And Moses said, Wherefore now do ye transgress the commandment of the LORD? but it shall not prosper.

But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.

" 'But if you go astray and you do not follow all these commandments that Yahweh commanded to Moses,

But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.

but that ye remember and do all my commandments and be holy unto your God:

Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them?

{He has allowed you to approach him}, you with all your brothers, the descendants of Levi, but yet you also seek the priesthood.

Wherefore thou and all thine assembly, are conspiring against Yahweh, - But Aaron, what is he, that ye should murmur against him?

And Moses sent to call Dathan and Abiram, the sons of Eliab; but they said, We will not come up!

is it a small thing that thou hast brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but thou must needs make thyself also a prince over us?

But not to a land flowing with milk and honey didst thou bring us; and wilt thou give to us the inheritance of field and vineyard? the eyes of these men wilt thou bore out? we will not come up.

But Moses and Aaron fell facedown and said, “God, God of the spirits of all flesh, when one man sins, will You vent Your wrath on the whole community?”

But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.

But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD.

"Get away from the midst of this community, and I will finish them in an instant," but they fell on their faces.

But they fell upon their faces. Then Moses told Aaron. "Take the censer, put fire on it from the altar, and burn some incense. Then walk quickly to the congregation and atone for them, because wrath has already come out from the LORD the plague has begun."

But those who died from the plague numbered 14,700, in addition to those who died because of the Korah incident.

But the Lord said to Moses, “Put back the rod of Aaron before the testimony to be kept as a sign against the rebels, that you may put an end to their grumblings against Me, so that they will not die.”

And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.

They are to do your orders and be responsible for the work of the Tent; but they may not come near the vessels of the holy place or the altar, so that death may not overtake them or you.

They are to join you and guard the tent of meeting, doing all the work at the tent, but no unauthorized person may come near you.

But thou and thy sons with thee shall attend to your priesthood for all that concerneth the altar, and for that which is inside the veil; and ye shall perform the service: I give you your priesthood as a service of gift, and the stranger that cometh near shall be put to death.

The firstborn of every living thing, man or animal, presented to the Lord belongs to you. But you must certainly redeem the firstborn of man, and redeem the firstborn of an unclean animal.

But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the LORD.

But their flesh will be for you like the breast section of the wave offering, and it will be for you like the right upper thigh.

But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.

But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.

You will not incur guilt because of it once you have presented the best part of it, but you must not defile the Israelites’ holy offerings, so that you will not die.”

Then the priest shall wash his clothes and bathe his body in water; and afterward come into the camp, but he shall be [ceremonially] unclean until evening.

He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.

Anyone who comes in contact with a dead person (that is, with the corpse of a human being who has died), but who does not purify himself, defiles the LORD's tent. That person is to be eliminated from Israel, because the water of impurity wasn't sprinkled on him. He remains unclean and his uncleanness will remain with him.

But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he is unclean.

But there was no water for the community, so they gathered together against Moses and Aaron.

But Yahweh said to Moses and Aaron, "Because you have not trusted in me, to regard me as holy {in the sight of} the {Israelites}, you will not bring this assembly into the land that I have given to them."

Our fathers went down to Egypt, and we lived in Egypt many years, but the Egyptians treated us and our fathers badly.

But when we cried out to the Lord [for help], He heard us and sent an angel and brought us out of Egypt. Now look, we are in Kadesh, a city on the edge of your territory.

let us go a good fellowship through thy country: we will not go through the fields nor through the vineyards, neither will we drink of the water of the fountains: but we will go by the highway and neither turn unto the right hand nor to the left, until we be past thy country."

But Edom said to him, Thou shalt not pass by me, lest I come out against thee with the sword.

And the children of Israel said unto him, "We will go by the beaten way: and if either we or our cattle drink of thy water, we will pay for it, we will do no more but pass through by foot only."

But the king of Edom said, “You shall not pass through [my territory].” And Edom came out against Israel with many people and a strong hand.

They set out from Mount Hor [by] the way of the {Red Sea} to go around the land of Edom; but {the people became impatient} along the way.

Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king's high way, until we be past thy borders.

And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel.

But Israel struck him with [the] edge of [the] sword, and they took possession of his land from Arnon to Jabbok, until the {Ammonites}, because the boundary of the {Ammonites} [was] strong.

“But we have cast them down,
Heshbon is ruined as far as Dibon,
Then we have laid waste even to Nophah,
Which reaches to Medeba.”

But the Lord said to Moses, “Do not fear him, for I have handed over him and all his people and his land to you; and you shall do to him just as you did to Sihon king of the Amorites, who lived at Heshbon.”

So Moab said unto the elders of Midian - Now, shall the gathered host lick up all that are round about us, as the ox doth lick up the verdure of the field. But, Balak son of Zippor, was king unto Moab at that time.

Come now, in answer to my prayer, and put a curse on this people, for they are greater than I: and then I may be strong enough to overcome them and send them out of the land: for it is clear that good comes to him who has your blessing, but he on whom you put your curse is cursed.

