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Exact Match

The woman said to Elijah, "Now I know that you are a prophet and that the Lord really does speak through you."

But when I leave you, the Spirit of the Lord may carry you off to some place I don’t know. Then when I go report to Ahab and he doesn’t find you, he will kill me. But I, your servant, have feared the Lord from my youth.

On the seventh time, he reported, “There’s a cloud as small as a man’s hand coming from the sea.”

Then Elijah said, “Go and tell Ahab, ‘Get your chariot ready and go down so the rain doesn’t stop you.’”

And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah?

And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?

"Whatever you want, your majesty," the king of Israel answered. "I belong to you, as does everything I own."

And the prophet came to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest: for at the return of the year the king of Syria will come up against thee.

The king of Israel said to Jehoshaphat, "There is yet one man by whom we may inquire of Yahweh, Micaiah the son of Imlah; but I hate him; for he does not prophesy good concerning me, but evil." Jehoshaphat said, "Don't let the king say so."

The king of Israel said to Jehoshaphat, "Didn't I tell you he does not prophesy prosperity for me, but disaster?"

And when the sons of the prophets who were from Jericho saw him, they said, The spirit of Elijah does rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.

The men of the city said to Elisha, "Look, the city has a good location, as our master can see. But the water is bad and the land doesn't produce crops."

But the king of Israel, after reading the letter, was greatly troubled and said, Am I God, to give death and life? why does this man send a leper to me to be made well? is it not clear that he is looking for a cause of war?

He said, “If the Lord does not help you, from where shall I get you help? From the threshing floor, or from the wine press?”

And Hazael said, Why does my lord weep? And he said, Because I know the evil that thou wilt do to the children of Israel: their strongholds wilt thou set on fire, and their young men wilt thou kill with the sword, and wilt dash in pieces their children, and rip up their women with child.

So there went one on horseback to meet him; and he said, Thus saith the king: Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told saying, The messenger came to them, and he does not return.

And the watchman told saying, He came to them, and does not return. And the driving is like the driving of Jehu the son of Nimshi; for he drives furiously.

Therefore summon all of Baal's prophets to me, including all his worshipers and all his priests. Don't leave even one out, because I've prepared a great sacrifice for Baal. Whoever doesn't show up doesn't live!" But Jehu did this deceptively, intending to destroy Baal's worshippers.

Now look, you must be trusting in Egypt, that splintered reed staff. If a man leans for support on it, it punctures his hand and wounds him. That is what Pharaoh king of Egypt does to all who trust in him.

But the chiefs of the children of Ammon said to Hanun, Does it seem to you that David is honouring your father, by sending comforters to you? is it not clear that these men have only come to go through the land and to make secret observation of it so that they may overcome it?

And Joab said, Jehovah add to his people, how many soever they be, a hundredfold: are they not all, my lord O king, my lord's servants? why does my lord require this thing? why should he become a trespass to Israel?

I will establish his kingdom forever if he loyally and continually obeys My commandments and My ordinances, as is done today.’

"God does not really live with humankind on the earth! Look, if the sky and the highest heaven cannot contain you, how much less this temple I have built!

If a man does wrong to his neighbour and has to take an oath, and comes before your altar to take his oath in this house:

then hear from heaven, even from your dwelling place, and do according to all that the foreigner calls to you for; that all the peoples of the earth may know your name, and fear you, as does your people Israel, and that they may know that this house which I have built is called by your name.

“When they sin against You (for there is no man who does not sin) and You are angry with them and hand them over to an enemy, so that they take them away captive to a land far away or near,

When I close up the sky so that it doesn't rain, or command locusts to devour the land's vegetation, or send a plague among my people,

The king of Israel answered Jehoshaphat, "There is still one man through whom we can seek the Lord's will. But I despise him because he does not prophesy prosperity for me, but always disaster. His name is Micaiah son of Imlah. Jehoshaphat said, "The king should not say such things!"

The king of Israel said to Jehoshaphat, "Didn't I tell you he does not prophesy prosperity for me, but disaster?"

"You are to carry out your duties in the fear of the LORD, serving him faithfully with your whole heart. No matter what case comes before you from your fellow citizens who live in their own cities, whether it's a dispute between blood relatives or a dispute regarding the Law and the commands, statutes, or verdicts, you are to warn the parties so that they do not become guilty in the LORD's presence and so that anger does not come upon you and your fellow citizens.

"Pay attention, everyone in Judah, in Jerusalem, and you, too, King Jehoshaphat! This is what the LORD says to you: "Stop being afraid, and stop being discouraged because of this vast invasion force, because the battle doesn't belong to you, but to God.

but have instead followed in the footsteps of the kings of Israel. You encouraged the people of Judah and the residents of Jerusalem to be unfaithful to the Lord, just as the family of Ahab does in Israel. You also killed your brothers, members of your father's family, who were better than you.

And they withstood Uzziah the king, and said to him, It does not pertain to thee, Uzziah, to burn incense to LORD, but to the priests the sons of Aaron who are consecrated to burn incense. Go out of the sanctuary. For thou have tre

everyone who prepares his own heart to seek God, the LORD God of his ancestors, even though he does so inconsistent with the laws of consecration."

Does not Hezekiah persuade you, to give yourselves over to die by famine and by thirst, saying, Jehovah our God will deliver us out of the hand of the king of Assyria?

