beyond Jordan, Galilee of the Gentiles, The people who walked in darkness, saw a great light, and to them who sat in the region of the shadow of death, light is sprung up.

And there followed him great multitudes from Galilee and Decapolis, and Jerusalem and Judea, and from beyond Jordan.

How can one enter into the strong one's house, and plunder his goods, unless he first bind the strong one?

Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.

For Herod had apprehended John, and bound him and put him in prison, for Herodias sake, his brother Philip's wife.

And I will give thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven, and whatsoever thou shalt loose on earth shall be loosed in heaven.

Verily I say to you, Whatsoever ye shall bind on earth, shall be bound in heaven, and whatsoever ye shall loose on earth, shall be loosed in heaven.

And Jesus, when he had finished these sayings, departed from Gacilee, and came into the coasts of Judea beyond Jordan.

Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into the outer darkness: there shall be weeping and wailing and gnashing of teeth.

For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders, but they will not move them with their finger.

Wo to you, ye blind guides; who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound.

And whosoever shall swear by the altar, ye say, it is nothing: but whosoever shall swear by the gift that is upon it, is bound.

And having bound him, they led him away and delivered him to Pontius Pilate the governour.

And from Judea, and from Jerusalem, and from Idumea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, having heard what great things he did, came to him.

None can enter into the strong one's house and plunder his goods, unless he first bind the strong one, and then he will plunder his house.

Who had his dwelling among the tombs, and no man could bind him, no not with chains.

For he had been often bound with fetters and chains, and the chains had been plucked asunder, by him, and the fetters broken in pieces; and no man could tame him.

And besought him greatly, saying, My little daughter is at the point of death:

For Herod himself had sent and apprehended John, and bound him in prison, for Herodias sake, his brother Philip's wife, for he had married her.

And were beyond measure astonished, saying, He hath done all things well; he maketh both the deaf to hear and the dumb to speak.

And he arose and cometh thence into the coasts of Judea, thro' the country beyond Jordan: and the multitudes resort to him again, and as he was wont, he taught them again.

And straightway in the morning the chief priests consulted with the elders and scribes, and the whole council, and having bound Jesus, carried him away, and delivered him to Pilate.

And there was one named Barabbas, who lay bound with them that had made insurrection with him, who had committed murder in the insurrection.

(For he had commanded the unclean spirit to come out of the man: for many times it had caught him, and he had been kept bound with chains and fetters, and breaking the bands asunder, he had been driven by the spirit into the deserts.)

was moved with tender compassion, And going to him, bound up his wounds, pouring in oil and wine, and setting him on his own beast, he brought him to an inn, and took care of him.

And ought not this woman, being a daughter of Abraham, whom Satan had bound lo these eighteen years, to be loosed from this bond on the sabbath?

Then came the first, saying, Lord, thy pound hath gained ten pounds.

And the second came, saying, Lord, thy pound hath gained five pounds.

And another came saying, Lord, behold thy pound, which I have kept laid up in a napkin.

And he said to them that stood by, Take the pound from him, and give it to him that hath ten pounds.

These things were done in Bethabara, beyond Jordan, where John was baptizing.

And they came to John, and said to him, Rabbi, he that was with thee beyond Jordan, to whom thou gavest testimony, behold he baptizeth, and all men come to him.

When he heard that Jesus was come out of Judea into Galilee, he went to him, and besought him, to come down and heal his son; for he was at the point of death.

Then they willingly received him into the ship; and immediately the ship was at the land to which they were bound.

And he went away again beyond Jordan, to the place where John baptized at first, and there he abode.

And he that had been dead came forth, bound hand and foot with graveclothes, and his face was wrapt about with a napkin. Jesus saith to them, Loose him, and let him go.

Then Mary, taking a pound of ointment, of very costly spikenard, anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odour of the ointment.

Then the soldiers, and the captain, and the officers of the Jews took Jesus and bound him;

(Now Annas had sent him bound to Caiaphas the high priest.)

Yea, ye took up the shrine of Molock, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.

For I see, thou art in the gall of bitterness, and the bond of iniquity.

going to the high priest, Desired of him letters to Damascus to the synagogues, that if he found any of this way, he might bring both men and women bound to Jerusalem.

