And this rumour of him went forth through all Judea, and all the country round about.

And afterward he went through every city and village preaching and publishing the glad tidings of the kingdom of God; and the twelve were with him.

and shew what great things God hath done for thee. And he went and published through the whole city, how great things Jesus had done for him.

Then said he to the disciples, It is impossible but offences will come; but wo to him through whom they come.

It is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

And he entered and passed through Jericho. And behold a man named Zaccheus, who was the chief of the publicans.

But they were the more violent saying, He stirreth up the people, teaching through all Judea, beginning from Galilee, to this place.

And at that time there was a great persecution against the church, which was in Jerusalem. And they were all scattered abroad through the regions of Judea and Samaria, except the apostles.

But Philip was found at Azotus: and passing through, he preached in all the cities till he came to Cesarea.

Then the church through all Judea, and Galilee, and Samaria had peace: and being built up, and walking in the fear of God, and the comfort of the Holy Ghost, was multiplied.

And as Peter passed through all parts, he came down also to the saints that dwelt at Lydda.

And it was known through all Joppa, and many believed on the Lord.

This is the word which he sent to the children of Israel, preaching the glad tidings of peace through Jesus Christ; He is Lord of all.

Ye know the word which was published through all Judea, beginning from Galilee, after the baptism which John preached:

To him give all the prophets witness, that every one who believeth in him, shall receive forgiveness of sins through his name.

named Agabus stood up, and signified by the Spirit, that there would be a great famine through all the world; which also came to pass under Claudius Cesar.

When they had passed the first and the second ward, they came to the iron gate that leadeth to the city, which opened to them of its own accord: and going out, they went on through one street; and immediately the angel departed from him.

And having gone through the whole isle to Paphos, they found a certain magician, a false prophet, a Jew, whose name was Bar-jesus.

Be it known unto you therefore, that through this man is preached to you the forgiveness of sins.

And the word of the Lord was spread through all that country.

Confirming the souls of the disciples, and exhorting them to continue in the faith; and that we must through many tribulations enter into the kingdom of God.

And having passed through Pisidia,

And being brought on their way by the church, they passed through Phenicia and Samaria, declaring the conversion of the Gentiles; and they caused great joy to all the brethren.

But we believe, that through the grace of the Lord Jesus, we shall be saved, even as they.

And he went through Syria and Cilicia, confirming the churches.

And as they went through the cities, they gave them the decrees, which were determined by the apostles and elders that were at Jerusalem to keep.

And having gone through Phrygia and the region of Galatia, being forbid by the Holy Ghost to preach the word in Asia,

And taking their journey through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.

And when he was desirous to go over to Achaia, the brethren wrote, exhorting the disciples to receive him; who being come thither, greatly helped through grace them that had believed.

Now while Apollos was at Corinth, Paul having passed through the upper parts, came to Ephesus;

After these things were ended, Paul purposed in spirit, having passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must see Rome also.

But ye see and hear, that not at Ephesus only, but almost through all Asia, this Paul hath persuaded and turned aside much people, saying, That they are not gods, which are made with hands.

And having gone through those parts, and exhorted them with much discourse, he came into Greece.

Serving the Lord with all humility, and with tears, and trials which befell me through the ambushes of the Jews:

But when he came upon the stairs, he was borne of the soldiers, through the violence of the people.

And he being called, Tertullus began to accuse him, saying, Seeing we enjoy great peace through thee, and that very worthy deeds are done to this nation by thy prudence always, and in all places, We accept it, most excellent Felix, with all thankfulness.

and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified.

But first to them at Damascus and at Jerusalem, and through all the country of Judea, and then to the Gentiles I declare, that they should repent and turn to God, doing works worthy of repentance.

And having sailed through the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.

First, I thank my God through Jesus Christ, for you all, that your faith is spoken of through the whole world.

For the name of God is blasphemed among the Gentiles through you, as it is written.

But if the truth of God hath abounded to his glory through my lie, why am I still judged as a sinner?

And are justified freely by his grace, through the redemption which is in Christ Jesus:

Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration,

and the uncircumcision through the same faith.

Do we then make void the law through faith? God forbid: yea, we establish the law.

He staggered not at the promise of God through unbelief, but was strengthened in faith, giving glory to God,

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:

By whom also we have been introduced through faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Much more then being now justified by his blood, we shall be saved from wrath through him.

For if, when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved through his life.

And not only so, but we also glory in God through our Lord Jesus Christ, by whom we have now received the reconciliation.

For if through one man's offence death reigned by one, they who receive the abundance of grace and of the gift of righteousness, shall much more reign in life, by one, even Jesus Christ.

