He shall reckon with him who bought him from the year that he sold himself to him to the Year of Jubilee: and the price of his sale shall be according to the number of years; according to the time of a hired servant shall he be with him.

And if [there are] a few years left until the Year of Jubilee, then he shall calculate for himself; he shall restore his redemption {according to the number of his years}.

These are the statutes and judgments and laws, which the LORD made between himself and the children of Israel on mount Sinai by the hand of Moses.

But if he is too poor to pay your valuation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.

But if he has a desire to get it back for himself, let him give a fifth more than your value.

But and if he that maketh the amends have no man to do it to, then the amends that is made shall be the LORD's and the priest's, beside the ram of the atonement offering wherewith he maketh an atonement for himself.

"Speak to the children of Israel, and tell them: When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself to the LORD,

He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.

All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

All the days that he separateth himself unto the LORD he shall come at no dead body.

He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.

But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, - and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it.

and he shall dedicate himself to the Lord for the time of his separation and shall bring a male lamb a year old as a guilt offering; but the previous days will be void and lost, because his separation was defiled.

And this the law of him consecrated: in the day of filling up the days of his consecration, he shall bring himself to the door of the tent of appointment:

Then the priest is to take the boiled shoulder of the ram, one cake of unleavened bread from the basket, and one wafer of unleavened bread. He is to place them in the hands of the Nazirite, after he himself has shaved his symbol of consecration.

This is the law for him who takes an oath to keep himself separate, and for his offering to the Lord on that account, in addition to what he may be able to get; this is the law of his oath, which he will have to keep.

And Moses will take himself into the camp, he and the old men of Israel.

But, as for the person who acteth with a high hand - of the native born or of the sojourners, Yahweh himself, he, reproacheth, - therefore shall that person

be cut off out of the midst of his people. Because the word of Yahweh, hath he despised, and his commandment, hath he broken, that person shall be surely cut off, his iniquity, is in himself.

Then spake he unto Korah, and unto all his assembly, saying, In the morning, will Yahweh make known who are his, and who is the holy one and will cause him to come near unto himself, - yea him whom he shall choose, will he cause to come near unto himself.

is it only a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near Himself to do the service of the tabernacle of Jehovah and to stand before the congregation to minister to them?

The priest is to wash his clothes and bathe himself with water, after which he may enter the camp, but he is to remain unclean until evening.

Whoever takes part in the burning is to wash his clothes and bathe himself in water and is to remain unclean until the evening.

He shall purify himself with it on the third day, and on the seventh day he shall be clean. But if he does not purify himself the third day, then the seventh day he shall not be clean.

Whoever touches the dead body of any man that is dead, and does not purify himself, defiles the tabernacle of Jehovah. And that soul shall be cut off from Israel. Because the water of separation was not sprinkled upon him, he shall be unclean. His uncleanness is still upon him.

Then shall a man that is clean take hyssop, and dip in the water, and sprinkle upon the tent, and upon all the vessels, and upon the persons who were there, - and upon him that touched the bone or him who had been slain, or him who had died of himself or the grave;

And the clean person shall sprinkle on the unclean on the third day, and on the seventh day. And on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water. And he shall be clean at evening.

But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he has defiled the sanctuary of Jehovah. The water of separation has not been sprinkled upon him. He is unclean.

These are the Waters of Strife, because the sons of Israel fought with Jehovah, and He showed Himself holy among them.

God's anger was kindled because he went; and the angel of Yahweh placed himself in the way for an adversary against him. Now he was riding on his donkey, and his two servants were with him.

Then the LORD enabled Balaam to see, so he observed the angel of the LORD standing in the way, with an unsheathed sword in his hand. So he bowed down and prostrated himself on his face.

Surely from the head of the rocks, do I see him, Yea, from the hills, do I observe him, - Lo! a people, who alone doth dwell, And among the nations, he doth not reckon himself.

Behold, the people rises up as a lioness, As a lion he lifts himself up. He shall not lie down until he eat of the prey, and drinks the blood of the slain."

He couched himself and lay down as a lion and as a lioness; who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee."

The ships shall come out of the coast of Kittim and subdue Assyria and subdue Eber, and he himself shall perish at the last."

Israel joined himself to Baal Peor: and the anger of Yahweh was kindled against Israel.

And behold, one of the children of Israel went in against his brethren, and joined himself to a Midianitish woman, in the sight of Moses and in the sight of all the multitude of the children of Israel as they were weeping in the door of the tabernacle of witness.

if a man makes a vow for Yahweh or swears an oath with a binding pledge on himself, he must not render his word invalid; he must do all that went out from his mouth.

And if he afterward break them, he shall bear her sin himself."

(For the men of war had taken spoil, every man for himself.)

Nobah captured Kenath and its towns and renamed it Nobah after himself.

The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.

Anyone causing the death of another is himself to be put to death on the word of witnesses: but the word of one witness is not enough.

So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers.

Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.

Yahweh your God, who is going {before you}, will himself fight for you, {just as} he did for you in Egypt before your eyes,

except Caleb, the son of Jephunneh; he himself shall see it, and to him I will give the land upon which he has trodden and to his sons because {he followed Yahweh unreservedly}.'

Even with me, did Yahweh show himself angry, for your sakes, saying, - Even thou, shalt not enter therein.

Jair, the son of Manasseh, took all the land of Argob, as far as the country of the Geshurites and the Maacathites, naming it, Bashan, Havvoth-Jair after himself, as it is to this day.)

Do not fear them, for the LORD your God himself will fight for you."

