There is Elam, and all her multitude, Round about is her grave, All of them wounded, who are falling by sword, Who have gone down uncircumcised unto the earth -- the lower parts, Because they gave their terror in the land of the living, And they bear their shame with those going down to the pit.

In the midst of the wounded they have appointed a bed for her with all her multitude, Round about him are her graves, All of them uncircumcised, pierced of the sword, For their terror was given in the land of the living, And they bear their shame with those going down to the pit, In the midst of the pierced he hath been put.

There is Meshech, Tubal, and all her multitude, Round about him are her graves, All of them uncircumcised, pierced of the sword, For they gave their terror in the land of the living,

And thou, son of man, the sons of thy people who are speaking about thee, By the walls, and in openings of the houses, Have spoken one with another, each with his brother, Saying: Come in, I pray you, And hear what is the word that cometh out from Jehovah.

therefore, prophesy, and thou hast said: Thus said the Lord Jehovah: Because, even because, of desolating, And of swallowing you up from round about, For your being a possession to the remnant of the nations, And ye are taken up on the tip of the tongue, And are an evil report of the people.

Therefore, O mountains of Israel, Hear a word of the Lord Jehovah: Thus said the Lord Jehovah, to mountains, and to hills, To streams, and to valleys, And to wastes that are desolate, And to cities that are forsaken, That have been for a prey, And for a scorn, to the remnant of the nations who are round about.

Therefore, thus said the Lord Jehovah: I -- I have lifted up My hand, Do not -- the nations who are with you from round about -- they their own shame bear?

And known have the nations who are left round about you, That I Jehovah have built the thrown down, I have planted the desolated: I Jehovah have spoken, and I have done it.

and He causeth me to pass over by them, all round about, and lo, very many are on the face of the valley, and lo, very dry.

and speak thou unto them: Thus said the Lord Jehovah: Lo, I am taking the sons of Israel, From among the nations whither they have gone, And have gathered them from round about, And I have brought them in unto their land.

And thou, son of man, thus said the Lord Jehovah: Say to the bird -- every wing, and to every beast of the field: Be assembled and come in, Be gathered from round about, For My sacrifice that I am sacrificing for you, A great sacrifice on mountains of Israel, And ye have eaten flesh, and drunk blood.

And lo, a wall on the outside of the house all round about, and in the hand of the man a measuring-reed, six cubits by a cubit and a handbreadth, and he measureth the breadth of the building one reed, and the height one reed.

And he maketh the posts of sixty cubits, even unto the post of the court, the gate all round about;

and narrow windows are unto the little chambers, and unto their posts at the inside of the gate all round about -- and so to the arches -- and windows all round about are at the inside, and at the post are palm-trees.

And he bringeth me in unto the outer court, and lo, chambers and a pavement made for the court all round about -- thirty chambers on the pavement --

and windows are to it and to its arches all round about, like these windows, fifty cubits the length, and the breadth five and twenty cubits;

and its little chambers, and its posts, and its arches are according to these measures, and windows are to it and to its arches all round about; fifty cubits the length, and the breadth twenty and five cubits.

As to the arches all round about, the length is five and twenty cubits, and the breadth five cubits;

and its little chambers, and its posts, and its arches are according to these measures: and windows are to it and to its arches all round about, the length fifty cubits, and the breadth five and twenty cubits;

its little chambers, its posts, and its arches; and windows are to it all round about: the length fifty cubits, and the breadth five and twenty cubits;

And the boundaries are one handbreadth, prepared within all round about: and on the tables is the flesh of the offering.

And he measureth the wall of the house six cubits, and the breadth of the side-chamber four cubits, all round the house round about.

And the side-chambers are side-chamber by side-chamber, three and thirty times; and they are entering into the wall -- which the house hath for the side-chambers all round about -- to be taken hold of, and they are not taken hold of by the wall of the house.

And a broad place and a turning place still upwards are to the side-chambers, for the turning round of the house is still upwards all round about the house: therefore the breadth of the house is upwards, and so the lower one goeth up unto the higher by the midst.

And I have looked at the house, the height all round about: the foundations of the side-chambers are the fulness of the reed, six cubits by the joining.

And between the chambers is a breadth of twenty cubits round about the house, all round about.

And the opening of the side-chamber is to the place left, one opening northward, and one opening southward, and the breadth of the place that is left is five cubits all round about.

