And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:

In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.

Saying, There was in a city a judge, which feared not God, neither regarded man:

And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

And he said, The things which are impossible with men are possible with God.

And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.

And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.

And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.

For the Son of man is come to seek and to save that which was lost.

And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.

But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.

Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.

And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.

And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.

Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,

But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:

Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

Which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.

As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.

For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.

For these be the days of vengeance, that all things which are written may be fulfilled.

Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.

Now the feast of unleavened bread drew nigh, which is called the Passover.

And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.

Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

And they began to inquire among themselves, which of them it was that should do this thing.

And there was also a strife among them, which of them should be accounted the greatest.

Ye are they which have continued with me in my temptations.

When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?

And there followed him a great company of people, and of women, which also bewailed and lamented him.

For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.

And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.

And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.

And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.

And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.

Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.

It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.

Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.

And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.

And they talked together of all these things which had happened.

And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?

And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:

But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

Yea, and certain women also of our company made us astonished, which were early at the sepulchre;

And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.

And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.

And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

That was the true Light, which lighteth every man that cometh into the world.

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

And they which were sent were of the Pharisees.

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.

He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.

When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,

And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.

Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?

The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.

Come, see a man, which told me all things that ever I did: is not this the Christ?

And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.

So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

And a certain man was there, which had an infirmity thirty and eight years.

Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?

The man departed, and told the Jews that it was Jesus, which had made him whole.

That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.

And a great multitude followed him, because they saw his miracles which he did on them that were diseased.

There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;

Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

For the bread of God is he which cometh down from heaven, and giveth life unto the world.

And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

The Jews then murmured at him, because he said, I am the bread which came down from heaven.