Now what was prepared each day for me was one ox, six choice sheep, and birds. And every ten days all [kinds of] wine were made. But for this I did not demand the food [allowance] of the governor because the slavery was too heavy on this people.

That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.

Then Sanballat sent his assistant to me the fifth time. But this time the letter was sent unsealed, and

Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart.

For they all would have made us afraid, saying, Their hands shall be weakened from the work, that it be not done. But now, O God , strengthen thou my hands.

But I said, “Should a man like me flee [in fear and hide]? Should someone like me enter the temple [for sanctuary] to save his life? I will not go.”

And, lo, I perceived that God had not sent him; but that he pronounced this prophecy against me: for Tobiah and Sanballat had hired him.

Now the city was large and great: but the people were few therein, and the houses were not builded.

These, are the sons of the province, who came up from among the Captives of the Exile, whom Nebuchadnezzar king of Babylon did exile, - but they came back to Jerusalem and to Judah, every one to his own city;

And these were they which went up also from Telmelah, Telharesha, Cherub, Addon, and Immer: but they could not shew their father's house, nor their seed, whether they were of Israel.

These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.

And you divided the sea before them, and they passed through the sea on dry ground, but their pursuers you threw into the depths like a stone into mighty waters.

But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments,

And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.

But you in your many mercies did not abandon them in the desert. The column of cloud [that was] over them in the day did not cease to leave them on the way, and the column of fire by night [that] gave light to them on the way that they went.

But they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets who testified against them to turn them to thee, and they wrought great provocations.

So you delivered them into the control of their enemies, who oppressed them. But when they were oppressed, they cried out to you, and you heard from heaven. In your great compassion you gave them deliverers who rescued them from the control of their enemies.

But after they had rest, they did evil again before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest them from heaven; and many times didst thou deliver them according to thy mercies;

And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.

And many years didst thou forbear with them, and testifiedst against them by thy Spirit through thy prophets; but they would not give ear: and thou gavest them into the hand of the peoples of the lands.

But in your great compassions you did not put an end to them, and you did not abandon them. For you are a gracious and compassionate God.

Howbeit thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly:

But, they, in their kingdom, and in thine abundant goodness which thou gavest them, and in the broad and fat land which thou didst set before them, did not serve thee, neither turned they from their wicked doings.

But now its abundant produce belongs to the kings whom you placed over us because of our sin. They also have power over our bodies and our herds at their pleasure, and we are in great distress.

Now the commanders of the people lived in Jerusalem, but the remainder of the people cast lots to bring one out of ten to live in the holy city of Jerusalem, the [other] nine's place [was in] the [other] cities.

Now these are the chief of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims, and the children of Solomon's servants.

But, the residue of Israel, the priests, the Levites, were in all the cities of Judah, every one in his inheritance.

But the Nethinims dwelt in Ophel: and Ziha and Gispa were over the Nethinims.

Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.

But prior to this time, Eliashib the priest, a relative of Tobiah, had been appointed over the storerooms of the temple of our God.

But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:

Then reproved I the rulers, and said, "Why forsake we the house of God?" But I gathered them together, and set them in their place.

Did not your fathers do the same, and did not our God send all this evil on us and on this town? but you are causing more wrath to come on Israel by not keeping the Sabbath holy.

But the traders and sellers of all kinds of wares lodged outside Jerusalem once or twice.

But I warned them, saying, “Why do you spend the night by the wall? If you do so again, I will use force against you.” From that time on, they did not come on the Sabbath.

And their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.

Did not Solomon king of Israel sin by these things? Yet among the many nations was there no king like him, who was beloved of his God, and God made him king over all Israel; but even him did foreign wives cause to sin.

And one of the children of Jehoiada, the son of Eliashib the high priest, had made a contract with Sanballat the Horonite: but I chased him from me.

But the queen Vashti refused to come at the king's commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him.

And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.

For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.

But Esther showed not her people nor her kindred: for Mordecai had charged her, that she should not tell it.

Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.

but the thing became known to Mordecai, who told it unto Esther the queen, - and Esther told it unto the king, in the name of Mordecai.

And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.

They spoke to him day after day, but he did not listen to them, and they informed Haman to see if {Mordecai's resolve would prevail}; for he had told them that he [was] a Jew.