As to the building that is at the front of the separate place at the corner westward, the breadth is seventy cubits, and the wall of the building five cubits broad all round about, and its length ninety cubits.

the thresholds, and the narrow windows, and the galleries round about them three, over-against the threshold, a ceiling of wood all round about, and the ground unto the windows and the covered windows,

over above the opening, and unto the inner-house, and at the outside, and by all the wall all round about within and without by measure.

and the face of man is unto the palm-tree on this side, and the face of a young lion unto the palm-tree on that side; it is made unto all the house all round about.

And he hath finished the measurements of the inner house, and hath brought me forth the way of the gate whose front is eastward, and he hath measured it all round about.

He hath measured the east side with the measuring-reed, five hundred reeds, with the measuring-reed round about.

He hath measured the north side, five hundred reeds, with the measuring reed round about.

At the four sides he hath measured it, a wall is to it all round about, the length five hundred, and the breadth five hundred, to separate between the holy and the profane place.

This is a law of the house: on the top of the mountain, all its border all round about is most holy; lo, this is a law of the house.

And these are measures of the altar by cubits: The cubit is a cubit and a handbreadth, and the centre is a cubit, and a cubit the breadth; and its border on its edge round about is one span, and this is the upper part of the altar.

And the border is fourteen long by fourteen broad, at its four squares, and the border round about it is half a cubit, and the centre to it is a cubit round about, and its steps are looking eastward.'

And thou hast taken of its blood, and hast put it on its four horns, and on the four corners of its border, and on the border round about, and hast cleansed it, and purified it.

And in your causing the land to fall in inheritance, ye lift up a heave-offering to Jehovah, a holy portion of the land: the length -- five and twenty thousand is the length, and the breadth ten thousand; it is holy in all its border round about.

There is of this for the sanctuary five hundred by five hundred, square, round about; and fifty cubits of suburb is to it round about.

And a row is round about in them, round about to them four, and made with boilers under the rows round about.

Round about is eighteen thousand, and the renown of the city is from the day Jehovah is there.'

As to these four lads, God hath given to them knowledge and understanding in every kind of literature, and wisdom; and Daniel hath given instruction about every kind of vision and dreams.

Then Daniel, whose name is Belteshazzar, hath been astonished about one hour, and his thoughts do trouble him; the king hath answered and said, O Belteshazzar, let not the dream and its interpretation trouble thee. Belteshazzar hath answered and said, My lord, the dream -- to those hating thee, and its interpretation -- to thine enemies!

I was considering about the horns, and lo, another horn, a little one, hath come up between them, and three of the first horns have been eradicated from before it, and lo, eyes as the eyes of man are in this horn, and a mouth speaking great things.

'And in the latter end of their kingdom, about the perfecting of the transgressors, stand up doth a king, fierce of face, and understanding hidden things;

In the third year of Cyrus king of Persia, a thing is revealed to Daniel, whose name is called Belteshazzar, and the thing is true, and the warfare is great: and he hath understood the thing, and hath understanding about the appearance.

'And when he speaketh with me about these things, I have set my face toward the earth, and have been silent;

For the calves of Beth-Aven fear do inhabitants of Samaria, Surely mourned on account of it hath its people, And its priests on account of it leap about, Because of its honour, for it hath removed from it,

And My people are hanging in suspense, about My returning, And unto the Most High they do call, Together they exalt not.

Therefore they are as a cloud of the morning, And as dew, rising early, going away, As chaff tossed about out of a floor, And as smoke out of a window.

And it cometh to pass, about the rising of the sun, that God appointeth a cutting east wind, and the sun smiteth on the head of Jonah, and he wrappeth himself up, and asketh his soul to die, and saith, 'Better is my death than my life.'

Art thou better than No-Ammon, That is dwelling among brooks? Waters she hath round about her, Whose bulwark is the sea, waters her wall.

And I -- I am to her -- an affirmation of Jehovah, A wall of fire round about, And for honour I am in her midst.

Are not these the words that Jehovah proclaimed by the hand of the former prophets, in Jerusalem's being inhabited, and in safety, and its cities round about it, and the south and the plain -- abiding?'

Lo, I am making Jerusalem a cup of reeling To all the peoples round about, And also against Judah it is, In the siege against Jerusalem.

