyond our power, so much that we despaired even of life.

For according to their power, I testify, yes and beyond their power, they gave of their own accord,

But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you.

not boasting beyond proper limits in other men's labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,

so as to proclaim the Good News even to the parts beyond you, not to boast in what someone else has already done.

I advanced in Judaism beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.

being eager to keep the unity of the Spirit in the bond of peace.

knowing that whatever good thing each one does, he will receive the same again from the Lord, whether he is bound or free.

Above all these things, walk in love, which is the bond of perfection.

We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you towards one another abounds;

But we are bound to always give thanks to God for you, brothers loved by the Lord, because God chose you as first fruits for salvation through sanctification of the Spirit and belief in the truth;

in which I suffer hardship to the point of chains as a criminal. But God's word is not chained.

Having confidence in your obedience, I write to you, knowing that you will do even beyond what I say.

Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens,

You have not yet resisted to the point of shedding blood in your struggle against sin;

Remember those who are in bonds, as bound with them; and those who are ill-treated, since you are also in the body.