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And it came to pass, as we went to prayer, a certain maid possessed with a spirit of divination met us, who brought her masters much gain by soothsaying:

Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,

But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out secretly? nay verily; but let them come themselves and bring us out.

And they came and besought them, and brought them out, and desired them to depart out of the city.

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews:

And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come here also;

But when the Jews of Thessalonica had knowledge that the word of God was preached by Paul at Berea, they came there also, and stirred up the people.

And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timothy to come to him with all speed, they departed.

After these things Paul departed from Athens, and came to Corinth;

And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because Claudius had commanded all Jews to depart from Rome:) and came unto them.

And when Silas and Timothy were come from Macedonia, Paul was pressed in the word, and testified to the Jews that Jesus was the Christ.

And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.

And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much who had believed through grace:

And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper country came to Ephesus: and finding certain disciples,

Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him who should come after him, that is, on Christ Jesus.

Some therefore cried one thing, and some another: for the assembly was confused; and the majority knew not why they were come together.

And when he had gone through those parts, and had given them much exhortation, he came into Greece,

And we sailed away from Philippi after the days of unleavened bread, and came unto them at Troas in five days; where we abode seven days.

When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.

And when he met with us at Assos, we took him aboard, and came to Mitylene.

And we sailed from there, and came the next day opposite Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.

And when they were come to him, he said unto them, You know, from the first day that I came into Asia, after what manner I have been with you at all times,

And it came to pass, that after we were parted from them, and had set sail, we came with a straight course unto Cos, and the day following unto Rhodes, and from there unto Patara:

And when we had finished our course from Tyre, we came to Ptolemais, and greeted the brethren, and abode with them one day.

And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, who was one of the seven; and abode with him.

And as we tarried there many days, there came down from Judea a certain prophet, named Agabus.

And when he was come unto us, he took Paul's belt, and bound his own hands and feet, and said, Thus says the Holy Spirit, So shall the Jews at Jerusalem bind the man that owns this belt, and shall deliver him into the hands of the Gentiles.

And when we were come to Jerusalem, the brethren received us gladly.

What is it therefore? the multitude must needs come together: for they will hear that you are come.

And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.

Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.

And when he came upon the stairs, so it was, that he was borne of the soldiers because of the violence of the people.

And it came to pass, that, as I made my journey, and was come near unto Damascus about noon, suddenly there shone from heaven a great light round about me.

And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.

Came unto me, and stood, and said unto me, Brother Saul, receive your sight. And the same hour I looked up upon him.

And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;

Then the chief captain came, and said unto him, Tell me, are you a Roman? He said, Yes.

And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.

This man was taken of the Jews, and would have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.

When they came to Caesarea, and delivered the epistle to the governor, they presented Paul also before him.

I will hear you when your accusers are also come. And he commanded him to be kept in Herod's judgment hall.

But the chief captain Lysias came upon us, and with great violence took him away out of our hands,

Commanding his accusers to come unto you: by examining of whom you yourself may take knowledge of all these things, of which we accuse him.

And when Felix heard these things, having more complete knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the rest of your matter.

And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintances to minister or come unto him.

And after certain days, when Felix came with his wife Drusilla, who was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

But after two years Porcius Festus came into Felix' position: and Felix, willing to show the Jews a favor, left Paul bound.

Now when Festus was come into the province, after three days he went up from Caesarea to Jerusalem.

And when he was come, the Jews who came down from Jerusalem stood round about, and laid many serious complaints against Paul, which they could not prove.

And after some days king Agrippa and Bernice came unto Caesarea to greet Festus.

Therefore, when they were come here, without any delay the next day I sat on the judgment seat, and commanded the man to be brought forth.

And the next day, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.

Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.

And when we had sailed over the sea near Cilicia and Pamphylia, we came to Myra, a city of Lycia.

And when we had sailed slowly many days, and were hardly come off Cnidus, the wind not allowing us, we sailed close to Crete, off Salmone;

And, with difficulty passing it, came unto a place which is called The Fair Havens; near to which was the city of Lasea.

But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the sailors deemed that they drew near to some country;

And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.

And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.

However they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

And it came to pass, that the father of Publius lay sick of a fever and of dysentery: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.

So when this was done, others also, who had diseases in the island, came, and were healed:

And from there we set a course, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:

And from there, when the brethren heard of us, they came to meet us as far as the Appii Forum, and The Three Taverns: whom when Paul saw, he thanked God, and took courage.

And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was allowed to dwell by himself with a soldier that kept him.

And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

And they said unto him, We neither received letters out of Judea concerning you, neither any of the brethren that came showed or spoke any harm of you.

And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified of the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

And Paul dwelt two whole years in his own hired house, and received all that came in unto him,

Making request, if by any means now at last I might have a prosperous journey by the will of God to come unto you.

Now I would not have you ignorant, brethren, that often I purposed to come unto you, (but was prevented thus far,) that I might have some fruit among you also, even as among other Gentiles.

And not rather, (as we are slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose condemnation is just.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned in the likeness of Adam's transgression, who is the figure of him that was to come.

Therefore as by the offense of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

For this is the word of promise, At this time will I come, and Sarah shall have a son.

And it shall come to pass, that in the place where it was said unto them, You are not my people; there shall they be called the children of the living God.

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, to provoke them to jealousy.

But now having no more place of work in these parts, and having a great desire these many years to come unto you;

Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way there by you, if first I am somewhat refreshed with your company.

When therefore I have performed this, and have sealed to them this fruit, I will come by you to Spain.

And I am sure that, when I come unto you, I shall come in the fullness of the blessing of the gospel of Christ.

And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.

Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;