The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, was testifying about it.

The disciples looked at one another, perplexed about whom he spoke.

Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world?"

"When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.

But I have told you these things, so that when the time comes, you may remember that I told you about them. I didn't tell you these things from the beginning, because I was with you.

When he has come, he will convict the world about sin, about righteousness, and about judgment;

about sin, because they don't believe in me;

about righteousness, because I am going to my Father, and you won't see me any more;

about judgment, because the prince of this world has been judged.

I have spoken these things to you in figures of speech. But the time is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.

The high priest therefore asked Jesus about his disciples, and about his teaching.

Jesus answered him, "Do you say this by yourself, or did others tell you about me?"

Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, "Behold, your King!"

Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.

But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish.

Peter seeing him, said to Jesus, "Lord, what about this man?"

This is the disciple who testifies about these things, and wrote these things. We know that his witness is true.

To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days, and speaking about God's Kingdom.

In these days, Peter stood up in the midst of the disciples (and the number of names was about one hundred twenty), and said,

he foreseeing this spoke about the resurrection of the Christ, that neither was his soul left in Hades, nor did his flesh see decay.

Then those who gladly received his word were baptized. There were added that day about three thousand souls.

Seeing Peter and John about to go into the temple, he asked to receive gifts for the needy.

But many of those who heard the word believed, and the number of the men came to be about five thousand.

About three hours later, his wife, not knowing what had happened, came in.

When they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.

Now when the high priest, the captain of the temple, and the chief priests heard these words, they were very perplexed about them and what might become of this.

He said to them, "You men of Israel, be careful concerning these men, what you are about to do.

For before these days Theudas rose up, making himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nothing.

The eunuch answered Philip, "Who is the prophet talking about? About himself, or about someone else?"

But Ananias answered, "Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem.

At about the ninth hour of the day, he clearly saw in a vision an angel of God coming to him, and saying to him, "Cornelius!"

Now on the next day as they were on their journey, and got close to the city, Peter went up on the housetop to pray at about noon.

even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with him.

All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins."

They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.

Now about that time, King Herod stretched out his hands to oppress some of the assembly.

The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison.

Thinking about that, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together and were praying.

Now as soon as it was day, there was no small stir among the soldiers about what had become of Peter.

For a period of about forty years he put up with them in the wilderness.

When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred fifty years.

When they had fulfilled all things that were written about him, they took him down from the tree, and laid him in a tomb.

Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.

The apostles and the elders were gathered together to see about this matter.

God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.

The brothers who were at Lystra and Iconium gave a good testimony about him.

But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them.

The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped.

But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;

but if they are questions about words and names and your own law, look to it yourselves. For I don't want to be a judge of these matters."

Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn't care about any of these things.

They were about twelve men in all.

He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God.

About that time there arose no small stir concerning the Way.

But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, "Great is Artemis of the Ephesians!"

But if you seek anything about other matters, it will be settled in the regular assembly.

When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.

"Now, behold, I know that you all, among whom I went about preaching the Kingdom of God, will see my face no more.

They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.

Take them, and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law.

As Paul was about to be brought into the barracks, he asked the commanding officer, "May I speak to you?" He said, "Do you know Greek?

It happened that, as I made my journey, and came close to Damascus, about noon, suddenly there shone from the sky a great light around me.

I said, 'What shall I do, Lord?' The Lord said to me, 'Arise, and go into Damascus. There you will be told about all things which are appointed for you to do.'

When the centurion heard it, he went to the commanding officer and told him, "Watch what you are about to do, for this man is a Roman!"

Immediately those who were about to examine him departed from him, and the commanding officer also was afraid when he realized that he was a Roman, because he had bound him.

But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

The following night, the Lord stood by him, and said, "Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome."

"This man was seized by the Jews, and was about to be killed by them, when I came with the soldiers and rescued him, having learned that he was a Roman.

I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.

As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, "Go your way for this time, and when it is convenient for me, I will summon you."

However Festus answered that Paul should be kept in custody at Caesarea, and that he himself was about to depart shortly.

about whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, asking for a sentence against him.

but had certain questions against him about their own religion, and about one Jesus, who was dead, whom Paul affirmed to be alive.

Festus said, "King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.

Embarking in a ship of Adramyttium, which was about to sail to places on the coast of Asia, we put to sea; Aristarchus, a Macedonian of Thessalonica, being with us.

But when the fourteenth night had come, as we were driven back and forth in the Adriatic Sea, about midnight the sailors surmised that they were drawing near to some land.

But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.

When they had appointed him a day, many people came to him at his lodging. He explained to them, testifying about the Kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning until evening.

For if Abraham was justified by works, he has something to boast about, but not toward God.

Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb.

What then shall we say about these things? If God is for us, who can be against us?

For I testify about them that they have a zeal for God, but not according to knowledge.

For Moses writes about the righteousness of the law, "The one who does them will live by them."

God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel:

I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.

Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.

but he who is married is concerned about the things of the world, how he may please his wife.

There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world -- how she may please her husband.

For if I preach the Good News, I have nothing to boast about; for necessity is laid on me; but woe is to me, if I don't preach the Good News.

Yes, we are found false witnesses of God, because we testified about God that he raised up Christ, whom he didn't raise up, if it is so that the dead are not raised.

Now about the things which I write to you, behold, before God, I'm not lying.

but I could wish to be present with you now, and to change my tone, for I am perplexed about you.

that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error;

For I have no one else like-minded, who will truly care about you.

whose end is destruction, whose god is the belly, and whose glory is in their shame, who think about earthly things.

Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think about these things.

For I testify about him, that he has great zeal for you, and for those in Laodicea, and for those in Hierapolis.

so that we ourselves boast about you in the assemblies of God for your patience and faith in all your persecutions and in the afflictions which you endure.

desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm.

Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not.