'And Jehovah sheweth himself wroth with me, for your sake, and hath not hearkened unto me, and Jehovah saith unto me, Enough for thee; add not to speak unto Me any more about this thing:

Now instruct Joshua and support him and encourage him because he himself will cross [over] before this people and enable them to inherit the land that you will see.'

But, Yahweh shewed himself angry with me, for your sakes, - and sware that I should not pass over the Jordan, and that I should not enter into the good land, which, Yahweh thy God, is giving unto thee as an inheritance;

But if in those lands you are turned again to the Lord your God, searching for him with all your heart and soul, he will not keep himself from you.

Or has God gone forth to take a nation for Himself from the midst of a nation, by trials, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that Jehovah your God did for you in Egypt before your eyes?

And because of his love for your fathers, he took their seed and made it his, and he himself, present among you, took you out of Egypt by his great power;

For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.

"It wasn't because you were more numerous than other people of the earth that the LORD committed himself to you and chose you. In fact, you were the least numerous of all the nations.

and He hath given their kings into thy hand, and thou hast destroyed their name from under the heavens; no man doth station himself in thy presence till thou hast destroyed them.

a people great and tall, sons of Anakim, whom thou -- thou hast known, (and thou -- thou hast heard: Who doth station himself before sons of Anak?)

Even in Horeb, ye provoked Yahweh to wrath, - so that Yahweh showed himself angry with you to destroy you.

And with Aaron, did Yahweh show himself exceedingly angry, to destroy him, - so I prostrated myself, even in behalf of Aaron at that time.

therefore there hath not been to Levi a portion and inheritance with his brethren; Jehovah Himself is his inheritance, as Jehovah thy God hath spoken to him.

yet the LORD committed himself to love your ancestors and did so! He chose you their descendants after them from all the nations, as it is today.

no man doth station himself in your presence; your dread and your fear doth Jehovah your God put on the face of all the land on which ye tread, as He hath spoken to you.

For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.

you may convert the tithe into money, secure the money, and travel to the place the Lord your God chooses for himself.

When thy brother a Hebrew man (or a Hebrew woman) selleth himself unto thee, then shall he serve thee six years, - and in the seventh year, shalt thou let him go out free from thee;

and he doth go and serve other gods, and doth bow himself to them, and to the sun, or to the moon, or to any of the host of the heavens, which I have not commanded --

But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.

Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.

"{And then} {when he is sitting} on the throne of his kingdom, then he shall write for himself a copy of this law on a scroll {before} the Levitical priests.

He is not to exalt himself over his relatives, nor turn aside from the commandment neither to the right nor to the left so that he and his sons may reign long in Israel."

and he hath no inheritance in the midst of his brethren; Jehovah Himself is his inheritance, as He hath spoken to him.

But the prophet who takes it on himself to say words in my name which I have not given him orders to say, or who says anything in the name of other gods, will come to his death.

Suppose he goes with someone else to the forest to cut wood and when he raises the ax to cut the tree, the ax head flies loose from the handle and strikes his fellow worker so hard that he dies. The person responsible may then flee to one of these cities to save himself.

And let the overseers say to the people, If there is any man who has made for himself a new house and has not gone into it, let him go back to his house, so that in the event of his death in the fight, another may not take his house for himself.

And say to them, This son of ours is hard-hearted and uncontrolled, he will not give attention to us; he gives himself up to pleasure and strong drink.

But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.

Let him dwell with thee, even among you in what place he himself liketh best, in one of thy cities where it is good for him, and vex him not.

No daughter of Israel is to let herself be used as a loose woman for a strange god, and no son of Israel is to give himself to a man.

and [then] the second man dislikes her and he writes her a letter of divorce and places [it] into her hand and sends her from his house, or if the second man dies who took her {to himself} as a wife,

Fathers are not to be put to death for their children or children for their fathers: every man is to be put to death for the sin which he himself has done.

If brothers live together, and one of them dies and has no child, the wife of the dead shall not marry outside to a stranger. Her husband's brother shall go in to her and take her as a wife for himself, and perform the duty of a husband's brother to her.

The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways.

That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.

And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:

It is the Lord your God who will cross ahead of you; He will destroy these nations before you, and you shall dispossess them. Joshua is the one who will go across before you [to lead you], just as the Lord has said.

Pluck up your hearts and be strong, dread not nor be afeared of them: for the LORD thy God himself will go with thee, and will neither let thee go nor forsake thee."

and Jehovah is He who is going before thee, He himself is with thee; He doth not fail thee nor forsake thee; fear not, nor be affrighted.'

For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.

He said:The Lord came from Sinai and revealed himself to Israel from Seir. He appeared in splendor from Mount Paran, and came forth with ten thousand holy ones. With his right hand he gave a fiery law to them.

This is for Judah. He said, "Hear, LORD, the voice of Judah. Bring him in to his people. With his hands he contended for himself. You shall be a help against his adversaries."

Who said of his father, Who is he? and of his mother, I have not seen her; he kept himself separate from his brothers and had no knowledge of his children: for they have given ear to your word and kept your agreement.

Unto Benjamin he said, "The LORD's darling shall dwell in safety by him and keep himself in the haven by him continually, and shall dwell between his shoulders."

And, of Gad, he said: Blessed, be he that hath made room for Gad, - As a lioness, hath he laid himself down, And hath torn an arm likewise the crown of the head;

And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.

And Israel is living in peace, the fountain of Jacob by himself, in a land of grain and wine, with dew dropping from the heavens.

'No man doth station himself before thee all days of thy life; as I have been with Moses, I am with thee, I do not fail thee, nor forsake thee;

Joshua made himself flint knives, and circumcised the children of Israel at the Hill of the Foreskins.