But he sent messengers to him, saying, What have I to do with you, king of Judah? I do not come against you today, but against the house with which I have war. For God commanded me to make haste. You must cease from opposing God, who is with me, so that He does not destroy you.

In light of the fact that we are loyal to the king, and since it does not seem appropriate to us that the king should sustain damage, we are sending the king this information

“You, Ezra, are to appoint magistrates and judges in accordance with the wisdom and instruction of your God which is in your hand, so that they may judge all the people who are in the province west of the [Euphrates] River; appoint those who know the laws of your God; and you may teach anyone who does not know them.

Anyone who does not keep the law of your God and the law of the king, let a fair judgment be executed against him, whether death, banishment, confiscation of property, or imprisonment.

I also shook out the front of my garment and said, “So may God shake out every man from his house and from his possessions who does not keep this promise; like this may he be shaken out and emptied.” And all the assembly said, “Amen!” And they praised the Lord. Then the people acted in accordance with this promise.

You warned them to turn back to Your law,
but they acted arrogantly
and would not obey Your commands.
They sinned against Your ordinances,
which a person will live by if he does them.
They stubbornly resisted,
stiffened their necks, and would not obey.

But all this does not satisfy me every time I see Mordecai the Jew sitting at the king's gate."

"Why does he give light to one in misery and life to [those] bitter of soul,

[Why does he give light] to a man whose way is hidden, and God has fenced him in [all] around?

how much less confidence does he have in those who dwell in houses of clay; who were formed from a foundation in dust and can perish like a moth?

Their wealth perishes with them, doesn't it? They die, and do so without having wisdom, don't they?"


“For affliction does not come forth from the dust,
Nor does trouble spring forth from the ground.


Does the wild donkey bray when he has grass?
Or does the ox low over his fodder?

Be it still my consolation, yes, let me exult in pain that doesn't spare, that I have not denied the words of the Holy One.

“For the despairing man there should be kindness from his friend;
So that he does not forsake the fear of the Almighty.


“How painful are words of honesty.
But what does your argument prove?

"Does not {a human being have hard service} on earth? And [are not] his days like the days of a laborer?

He does not return again to his house, and his place does not recognize him again.

Thou visitest him early, and every day: and suddenly doest thou try him.

Does papyrus grow where there is no marsh?
Do reeds flourish without water?

He leans on his web, but it doesn’t stand firm.
He grabs it, but it does not hold up.

Look, God does not reject a person of integrity,
and He will not support evildoers.


Who does great things, [beyond understanding,] unfathomable,
Yes, marvelous and wondrous things without number.

God does not hold back His anger;
Rahab’s assistants cringe in fear beneath Him!

He doesn’t let me catch my breath
but soaks me with bitter experiences.


“It is all one; therefore I say,
‘He destroys [both] the blameless and the wicked.’


Does it indeed seem right to You to oppress,
To despise and reject the work of Your hands,
And to look with favor on the schemes of the wicked?

Hast thou fleshly eyes then, or doest thou look as a man looketh?

For he knows false men. He sees iniquity also, even though he doesn't consider it.


“But I have intelligence and understanding as well as you;
I am not inferior to you.
Who does not know such things as these [of God’s wisdom and might]?


“Now ask the animals, and let them teach you [that God does not deal with His creatures according to their character];
And ask the birds of the air, and let them tell you;


“Who among all these does not recognize [in all these things that good and evil are randomly scattered throughout nature and human life]
That the hand of the Lord has done this,

Does not [the] ear test words and [the] palate taste food for itself?

Like a flower he comes up, and he withers away; and he flees like a shadow, but he does not last.

Doest thou open thine eyes upon such one, and bringest me in thy judgment?


“[O God] turn your gaze from him so that he may rest,
Until he fulfills his day [on earth] like a hired man.


So man lies down and does not rise [again].
Until the heavens are no longer,
The dead will not awake nor be raised from their sleep.

His children may [come to] honor, but he does not know [it]; or they may become lowly, but he does not realize it.

Does a wise man answer with empty counsel
or fill himself with the hot east wind?

Does he argue with useless talk, with words that have no value in them?

Yea, thou doest away with fear, And hinderest devotion before God.


“Why does your heart carry you away [allowing you to be controlled by emotion]?
And why do your eyes flash [in anger or contempt],

Look, he does not trust his holy ones, and [the] heavens are not clean in his eyes.

He doesn’t believe he will return from darkness;
he is destined for the sword.

He does not get wealth for himself, and is unable to keep what he has got; the heads of his grain are not bent down to the earth.

He does not come out of the dark; his branches are burned by the flame, and the wind takes away his bud.


“His arrows surround me.
He pierces my kidneys (vital organs) without mercy;
He pours out my gall on the ground.

crying for him to arbitrate between this man and God; as a human being does with his fellow neighbor.

Are there not mockers with me? and does not my eye continue in their provocation?

Yes, the light of the wicked is extinguished;
the flame of his fire does not glow.

Indeed, such is the dwelling of the unjust man,
and this is the place of the one who does not know God.

I call to my servant, but he does not answer; I must {personally} plead with him.

Why do you persecute me as God does?
Will you never get enough of my flesh?

[though] he spares it and does not let it go [and] holds it back in the midst of his palate,

“He does not look at the streams,
The rivers flowing with honey and curds.

He must return the fruit of his labor without consuming it;
he doesn’t enjoy the profits from his trading.