And God spoke in this manner: "That his posterity should sojourn in a foreign land, and that they would bring them into bondage, and illtreat them four hundred years;

And the patriarchs, moved with envy, sold Joseph into Egypt; and God was with him,

And Jacob went down [into Egypt], and died, he and our fathers.

And when he was forty years old, it came into his heart to visit his brethren, the sons of Israel.

I have surely seen the oppression of my people in Egypt, and I have heard their groaning, and am come down to deliver them; and now, come, I will send thee into Egypt."

to whom our fathers would not be obedient, but thrust him from them, and in their hearts turned back into Egypt,

But, being full of the Holy Spirit, he looked up earnestly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,

For it had not yet fallen upon any of them; but they had only been baptized into the name of the Lord Jesus.

And he commanded that the chariot should stop; and they both went down into the water, both Philip and the eunuch; and he baptized him.

But arise, and go into the city, and it shall be told thee what thou must do.

And Saul arose from the earth; but when his eyes were opened, he saw nothing; and they led him by the hand, and brought him into Damascus.

And the Lord said to him, Arise, and go into the street called Straight, and inquire in the house of Judas for one called Saul, of Tarsus; for lo! he prayeth,

Then Peter arose, and went with them. When he was come, they brought him into the upper chamber; and all the widows came to him weeping, and showing the coats and cloaks which Dorcas made while she was with them.

This was done three times; and the vessel was immediately taken up into heaven.

And the morrow after, he came into Caesarea. And Cornelius was expecting them, and had called together his kinsmen and near friends.

And this was done three times; and all were again drawn up into heaven.

And they, going on from Perga, came to Antioch in Pisidia; and they went into the synagogue on the sabbathday, and sat down.

And it came to pass in Iconium, that they went together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and Greeks believed.

But the disciples having gathered around him, he rose up, and came into the city. And the next day he departed with Barnabas to Derbe.

confirming the souls of the disciples, exhorting them to continue in the faith, and saying that it is through many afflictions that we mast enter into the kingdom of God.

they came to Mysia, and were attempting to go into Bithynia; but the Spirit of Jesus did not permit them.

And a vision appeared to Paul in the night. There stood a man of Macedonia beseeching him and saying, Come over into Macedonia and help us.

And when he had seen the vision, we immediately endeavored to go into Macedonia, concluding that the Lord had called us to publish the glad tidings to them.

And when she had been baptized, and her household, she besought us, saying, If ye have judged me to be a believer in the Lord, come into my house, and abide. And she constrained us.

But her masters seeing that the hope of their gain was gone, laid hold of Paul and Silas, and dragged them into the marketplace to the rulers;

and when they had laid on them many stripes, they cast them into prison, charging the jailer to keep them safely;

who having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.

And when he had brought them up into his house, he set food before them, and rejoiced with all his house, having become a believer in God.

But Paul said to them, They have publicly beaten us uncondemned, although we are Romans, and have thrust us into prison; and now do they thrust us out secretly? No; but let them come themselves, and bring us out.

And when they had come out of the prison, they went into the house of Lydia; and when they saw the brethren, they exhorted them, and departed.

And the brethren immediately sent away Paul and Silas by night to Berea; who, having come there, went into the synagogue of the Jews.

And when he wished to go over into Achaia, the brethren wrote, exhorting the disciples to give him welcome; and when he was come, he gave much aid to those who had believed through grace.

And he said, Into what then were ye baptized? And they said, Into Johns baptism.

And when they heard this, they were baptized into the name of the Lord Jesus.

And he went into the synagogue, and spoke boldly for three months, discoursing and persuading concerning the kingdom of God.

And having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he himself stayed in Asia for a season.

And there is not only danger that this branch of our business will come into disrepute, but also that the temple of the great goddess Diana will be despised, and her magnificence destroyed, whom all Asia and the world worship.

And the city was filled with confusion; and they rushed with one accord into the theatre, having seized Gaius and Aristarchus, men of Macedonia, Pauls companions in travel.

And some also of the Asiarchs, who were his friends, sent to him, and entreated him not to venture into the theatre.

And after the tumult had ceased, Paul called to him the disciples, and having embraced them departed to go into Macedonia.

And when he had gone through those regions, and had given them much exhortation, he came into Greece.

And there sat on the window a certain young man named Eutychus, having fallen into a deep sleep; and as Paul was discoursing at great length, he sank down with sleep, and fell from thee third story, and was taken up dead.

And when they had come to him, he said to them: Ye yourselves know, from the first day that I came into Asia, after what manner I have been with you the whole time,

and coming to us, he took off Pauls girdle, and bound his own feet and hands, and said, Thus saith the Holy Spirit: So will the Jews at Jerusalem bind the man that owneth this girdle, and will deliver him into the hands of the gentiles.

crying out, Men of Israel, help! This is the man that teacheth every one everywhere against the people, and the Law, and this place; and besides he even brought Greeks into the temple, and hath polluted this holy place.

For they had before seen with him in the city Trophimus, the Ephesian, whom they supposed that Paul had brought into the temple.

And some cried one thing, and some another, among the multitude. And not being able to gain certain knowledge on account of the uproar, he ordered him to be carried into the castle.

And as he was about to be led into the castle, Paul saith to the chief captain, May I speak to thee? And he said, Canst thou speak Greek?

