One golden spoon of ten shekels, full of incense:

One young bullock, one ram, one lamb of the first year, for a burnt offering:

One kid of the goats for a sin offering:

and for the sacrifice of the fellowship offering, two cattle, five rams, five he-goats, [and] five male lambs {in their first year}. This [was] the offering of Abidan son of Gideoni.

On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan, offered:

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

One golden spoon of ten shekels, full of incense:

One young bullock, one ram, one lamb of the first year, for a burnt offering:

One kid of the goats for a sin offering:

and for the sacrifice of the fellowship offering, two cattle, five rams, five he-goats, [and] five male lambs {in their first year}. This [was] the offering of Ahiezer son of Ammishaddai.

On the eleventh day Pagiel the son of Ocran, prince of the children of Asher, offered:

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

One golden spoon of ten shekels, full of incense:

One young bullock, one ram, one lamb of the first year, for a burnt offering:

One kid of the goats for a sin offering:

and for the sacrifice of the fellowship offering, two cattle, five rams, five he-goats, [and] five male lambs {in their first year}. This [was] the offering of Pagiel son of Ocran.

On the twelfth day Ahira the son of Enan, prince of the children of Naphtali, offered:

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

One golden spoon of ten shekels, full of incense:

One young bullock, one ram, one lamb of the first year, for a burnt offering:

One kid of the goats for a sin offering:

and for the sacrifice of the fellowship offering, two cattle, five rams, five he-goats, [and] five male lambs {in their first year}. This [was] the offering of Ahira son of Enan.

This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold:

Each charger of silver weighing an hundred and thirty shekels, each bowl seventy: all the silver vessels weighed two thousand and four hundred shekels, after the shekel of the sanctuary:

The golden spoons were twelve, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary: all the gold of the spoons was an hundred and twenty shekels.

all the cattle for the burnt offering twelve bulls, twelve rams, twelve male lambs {in their first year}, and their grain offering; and twelve he-goats as a sin offering;

and all the oxen for the sacrifice of the peace-offerings are twenty and four bullocks, rams sixty, he-goats sixty, lambs, sons of a year, sixty; this is the dedication of the altar, in the day of its being anointed.

And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.

Speak unto Aaron, and say unto him, When thou lightest the lamps, the seven lamps shall give light over against the candlestick.

And Aaron did so; he lighted the lamps thereof'so as to give light in front of the candlestick, as Jehovah commanded Moses.

Now, this, was the work of the lampstand - beaten work of gold both in the shaft thereof and in the flowers thereof, was it beaten work, according to the appearance which Yahweh caused to appear unto Moses, so, made he the lampstand.

This is what you shall do to them to [ceremonially] cleanse them: sprinkle the water of purification on them, and let them use a razor over their whole body and wash their clothes, and they will be clean.

And make the Levites come forward in front of the Tent of meeting, and let all the children of Israel come together:

and thou hast brought near the Levites before Jehovah, and the sons of Israel have laid their hands on the Levites,

And Aaron shall offer the Levites before the LORD for an offering of the children of Israel, that they may execute the service of the LORD.

And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a burnt offering, unto the LORD, to make an atonement for the Levites.

And thou shalt set the Levites before Aaron, and before his sons, and offer them for an offering unto the LORD.

“Thus you shall separate the Levites from among the Israelites, and the Levites shall be Mine [in a very special sense].

And after that shall the Levites go in to do the service of the tabernacle of the congregation: and thou shalt cleanse them, and offer them for an offering.

For they are wholly given unto me from among the children of Israel; instead of every one that breaketh open the womb, instead of every firstborn among the children of Israel, have I taken them unto me.

For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself.

and I have taken the Levites in the place of every firstborn among the {Israelites}.

And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary.

So Moses and Aaron and the Israelis did this on behalf of the descendants of Levi. The Israelis did everything that the LORD commanded concerning the descendants of Levi.

And the Levites were purified, and they washed their clothes; and Aaron offered them as an offering before the LORD; and Aaron made an atonement for them to cleanse them.

And after that went the Levites in to do their service in the tabernacle of the congregation before Aaron, and before his sons: as the LORD had commanded Moses concerning the Levites, so did they unto them.

This is it that belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation:

But at 50 years old he is to retire from his service in the work and no longer serve.

But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge.

And the LORD spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,

Moreover let the children of Israel keep the passover in its appointed season.

In the fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it.

And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel.

And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:

And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?

Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD.

In the second month on the fourteenth day at even they shall keep it; they shall eat it with unleavened bread and bitter herbs:

they do not leave of till morning; and a bone they do not break in it: according to all the statute of the passover they prepare it.

But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.

And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.

And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.

Thus, came it to pass continually, the cloud, covered it, - and an appearance of fire, by night;

And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.

At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they pitched: as long as the cloud abode upon the tabernacle they rested in their tents.

And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not.

And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the LORD they abode in their tents, and according to the commandment of the LORD they journeyed.

And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.

Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.

At the commandment of the LORD they rested in the tents, and at the commandment of the LORD they journeyed: they kept the charge of the LORD, at the commandment of the LORD by the hand of Moses.

"Make two trumpets, crafting them from beaten silver, for use in calling the congregation together and for notifying the camps to set out for travel.

And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation.

And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.

When ye blow an alarm, then the camps that lie on the east parts shall go forward.

When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.

But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.

And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.

And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.

Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.

And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony.

And the children of Israel took their journeys out of the wilderness of Sinai; and the cloud rested in the wilderness of Paran.

and they journey at first, by the command of Jehovah, in the hand of Moses.

In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab.

Zuar's son Nethanel was in charge of the camp of Issachar.

Helon's son Eliab was in charge of the camp of Zebulun.

Then the tabernacle was taken down; and the sons of Gershon and the sons of Merari, who were carrying the tabernacle, moved out.

Then set forward the standard of the camp of Reuben, by their hosts, - and over his own host, Elizur, son of Shedeur;

Zurishaddai's son Shelumiel was in charge of the tribe of Simeon.

Deuel's son Eliasaph was in charge of the tribe of Gad.

And the Kohathites have journeyed, bearing the tabernacle, and the others have raised up the tabernacle until their coming in.

Then set forward the standard of the camp of the sons of Ephraim by their hosts, - and over his own host, was Elishama son of Ammihud;

Pedazzur's son Gamaliel was in charge of the tribe of Manasseh.

Gideoni's son Abidan was in charge of the army of the tribe of Benjamin.

Then set forward the standard of the camp of the sons of Dan, bringing up the rear of all the camps, by their hosts, - and over his own host, Ahiezur, son of Ammishaddai;

Ochran's son Pagiel was in charge of the tribe of Asher.

Enan's son Ahira was in charge of the tribe of Naphtali.

Thus were the journeyings of the children of Israel according to their armies, when they set forward.

And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.

And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.

And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.

and it hath come to pass when thou goest with us, yea, it hath come to pass -- that good which Jehovah doth kindly with us -- it we have done kindly to thee.'