And here also he hath authority from the chief priests, to bind all that call on thy name.

But all that heard were amazed, and said, Is not this he who destroyed those that call on this name at Jerusalem? And came hither for this intent, that he might bring them bound to the chief priests?

And there was a certain man in Cesarea, named Cornelius, a centurion of that called the Italian band,

And when Herod was about to bring him forth, the same night Peter was sleeping between two soldiers, bound with two chains, and the guards before the door were keeping the prison.

And the angel said to him, Gird thyself, and bind on thy sandals; and he did so. And he saith to him, Throw thy garment about thee, and follow me.

And now behold, being bound by the Spirit, I go to Jerusalem, not knowing the things that shall befall me there:

And coming to us, he took up Paul's girdle, and binding his own feet and hands, said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man whose girdle this is, and deliver him into the hands of the Gentiles.

But Paul answered, What mean ye, weeping and breaking my heart? I am ready not only to be bound, but also to die at Jerusalem, for the name of the Lord Jesus.

Then the tribune came near, and took him, and commanded him to be bound with two chains, and inquired, Who he was, and what he had done?

And Paul said, But I was free-born. Then they who were going to examine him, immediately departed from him: and the tribune was afraid, after he knew he was a Roman, because he had bound him.

And when it was day, some of the Jews entering into a conspiracy, bound themselves under a curse, saying, That they would neither eat nor drink, till they had killed Paul.

And they came to the chief priests and elders, and said, We have bound ourselves by a solemn curse, not to taste anything, till we have killed Paul.

But do not yield to them; for there are more than forty of them lie in wait, who have bound themselves with a curse, neither to eat nor drink till they have killed him: and now are they ready, expecting a promise from thee.

But after two years, Felix was succeeded by Portius Festus: and Felix desiring to gratify the Jews, left Paul bound.

And the centurion finding a ship of Alexandria there, bound for Italy, put us on board of it.

For this cause therefore have I intreated, to see and speak with you; for it is on account of the hope of Israel, that I am bound with this chain.

For the married woman is bound to her husband while he is alive; but if her husband be dead, she is freed from the law of her husband.

Art thou bound to a wife? seek not to be loosed: art thou loosed from a wife? seek not a wife.

The wife is bound as long as her husband liveth; but if her husband be dead, she is at liberty to marry whom she will; only in the Lord.

For if we are transported beyond ourselves, it is to God; if we are sober, it is for your sakes.

That to their power, I testify, and beyond their power, they were willing of themselves,

But we will not boastingly extend ourselves beyond our measure; but according to the measure of the providence, which God hath allotted us, a measure to reach even unto you.

Not boastingly extending ourselves beyond our measure, in the labours of others; but having hope, now your faith is increased, to be inlarged by you,

yet still within our province, abundantly, So as to preach the gospel in the regions beyond you, not to boast in another's province of things made ready to our hand.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.

For it is written, Abraham had two sons, one by the bond-woman, another by the free-woman.

And he of the bond-woman was born after the flesh, but he of the free-woman by promise.

But what saith the scripture? Cast out the bond-woman and her son; for the son of the bond-woman shall not be heir with the son of the free-woman.

So then, brethren, we are not children of the bond-woman, but of the free.

forbearing one another in love, Endeavouring to keep the unity of the Spirit, by the bond of peace.

And above all these put on love, which is the bond of perfection:

We are bound to thank God always for you, brethren, as it is meet, because your faith groweth exceedingly, and the love of every one of you all toward each other aboundeth.

But we are bound to give thanks to God always for you, brethren, beloved of the Lord, because God hath from the beginning chosen you to Salvation, thro' sanctification of the Spirit and belief of the truth.

as an evil-doer, but the word of God is not bound.

Remember them that are in bonds, as being bound with them, and them that suffer adversity, as being yourselves also in the body.

For whosoever shall keep the whole law, but offend in one point, is guilty of all.

Saying to the sixth angel, who had the trumpet, Loose the four angels who are bound in the great river Euphrates.

That ye may eat the flesh of kings, and the flesh of chief captains, and the flesh of mighty men, and the flesh of horses and of those that sit on them, and the flesh of all men both bond and free, both small and great.

And he laid hold on the dragon, the old serpent, who is the devil and Satan, and bound him a thousand years,