Art thou not then the Egyptian, who before these days made an insurrection, and led out into the wilderness those four thousand men of the assassins?

And I persecuted this way [of belief] even to death, binding and putting into prisons both men and women,

And I said, What shall I do, Lord? And the Lord said to me, Arise, and go into Damascus; and there thou wilt be told of all which it hath been appointed thee to do.

And as I could not see by reason of the brightness of that light, I was led by the hand of those that were with me, and came into Damascus.

And it came to pass after my return to Jerusalem, while I was praying in the temple, that I fell into a trance,

And as they were crying out, and shaking their garments, and throwing dust into the air,

the chief captain ordered him to be brought into the castle, and bade that he should be examined by scourging; that he might ascertain for what cause they were thus crying out against him.

And a great dissension arising, the chief captain, fearing that Paul would be torn in pieces by them, ordered the soldiers to go down and take him by force from among them, and bring him into the castle.

And he said, The Jews have agreed to ask thee to bring down Paul tomorrow into the council, as though thou wert about to inquire more thoroughly concerning him.

Festus therefore having come into the province, after three days went up from Caesarea to Jerusalem.

Accordingly on the morrow Agrippa and Bernice came with great pomp, and entered into the place of hearing, with the chief captains and principal men of the city, and at the order of Festus Paul was brought forward.

which when they had taken up, they used helps, undergirding the ship; and fearing lest they should run into the Syrtis, they lowered the sail and so were driven.

And as the sailors were seeking means to escape from the ship, when they had lowered the boat into the sea, under the pretence that they were about to carry out anchors from the foreship,

And when they had eaten enough, they lightened the ship, casting out the grain into the sea.

And when it was day, they did not know the land; but they observed a certain creek having a beach, into which they determined, if possible, to run the ship.

And falling into a place having the sea on both sides, they ran the ship aground; and the prow stuck fast, and remained immovable, but the stern was breaking to pieces with the violence [of the waves].

But the centurion, wishing to save Paul, kept them from their purpose, and ordered those who could swim to cast themselves first into the sea, and get to land,

He, however, shaking off the animal into the fire suffered no harm.

And it came to pass that after three days he called together the chief men of the Jews, and when they had met he said to them, Brethren, I, though I had done nothing against the people, or the customs of our fathers, was delivered up a prisoner from Jerusalem into the hands of the Romans;

through whom also we have had admission into this grace in which we stand, and rejoice in the hope of the glory which God will confer.

So then as through one man sin entered into the world, and through sin death, and thus [death] came through unto all men, because all sinned

Are ye ignorant, that all of us who were baptized into Jesus Christ, were baptized into his death?

We then by this baptism into his death were buried with him; that as Christ was raised from the dead by the glorious power of the Father, so we also might walk in newness of life.

Let not then sin reign in your mortal body, bringing you into subjection to its lusts,

but I perceive another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

For the creation was brought into subjection to vanity not of its own will, but by reason of him who put it into subjection,

in hope that even the creation itself will be set free from the bondage of corruption and brought into the freedom of the glory of the children of God.

But the righteousness which is of faith speaketh thus: Say not in thy heart, "Who shall ascend into heaven?" that is, to bring Christ down.

Or, "Who shall descend into the abyss?" that is, to bring up Christ from the dead.

But I say, Did they not hear? Yes truly, "Their voice went forth into all the earth, and their words to the ends of the world."

For if thou hast been cut off from an olivetree wild by nature, and hast against thy nature been ingrafted into a good olivetree, how much more shall these, the natural branches, be ingrafted into their own olivestock?

God is faithful, by whom ye were called into the fellowship of his Son Jesus Christ our Lord.

that no one may say that ye were baptized into my name.

but, as it is written: "The things which eye hath not seen, and ear hath not heard, and which have not entered into the heart of man, the great things which God hath prepared for those that love him."

but I beat down my body, and bring it into subjection, lest perhaps, when I have been a herald to others, I should myself be rejected as unworthy.

For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or freemen; and were all made to drink one Spirit.

So also ye, unless ye utter by the tongue words easy to be understood, how shall that be known which is spoken? For ye will be speaking into the air.

and to go by way of you into Macedonia, and from Macedonia to come again to you, and by you to be forwarded on my way to Judaea.

I had no rest in my spirit, because I found not Titus my brother; but taking my leave of them, I went forth into Macedonia.

But we all with unveiled face beholding in a mirror the glory of the Lord, are changed into the same image from glory to glory, as by the Lord, the Spirit.

Receive us into your hearts; we have wronged no one, we have corrupted no one, we have defrauded no one.

For indeed when we had come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

But thanks be to God, who put the same earnest care for you into the heart of Titus;

casting down reasonings, and every high thing that exalteth itself against the knowledge of God, and bringing every purpose into captivity to the obedience of Christ,

For such are false apostles, deceitful workmen, transforming themselves into apostles of Christ.

And no wonder; for even Satan transformeth himself into an angel of light.

for ye bear with it, if one brings you into bondage, if one devours you, if one takes from you, if one exalts himself, if one smites you on the face.

that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

neither did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

Afterwards I came into the regions of Syria and Cilicia;

and that because of the false brethren stealthily brought in, who crept in to spy out our liberty which we have in Christ Jesus, that they might bring into bondage;

for as many of you as were baptized into Christ, did put on Christ.