But God told Balaam, "Don't go with them. Don't curse the people, because they're blessed."

But Balaam responded to the servants of Balak, “If Balak were to give me his house full of silver and gold, I could not go against the command of the Lord my God to do anything small or great.

But please now stay here also this night so that I may know what more Jehovah will say to me.

And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.

But {God became angry} because he was going, and the angel of Yahweh stood in the road as an adversary to him; he [was] riding on his donkey, and two servants were with him.

And the donkey saw the angel of the Lord standing in the road with his sword drawn in his hand, so the donkey turned aside from the road and went into the field. But Balaam beat the donkey, to make her turn back to the road.

But the angel of the LORD stood in a path of the vineyards, a wall being on this side, and a wall on that side.

But the donkey said, “Am I not the donkey you’ve ridden all your life until today? Have I ever treated you this way before?”

“No,” he replied.

And the ass hath seen me, and hath turned aside at ray presence these three times: Unless she had turned aside from my presence, yea now even thee, had I slain, but, her, had I suffered to live.

Balaam said to the Angel of the Lord, “I have sinned, for I did not know that You were standing in the way against me. But now, if my going displeases You, I will turn back.”

And the angel of the LORD said unto Balaam, Go with the men: but only the word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.

And Balaam said to Balak, Lo, I am come to thee; but shall I now be able at all to say anything? the word that God puts in my mouth, that shall I speak.

But how can I curse those whom God hasn't cursed? How can I denounce those whom the LORD hasn't denounced?

“What have you done to me?” Balak asked Balaam. “I brought you to curse my enemies, but look, you have only blessed them!”

But in response, Balaam asked, "Shouldn't I be careful to communicate only what the LORD puts in my mouth?"

And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.

But Balaam answered and said unto Balak, Told not I thee, saying, All that the LORD speaketh, that I must do?

And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.

He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open:

He hath knelt - hath lain down, Like a strong lion, yea like a lioness, Who shall rouse him up? Such as bless thee are each one blessed, But, such, as curse thee, are each one cursed.

Then Balak’s anger was kindled against Balaam, and he struck his hands together; and Balak said to Balaam, “I called you to curse my enemies, but behold, you have done nothing but bless them these three times.

Therefore now flee thou to thy place: I thought to promote thee unto great honour; but, lo, the LORD hath kept thee back from honour.

But Balaam replied to Balak, "I told your messengers,

If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of mine own mind; but what the LORD saith, that will I speak?

Now I am going back to my people, but first, let me warn you what these people will do to your people in the future.”

He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:

I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.

And Edom shall be a possession, and Seir a possession, they, his enemies; but Israel will do valiantly.

And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.

But the Kenite shall be consumed, until Asshur shall carry thee away captive.

Then he went on with his story and said, But who may keep his life when God does this?

But ships'shall come from the coast of Kittim, And they shall afflict Asshur, and shall afflict Eber; And he also shall come to destruction.

but those who died in the plague numbered 24,000.

But the children of Korah died not.

The sons of Judah were Er and Onan, but Er and Onan [were judged by God and] died in the land of Canaan.

But the children of Judah in their kindred were: Shelah of whom cometh the kindred of the Shelanites; and of Perez cometh the kindred of the Perezites; and of Zerah cometh the kindred of the Zerahites.

And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.

But the land shall be divided by lot. They shall receive their inheritance according to the names of the tribes of their fathers (tribal ancestors).

But Nadab and Abihu died [in the presence of God] when they offered [in their ceremonial censers] strange [unholy, unacceptable, unauthorized] fire before the Lord.

But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.

For Jehovah said to them, Dying, they shall die in the desert And there was not left from them a man but Caleb, son of Jephunneh, and Joshua, eon of Nun.

Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.

But, on the sabbath day, two he-lambs a year old without defect, and two-tenths of fine meal as a meal-offering, overflowed with oil and the drink-offering thereof:

But ye shall offer a sacrifice made by fire for a burnt offering unto the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish:

But ye shall offer the burnt offering for a sweet savour unto the LORD; two young bullocks, one ram, seven lambs of the first year;

But ye shall offer a burnt offering unto the LORD for a sweet savour; one young bullock, one ram, and seven lambs of the first year; they shall be unto you without blemish:

And on the fifteenth day of the seventh month, a holy convocation shall there be unto you, no laborious work, shall ye do, but ye shall celebrate a festival unto Yahweh, seven days.

But ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD: one bullock, one ram, seven lambs of the first year without blemish:

When a man takes an oath to the Lord, or gives an undertaking having the force of an oath, let him not go back from his word, but let him do whatever he has said he will do.

but if her father hears her vow or her pledge that she bound on herself and says nothing to her, then all her vows will stand, and every pledge that she binds on her life will stand.

But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.

But, if she, belonged to a husband, when her vows were taken upon her, - or a rash utterance fell from her lips, wherewith she put a bond upon her soul;