That as sin had reigned through death, so grace also might reign through righteousness to eternal life, by Jesus Christ our Lord.

So reckon ye also yourselves to be dead to sin, and alive to God through Jesus Christ our Lord.

For death is the wages of sin; but eternal life is the gift of God through Jesus Christ our Lord.

Who shall deliver me from the body of this death? I thank God, through Jesus Christ our Lord. So then I myself with my mind serve the law of God, but with my flesh the law of sin.

For what the law could not do, in that it was weak through the flesh, God hath done: sending his own Son in the likeness of sinful flesh, to be a sacrifice for sin, he hath condemned sin in the flesh:

For if ye live after the flesh, ye shall die; but if ye through the Spirit mortify the deeds of the flesh, ye shall live.

Nay, in all these things we more than conquer, through him who hath loved us.

Moreover the scripture saith to Pharoah, For this very thing have I raised thee up, that I may shew my power in thee, and that my name may be declared through all the earth.

As then ye were once disobedient to God, but have now obtained mercy through their disobedience:

So these also have now been disobedient, that through your mercy they may likewise find mercy.

For of him, and through him, and to him are all things: to him be glory for ever! Amen.

And I say, through the grace which is given to me, to every one that is among you, not to think of himself above what he ought to think, but to think soberly, according to the measure of faith which God hath distributed to every one.

For whatsoever things were written aforetime, were written for our instruction, that we, through patience and consolation of the scriptures, may have hope.

I have therefore whereof to glory, through Jesus Christ, in the things pertaining to God.

For I will not dare to speak of any thing which Christ hath not done by me, to make the Gentiles obedient, by word and deed, Through mighty signs and wonders,

made known to all nations for the obedience of faith) To the only wise God, to him be glory through Jesus Christ for ever. Amen!

Paul, called to be an apostle of Jesus Christ through the will of God,

and Sosthenes a brother, To the church of God, which is in Corinth, to them that are sanctified through Christ Jesus, called and holy, with all that in every place call upon the name of our Lord Jesus Christ, both theirs and ours:

That in every thing ye are inriched through him,

If any one's work shall be burnt, he shall suffer loss, but himself shall be saved, yet so as through the fire.

For if ye have ten thousand instructors in Christ, yet have ye not many fathers; for I have begotten you in Christ Jesus through the gospel.

Withdraw not from each other, unless it be by consent for a time, that ye may give yourselves to prayer, and may come together again, lest Satan tempt you through your incontinence.

And through thy knowledge shall the weak brother perish, for whom Christ died.

and all passed through the sea, And were all baptized unto Moses,

For as through Adam all die, even so through Christ shall all be made alive.

who giveth us the victory through our Lord Jesus Christ.

Now I will come to you, when I have passed through Macedonia,

(for I pass through Macedonia) And perhaps I may stay, yea, and winter with you, that ye may bring me forward on my journey, whithersoever I go.

For as the sufferings of Christ abound in us, so our comfort also aboundeth through Christ.

Now thanks be to God, who causeth us always to triumph through Christ, and manifesteth by us in every place the odour of his knowledge.

Such trust have we in God through Christ.

For all things are for your sakes, that the overflowing grace might through the thanksgiving of many abound to the glory of God.

And all things are from God, who hath reconciled us to himself through Jesus Christ, and hath given to us the ministry of reconciliation: Namely,

For he hath made him, who knew no sin, a sin-offering for us, that we might be made the righteousness of God through him.

Through honour and dishonour, through evil report and good report; as deceivers, yet true, As unknown, yet well-known;

For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, that ye through his poverty might be rich.

And we have sent with him the brother, whose praise in the gospel is through all the churches: (And not only so,

And we have sent with them our brother, whom we have often proved diligent in many things, but now much more diligent, through his great confidence in you.

(For the weapons of our warfare are not carnal, but mighty through God to the throwing down of strong-holds.)

But I fear lest as the serpent deceived Eve through his subtilty, so your minds should be corrupted from simplicity toward Christ.

But I was let down through a window in a basket by the wall, and escaped from his hands.

For though he was crucified through weakness, yet he liveth by the power of God: and we also are weak with him; but we shall live with him, by the power of God in you.

being a Greek, compelled to be circumcised, Because of false brethren introduced unawares, who came in privily, to spy out our liberty which we have through Christ Jesus, that they might bring us into bondage:

For I through the law am dead to the law, that I may live to God.

) That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.

And this I say, the covenant which was before confirmed of God through Christ, the law which was four hundred and thirty years after, doth not disannul, so as to make the promise of no effect.

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.