For God did not send his Son into the world to judge the world, but that the world should be saved through him.

He needed to pass through Samaria.

Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through me.

I am no more in the world, but these are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.

Not for these only do I pray, but for those also who believe in me through their word,

until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.

But this is what has been spoken through the prophet Joel:

Fear came on every soul, and many wonders and signs were done through the apostles.

By faith in his name, his name has made this man strong, whom you see and know. Yes, the faith which is through him has given him this perfect soundness in the presence of you all.

saying, "What shall we do to these men? Because indeed a notable miracle has been done through them, as can be plainly seen by all who dwell in Jerusalem, and we cannot deny it.

who by the Holy Spirit, through the mouth of your servant, David, said, 'Why do the nations rage, and the peoples plot a vain thing?

while you stretch out your hand to heal; and that signs and wonders may be done through the name of your holy Servant Jesus."

Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money,

But Philip was found at Azotus. Passing through, he preached the Good News to all the cities, until he came to Caesarea.

but his disciples took him by night, and let him down through the wall, lowering him in a basket.

All the prophets testify about him, that through his name everyone who believes in him will receive remission of sins."

When they had gone through the whole island as far as Paphos, they found a certain man, a sorcerer, a false prophet, a Jew, whose name was Bar-Jesus,

Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins,

confirming the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must enter into the Kingdom of God.

They passed through Pisidia, and came to Pamphylia.

They, being sent on their way by the church, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers.

But we believe that we are saved through the grace of the Lord Jesus, just as they are."

And all the people kept quiet, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.

He went through Syria and Cilicia, strengthening the churches.

As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem.

When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia.

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.

When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;

It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples.

Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, "After I have been there, I must also see Rome."

When he had gone through those parts, and had encouraged them with many words, he came into Greece.

When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.

Having found the disciples, we stayed there seven days. These said to Paul through the Spirit, that he should not go up to Jerusalem.

When he had greeted them, he reported one by one the things which God had worked among the Gentiles through his ministry.

When they did not agree among themselves, they departed after Paul had spoken one word, "The Holy Spirit spoke rightly through Isaiah, the prophet, to your fathers,

which he promised before through his prophets in the holy Scriptures,

through whom we received grace and the office of apostle, for obedience of faith among all the nations, for his name's sake;

First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed throughout the whole world.

For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin.

even the righteousness of God through faith in Jesus Christ to all those who believe. For there is no distinction,

being justified freely by his grace through the redemption that is in Christ Jesus;

whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness, because in God's forbearance he had passed over the sins previously committed;

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

Do we then nullify the law through faith? May it never be. No, we establish the law.

For the promise to Abraham and to his seed that he should be heir of the world was not through the law, but through the righteousness of faith.

Yet, looking to the promise of God, he did not waver through unbelief, but grew strong through faith, giving glory to God,

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

and hope does not disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us.

Much more then, being now justified by his blood, we will be saved from God's wrath through him.

For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.

Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.

The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.

For as through the one man's disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.

that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.

For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death.

What shall we say then? Is the law sin? May it never be. However, I would not have known sin, except through the law. For I would not have known coveting, unless the law had said, "You shall not covet."

But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.

for sin, finding occasion through the commandment, deceived me, and through it killed me.

Did then that which is good become death to me? May it never be. But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful.

Thanks be to God through Jesus Christ, our Lord. So then with the mind, I myself serve God's law, but with the flesh, the sin's law.

For what the law could not do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

No, in all these things, we are more than conquerors through him who loved us.

For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.

For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope.

For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,

that I may come to you in joy through the will of God, and together with you, find rest.

25 Now to him who is able to establish you according to my Good News and the proclaiming of Jesus Christ, according to the revelation of the mystery which has been kept secret through long ages,

to the only wise God, through Jesus Christ, to whom be the glory forever. Amen.

Paul, called to be an apostle of Christ Jesus through the will of God, and our brother Sosthenes,

God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ, our Lord.

Now I beg you, brothers, through the name of our Lord, Jesus Christ, that you all speak the same thing and that there be no divisions among you, but that you be perfected together in the same mind and in the same judgment.

For seeing that in the wisdom of God, the world through its wisdom did not know God, it was God's good pleasure through the foolishness of the preaching to save those who believe.

But to us God revealed them through the Spirit. For the Spirit searches all things, even the deep things of God.

Who then is Apollos, and who is Paul, but servants through whom you believed; and each as the Lord gave to him?

If any man's work is burned, he will suffer loss, but he himself will be saved, but as through fire.

For though you have ten thousand tutors in Christ, yet not many fathers. For in Christ Jesus, I became your father through the Good News.

yet to us there is one God, the Father, from whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.

And through your knowledge, he who is weak perishes, the brother for whom the Christ died.

Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea;

For as woman came from man, so a man also comes through a woman; but all things are from God.

For to one is given through the Spirit the word of wisdom, and to another the word of knowledge, according to the same Spirit;

But thanks be to God, who gives us the victory through our Lord Jesus Christ.

But I will come to you when I have passed through Macedonia, for I am passing through Macedonia.

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, to the church of God which is at Corinth, with all the saints who are in the whole of Achaia:

who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God.

For as the sufferings of Christ abound to us, even so our comfort also abounds through Christ.

For however many are the promises of God, in him they are "Yes." Therefore also through him they are "Amen," to the glory of God through us.

Now thanks be to God, who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place.

Such confidence we have through Christ toward God;

For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.

But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation;