And they come and say to him, Master, we know that thou art true, and carest not for any man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to pay tribute to Caesar, or not?

shall we pay, or shall we not pay it? but he, perceiving their hypocrisy, said unto them, Why tempt ye me? bring me a denarius, that I may see it.

For when they rise from the dead, they will neither marry, nor be given in marriage; but they are as the angels which are in heaven.

But concerning the dead, that they do rise; have ye not read in the book of Moses, how God spake to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

He is not the God of the dead, but the God of the living. Ye are therefore vastly erroneous.

for all they have cast in of their superfluities; but she from her indigence hath cast in all that she had, even her whole substance.

But when ye hear of wars, and rumours of wars, be not troubled: for these things must be; but the end is not yet.

But take ye heed to yourselves: for they shall deliver you up to their sanhedrims, and to the synagogues; ye shall be beaten with rods, and be set before kings and governors for my name's sake, for a testimony unto them.

But when delivering you up, they shall bring you to the bar, be not previously anxious what ye shall say, neither premeditate: for it shall be given to you at that very hour, what ye shall speak: for it is not you, who are speaking, but the Holy Ghost.

And ye shall be hated of all men for my name's sake. But he that endureth to the end, the same shall be saved.

But when ye see the abomination of desolation, spoken of by the prophet Daniel, standing where it ought not (let him that readeth observe), then let those who are in Judea fly to the mountains:

But wo to those who are big with child, and who have infants at their breasts in those days!

And except the Lord had shortened the days, no flesh would have been preserved: but for the sake of those elect, whom he hath elected, he hath shortened the days.

But be ye on your guard: lo! I have told you all things:

but in those days, after that distressing season, the sun shall be darkened, and the moon shall not emit her light;

Heaven and earth shall pass away; but my words shall never pass away.

But of that day and hour knoweth no man, nor the angels which are in heaven, nor the Son, but the Father.

NOW the passover and the feast of unleavened bread were but two days distant; and the chief priests, and the scribes, sought how they might seize him by craft, and kill him.

But they said, Not on the feast day, lest there be a commotion among the people.

For the poor ye have always with you, and when ye will ye may do them good: but me ye have not always.

But he answering said to them, It is one of the twelve, who is dipping his hand with me into the dish.

The Son of man indeed goeth, as it is written of him; but wo to that man by whom the Son of man is betrayed! it had been desirable for that man if he had never been born.

but after I am risen, I will go before you into Galilee.

But he said with more vehement assertion, Though I should die with thee, yet would I in no wise deny thee. And they all spake also in the same manner.

And he said, Abba, Father, all things are possible to thee; remove this cup from me, nevertheless, not as I will, but as thou wilt.

Watch ye and pray, that ye enter not into temptation; the spirit indeed is willing, but the flesh is weak.

Daily was I with you in the temple teaching, and ye laid no hold upon me: but [this is done] that the scriptures might be fulfilled.

But even then their testimony was not correspondent.

But he kept silence, and made them not a word of reply. Again the high-priest questioned him, and said to him, Art thou the Messiah, the Son of the blessed?

But Jesus notwithstanding made not a word of reply; so that Pilate marvelled.

Then Pilate said unto them, But what criminal act hath he done? And they cried the more vociferously, Crucify him.

And they gave him to drink wine medicated with myrrh: but he received it not.

But he saith unto them, Be not affrighted, ye seek Jesus the Nazarean, who was crucified; he is risen, he is not here: behold the place where they laid him.

But go, tell his disciples, and Peter, that he goeth before you into Galilee; there shall ye see him, as he told you.

But they going forth preached every where, the Lord working mightily with them, and confirming the word, by attendant miracles.

But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bring thee a son, and thou shalt call his name John.

And his mother spake and said, No; but he shall be called John.

But Mary carefully preserved all these declarations, laying them together in her heart, in order to apprehend their meaning.

And there was Anna, a prophetess, the daughter of Phanuel, of the tribe of Asser: she was far advanced in old age, having lived but seven years with a husband, from her virgin state:

but supposing him to be in the company, they went a day's journey; and they sought him among their relations and acquaintances;

But now is the ax laid even to the root of the trees; every tree therefore that produceth not good fruit, is cut down and cast into the fire.

John addressed himself to them all, saying, I indeed baptise you with water; but one mightier than I is coming, the thong of whose sandals I am not worthy to untie: he shall baptise you with the Holy Ghost and with fire;

whose winnowing fan is in his hand, and he will thoroughly cleanse his threshing-floor, and collect the wheat into his granary; but the chaff he will burn with fire unquenchable.

And Jesus answered him, saying, It is written, "Man shall not live by bread alone, but by every word of God."

But he said, Verily, I say unto you, that no prophet is acceptable in his own country.

And unto none of them was Elias sent, but unto Sarepta, a city of Sidon, to a widow woman.

And many lepers were in Israel in the days of the prophet Elisha, and no one of them was cleansed, but Naaman the Syrian.

but he passing through the midst of them, went away.

But he said unto them, I must preach the glad tidings of the kingdom of heaven in other cities also: for on this service am I sent.

and he saw two vessels a-ground near the lake: but the fishermen were gone out of them, and washing their nets.

And Simon answering, said unto him, Sir, we have been toiling all night, and have taken nothing: but at thy command I will shoot the net.

And he commanded him to tell no man: but go shew thyself to the priest, and offer for thy purification, as Moses enjoined, for a testimony unto them.

But he himself was in the desert for retirement and prayer.

And the scribes and Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins but God alone?

But that ye may know that the Son of man hath authority upon earth to forgive sins, (he saith to the paralytic,) I say to thee, Arise, and take up thy couch, and go into thy house.

And Jesus answering said unto them, They who are well, have no need of a physician: but they who have illness.

I came not to call righteous men, but sinners, to repentance.

Then said they unto him, Why do the disciples of John observe frequent fasts, and make prayers; but thine are eating and drinking?

But the days will come, when the bridegroom shall be taken away from them, then shall they fast in those days.

Then he spake a parable unto them, No man putteth a patch of new cloth on an old garment; but if otherwise, both the new makes a rent, and the patch from the new is not of a piece with the old.

But new wine should be put into new bottles; then both are preserved.

how he entered into the house of God, and took the loaves of shew-bread, and did eat, and gave also to those who were with him; which it was not lawful for any to eat, but the priests alone?

But they were filled with madness, and talked earnestly to each other what they could do to Jesus.

But wo unto you who are rich! for ye have received your consolation.

But I say to you who hear, Love your enemies, do good to those who hate you;

But love your enemies, and do good and lend, hoping for nothing in return: and your reward shall be great, and ye shall be the children of the Most High; for he is kind unto the unthankful and to the wicked.

The disciple is not above his teacher; but every one who is completely taught shall be as his master.

But why beholdest thou the mote which is in thy brother's eye, but observest not the beam which is in thine own eye?

But he that heareth, and doth not practice, is like a man who built his house on the earth without a foundation; against which the river rushed violently, and immediately it fell; and the crash of the fall of that house was great.

But when he heard of Jesus, he sent unto him the elders of the Jews, entreating him that he would come and preserve the life of his servant.

Therefore neither did I think myself worthy to come unto thee, but speak in a word, and my servant will be cured.

But what went ye out to see? A man clothed in delicate garments? Behold, they who indulge in soft raiment, and delicate food, are in king's palaces.

But what went ye out to see? A prophet? Yea, I say unto you, and more than a prophet.

For I tell you, of those born from woman, there is not a greater prophet than John the Baptist: but he that is least in the kingdom of heaven, is greater than he.

But the Pharisees and teachers of the law rejected the counsel of God towards themselves, not being baptised by him.

But having nothing to pay, he forgave them both. Tell me, which of these, then, will love him most?

So turning to the woman, he said to Simon, Thou seest this woman? I came into thine house, even water for my feet thou gavest not; but she hath washed my feet with her tears, and wiped them with the hairs of her head.

One kiss hast thou not given me, but she from the time she hath come in, hath not ceased tenderly to kiss my feet.

My head with oil thou hast not anointed; but she hath anointed my feet with odoriferous balm.

For which cause, I tell thee, her many sins are forgiven, for she hath loved much: but to whom a little is forgiven, he loveth little.

But he said unto the woman, Thy faith hath saved thee; go in peace.

And he said, To you it is given to know the mysteries of the kingdom of God; but to the rest in parables: that seeing they may not perceive, and hearing may not comprehend.

But that on the good ground are they who having heard the word, retain it in a heart excellent and good, and bring forth fruit with patience.

No man lighting a lamp hides it with a cover, or putteth it under a bed, but on a stand, that they who are coming in, may see the light.

And as he landed, there met him a certain man from the city, who had devils for a long while, and kept no clothes on him, and never abode in a house, but in the tombs.

But when he saw Jesus, roaring out, he fell down before him, and said with a loud voice, What have I to do with thee, Jesus, thou Son of God Most High? I pray thee, torment me not.

But when those who fed them saw what was done they fled, and went and told it in the city and in the country places.

And the man out of whom the devils had gone, besought him to be with him; but Jesus sent him away, saying,

And entering into the house, he suffered no person to come in, but Peter, and James, and John, and the father and mother of the child.

Now all were weeping and lamenting her: and he said, Weep not, she is not dead, but asleep.

And her parents were struck with amazement. But he enjoined them to tell no man what was done.

And Herod said, John I beheaded; but who is this, of whom I hear such things? And he sought to see him.

But when the multitudes knew it, they followed him and receiving them, he spake to them concerning the kingdom of God, and healed those who had need of a cure.

And they answering said, John the Baptist; but some Elias; and others, that one of the old prophets is risen again.

And he said to them, But who do ye say that I am? Then Peter answering said, The Messiah of God.

For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake, shall preserve it.

But Peter and they who were with him were weighed down with sleep: but when they awoke, they beheld his glory, and the two men who were standing with them.

But Jesus knowing the reasoning of their hearts, took a little boy, and set him by his side,

for the Son of man came not to destroy men's lives, but to preserve them. And he proceeded to another village.

And Jesus Said to him, The foxes have holts, and the birds of the air, nests, but the Son of man hath not where to lay his head.