for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable;

tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;

and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord's;

for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.

to the assembly of God that is in Corinth, to those sanctified in Christ Jesus, called saints, with all those calling upon the name of our Lord Jesus Christ in every place -- both theirs and ours:

and to those called -- both Jews and Greeks -- Christ the power of God, and the wisdom of God,

so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

unto the present hour we both hunger, and thirst, and are naked, and are buffeted, and wander about,

the meats are for the belly, and the belly for the meats. And God both this and these shall make useless; and the body is not for whoredom, but for the Lord, and the Lord for the body;

and God both the Lord did raise, and us will raise up through His power.

And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having;

The wife and the virgin have been distinguished: the unmarried is anxious for the things of the Lord, that she may be holy both in body and in spirit, and the married is anxious for the things of the world, how she shall please the husband.

so that both he who is giving in marriage doth well, and he who is not giving in marriage doth better.

become offenceless, both to Jews and Greeks, and to the assembly of God;

in regard to the dispensation of the fulness of the times, to bring into one the whole in the Christ, both the things in the heavens, and the things upon the earth -- in him;

for he is our peace, who did make both one, and the middle wall of the enclosure did break down,

and might reconcile both in one body to God through the cross, having slain the enmity in it,

because through him we have the access -- we both -- in one Spirit unto the Father.

according as it is righteous for me to think this in behalf of you all, because of my having you in the heart, both in my bonds, and in the defence and confirmation of the good news, all of you being fellow-partakers with me of grace.

for God it is who is working in you both to will and to work for His good pleasure.

I have known both to be abased, and I have known to abound; in everything and in all things I have been initiated, both to be full and to be hungry, both to abound and to be in want.

because also in Thessalonica, both once and again to my need ye sent;

but having both suffered before, and having been injuriously treated (as ye have known) in Philippi, we were bold in our God to speak unto you the good news of God in much conflict,

who did both put to death the Lord Jesus and their own prophets, and did persecute us, and God they are not pleasing, and to all men are contrary,

wherefore we wished to come unto you, (I indeed Paul,) both once and again, and the Adversary did hinder us;

see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;

and we have confidence in the Lord touching you, that the things that we command you ye both do and will do;

for for this we both labour and are reproached, because we hope on the living God, who is Saviour of all men -- especially of those believing.

take heed to thyself, and to the teaching; remain in them, for this thing doing, both thyself thou shalt save, and those hearing thee.

for there are many both insubordinate, vain-talkers, and mind-deceivers -- especially they of the circumcision --

no more as a servant, but above a servant -- a brother beloved, especially to me, and how much more to thee, both in the flesh and in the Lord!

God also bearing joint-witness both with signs and wonders, and manifold powers, and distributions of the Holy Spirit, according to His will.

for both he who is sanctifying and those sanctified are all of one, for which cause he is not ashamed to call them brethren,

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

For every chief priest -- out of men taken -- in behalf of men is set in things pertaining to God, that he may offer both gifts and sacrifices for sins,

who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared,

and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.

which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,

for every chief priest to offer both gifts and sacrifices is appointed, whence it is necessary for this one to have also something that he may offer;

for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called 'Holy;'

which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

for every command having been spoken, according to law, by Moses, to all the people, having taken the blood of the calves and goats, with water, and scarlet wool, and hyssop, he both the book itself and all the people did sprinkle,

and both the tabernacle and all the vessels of the service with blood in like manner he did sprinkle,

partly both with reproaches and tribulations being made spectacles, and partly having become partners of those so living,

For every nature, both of beasts and of fowls, both of creeping things and things of the sea, is subdued, and hath been subdued, by the human nature,

This, now, beloved, a second letter to you I write, in both which I stir up your pure mind in reminding you,

and increase ye in grace, and in the knowledge of our Lord and Saviour Jesus Christ; to him is the glory both now, and to the day of the age! Amen.

every one who is transgressing, and is not remaining in the teaching of the Christ, hath not God; he who is remaining in the teaching of the Christ, this one hath both the Father and the Son;

to the only wise God our Saviour, is glory and greatness, power and authority, both now and to all the ages! Amen.

And a voice out of the throne did come forth, saying, 'Praise our God, all ye His servants, and those fearing Him, both the small and the great;'

that ye may eat flesh of kings, and flesh of chiefs of thousands, and flesh of strong men, and flesh of horses, and of those sitting on them, and the flesh of all -- freemen and servants -- both small and great.'