In that day I make the leaders of Judah As a hearth of fire among trees, And as a torch of fire in a sheaf, And they have consumed -- on the right and on the left -- all the peoples round about, And Jerusalem hath inhabited again her place in Jerusalem.

And also Judah is fought with in Jerusalem, And gathered hath been the force of all the nations round about, Gold, and silver, and apparel, in great abundance.

And on their having withdrawn, lo, a messenger of the Lord doth appear in a dream to Joseph, saying, 'Having risen, take the child and his mother, and flee to Egypt, and be thou there till I may speak to thee, for Herod is about to seek the child to destroy him.'

Then were going forth unto him Jerusalem, and all Judea, and all the region round about the Jordan,

And having seen many of the Pharisees and Sadducees coming about his baptism, he said to them, 'Brood of vipers! who did shew you to flee from the coming wrath?

And Jesus was going about all Galilee teaching in their synagogues, and proclaiming the good news of the reign, and healing every disease, and every malady among the people,

and about clothing why are ye anxious? consider well the lilies of the field; how do they grow? they do not labour, nor do they spin;

And Jesus having seen great multitudes about him, did command to depart to the other side;

And Jesus having turned about, and having seen her, said, 'Be of good courage, daughter, thy faith hath saved thee,' and the woman was saved from that hour.

and if ye are willing to receive it, he is Elijah who was about to come;

and those eating were about five thousand men, apart from women and children.

and having recognized him, the men of that place sent forth to all that region round about, and they brought to him all who were ill,

'For, the Son of Man is about to come in the glory of his Father, with his messengers, and then he will reward each, according to his work.

and I say to you -- Elijah did already come, and they did not know him, but did with him whatever they would, so also the Son of Man is about to suffer by them.'

And while they are living in Galilee, Jesus said to them, 'The Son of Man is about to be delivered up to the hands of men,

'And having gone forth about the third hour, he saw others standing in the market-place idle,

and they went away. 'Again, having gone forth about the sixth and the ninth hour, he did in like manner.

And about the eleventh hour, having gone forth, he found others standing idle, and saith to them, Why here have ye stood all the day idle?

And they of about the eleventh hour having come, did receive each a denary.

And Jesus answering said, 'Ye have not known what ye ask for yourselves; are ye able to drink of the cup that I am about to drink? and with the baptism that I am baptized with, to be baptized?' They say to him, 'We are able.'

and about the ninth hour Jesus cried out with a great voice, saying, 'Eli, Eli, lama sabachthani?' that is, 'My God, my God, why didst Thou forsake me?'

but the rest said, 'Let alone, let us see if Elijah doth come -- about to save him.'

And the fame of him went forth immediately to all the region, round about, of Galilee.

and the mother-in-law of Simon was lying fevered, and immediately they tell him about her,

and from Jerusalem, and from Idumea and beyond the Jordan; and they about Tyre and Sidon -- a great multitude -- having heard how great things he was doing, came unto him.

and a multitude was sitting about him, and they said to him, 'Lo, thy mother and thy brethren without do seek thee.'

And having looked round in a circle to those sitting about him, he saith, 'Lo, my mother and my brethren!

And when he was alone, those about him, with the twelve, did ask him of the simile,

and immediately Jesus gave them leave, and having come forth, the unclean spirits did enter into the swine, and the herd did rush down the steep place to the sea -- and they were about two thousand -- and they were choked in the sea.

and those having seen it, declared to them how it had come to pass to the demoniac, and about the swine;

having heard about Jesus, having come in the multitude behind, she touched his garment,

And immediately Jesus having known in himself that out of him power had gone forth, having turned about in the multitude, said, 'Who did touch my garments?'

and those eating of the loaves were about five thousand men.

and he saw them harassed in the rowing, for the wind was against them, and about the fourth watch of the night he doth come to them walking on the sea, and wished to pass by them.

having run about through all that region round about, they began upon the couches to carry about those ill, where they were hearing that he is,

And when he entered into a house from the multitude, his disciples were questioning him about the simile,

for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet, --

and those eating were about four thousand. And he let them away,

And he strictly charged them that they may tell no one about it,

And having come unto the disciples, he saw a great multitude about them, and scribes questioning with them,

and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.

And they were in the way going up to Jerusalem, and Jesus was going before them, and they were amazed, and following they were afraid. And having again taken the twelve, he began to tell them the things about to happen to him,

Tell us when these things shall be? and what is the sign when all these may be about to be fulfilled?'