But he thought scorn to lay hands on Mordecai alone; for they had made known to him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.

The posts went out, being hastened by the king's commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.

and he cometh in unto the front of the gate of the king, but none is to come in unto the gate of the king with a sackcloth-garment.

So Esther's maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.

All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.

For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?

Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king's gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.

But Haman controlled himself, and came home; and he sent and called for his friends, and Zeresh his wife.

Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king.

But all this {fails to satisfy me} {when} I see Mordecai the Jew setting at the gate of the king."

And when Haman came in, the king said unto him, "What shall be done unto the man, whom the king would fain bring unto worship?" But Haman thought in his heart, "Whom desireth the king to bring unto worship, more than me?"

And Mordecai came again to the king's gate. But Haman hasted to his house mourning, and having his head covered.

And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.

For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king's damage.

And the king in his wrath rose up from the banquet of wine, and went into the palace garden; but Haman stayed to make request for his life to Esther the queen, for he saw that there was evil determined against him by the king.

but unto the Jews was come light and gladness, and joy, and worship.

And in the twelfth month, that is, the month Adar, on the thirteenth day thereof, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them (but it was turned to the contrary, that the Jews had power over them that hated them),

The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.

For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.

But the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,

But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.

But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

how that these days are not to be forgotten, but to be kept of the children's children among all kindreds in all lands and cities. They are the days of Purim, which are not to be overslipped among the Jews, and the memorial of them ought not to perish from their seed.

But, all the acts of his authority, and his might, and the clear story of the promotion of Mordecai, wherewith the king promoted him, are, they, not written in the book of the chronicles of the kings of Media and Persia?

But in response, Satan asked the LORD, "Does Job fear God for nothing?

But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.

Then the Sabeans {attacked}, and they took them, and they slew the servants {by the edge of the sword}. But I escaped, [even] I alone, to tell you."

While this one was still speaking, {another} came and said, "The fire of God fell from the heavens, and it blazed up against the sheep and goats and against the servants, and it consumed them. But I escaped, [even] I alone, to tell you."

While this one was still speaking, {another} came and said, "The Chaldeans formed three divisions, and they made a raid on the camels, and they carried them away, and they struck your servants {by the edge of the sword}, but I escaped, [even] I alone, to tell you."

And behold, a great wind came from across the desert, and it struck the four corners of the house {so that} it fell upon the young people, and they died. But I escaped, [even] I alone, to tell you."

Then said the LORD unto Satan, "Hast thou not considered my servant Job, how that he is an innocent and virtuous man such one as feareth God, and escheweth evil, and that there is none like him in the land? But thou movedst me against him, to punish him: yet is it in vain, for he continueth still in his godliness."

But Satan answered the Lord, "Skin for skin! Indeed, a man will give up all that he has to save his life!

But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.

And the LORD said unto Satan, Behold, he is in thine hand; but save his life.

But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.

Thus they lifted up their eyes from afar, but they did not recognize him, so they raised their voice, and they wept, and each man tore his outer garment and threw dust on their heads {toward the sky}.

Then they sat with him on the ground [for] seven days and seven nights, but no one spoke a word to him because they saw that {his} suffering was very great.

but let it be stained with darkness, and the shadow of death. Let the dim cloud fall upon it, and let it be lapped in with sorrow.

Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:

Which long for death, but it cometh not; and dig for it more than for hid treasures;

I am not at ease, neither am I quiet, neither have I rest; But trouble cometh.

If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?

But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.

The lion may roar and the fierce lion growl,
but the fangs of young lions are broken.

But, unto me, something was brought by stealth, - and mine ear caught a whispering of the same:

It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,

How much more then shall they that dwell in houses of clay, whose foundation is but earth: which shall be consumed by the moth?

[Is] not their tent cord pulled up within them? They die, but not in wisdom.'

I have seen the foolish taking root: but suddenly I cursed his habitation.

But man is born unto trouble, As the sparks fly upward.

But as for me, I would seek unto God, And unto God would I commit my cause;

But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.

“For He inflicts pain, but He binds up and gives relief;
He wounds, but His hands also heal.

But the castles in the land shall be confederate with thee, and the beasts of the field shall give thee peace.