Who being opposed and lifted up above all called God, or which is worshipped; so that he as God sits in the temple of God, showing himself that he is God.

And our Lord Jesus Christ himself, and God, also our Father, having loved us, and given us eternal consolation and good hope in grace,

And the Lord of peace himself give to you peace for all in every manner. The Lord with you all.

Having given himself a ransom for all, a testimony in his own time.

If we believe not, he remains faithful: he cannot deny himself.

If therefore any cleanse himself from these, he shall be a vessel for honour, consecrated, and useful for the master, prepared for every good work.

Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a distinguished people. zealous of good works.

Who being the brightness of glory, and the figure of his foundation, and bearing all things by the word of his power, having made by himself the purification of our sins, he sat down on the right hand of the Majesty among the highest ones;

For in that he himself has suffered, having been tempted, he is able to help the tempted.

And for this he ought, as for the people, so also for himself, to bring in for sins.

And not any takes this honour to himself; but the called of God, as also Aaron.

So also Christ honoured not himself, to become chief priest; but he having spoken to him, Thou art my Son, to day have I begotten thee.

For God promising to Abraham, since he had none greater to swear by, sware by himself,

Who has no necessity according to the day, as the chief priests, before to bring up sacrifices for their own sins, then for those of the people; for this he did once, having brought up himself.

And into the second the chief priest alone once a year, not without blood, which he brings near for himself, and the errors of the people:

How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God?

Neither that he should offer himself many times, as the chief priest comes in to the holy places yearly with blood pertaining to others;

(Since he must have suffered many times from the foundation of the world:) but now once at the termination of the times for the annulling of sin by the sacrifice of himself has he been shown clearly.

For reckon over him having endured such contradiction of the sinful against himself, lest being harassed, ye labor in your souls.

For he observed himself, and went away, and straightway forgot of what kind he was.

Religion pure and unpolluted before God and the Father is this, To take a view of the orphans and widows in their pressure, to keep himself free from stain from the world.

Who himself bear up our sins in his body upon the wood, that we, removed from sins, should live to justice: by whose bloody mark ye were healed.

And every one having this hope in him purifies himself, as he himself is pure.

He believing in the Son of God has the testimony in himself: he not believing God has made him a liar; for he has not believed the testimony which God has testified of his Son.

We know that every one born of God sins not; but he born of God keeps himself, and evil touches him not.

Therefore, if I should come, I will put him in mind of his works which he does, talking silly against us with evil words: and not being satisfied in these, neither does he himself receive the brethren, and hinders those being willing, and casts out of the church.

And his eyes as a flame of fire, and upon his head many diadems; having a name written, which no one knows, except himself.

And I heard a great voice from heaven saying, Behold the tent of God with men, and he will dwell with them and they shall be his people, and God himself shall be with them, their God.