The hireling fleeth, because he is a hireling, and careth not for the sheep.

And other sheep I have which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Others said, These are not the words of him that hath a demon. Can a demon open the eyes of the blind?

Jesus answered them, I told you, and ye believed not: the works that I did in my Father's name, they testify concerning me.

But ye believe not, because ye are not of my sheep, as I said to you.

The Jews answered him, saying, For a good work we stone thee not; but for blasphemy, and because that thou, being a man, makest thyself God.

Jesus answered them, Is it not written in your law, I said, Ye are gods?

If I do not the works of my Father, believe me not.

But if I do, though ye believe not me, believe the works: that ye may know and believe that the Father is in me, and I in him.

When Jesus heard that, he said, This sickness is not to death, but for the glory of God, that the Son of God may be glorified by it.

Jesus answered, Are there not twelve hours in the day? If any man walketh in the day, he stumbleth not, because he seeth the light of this world.

But if a man walketh in the night, he stumbleth, because there is no light in him.

And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless, let us go to him.

Then said Martha to Jesus, Lord, if thou hadst been here, my brother had not died.

Now Jesus had not yet come into the town, but was in that place where Martha met him.

Then when Mary had come where Jesus was, and saw him, she fell down at his feet, saying to him, Lord, if thou hadst been here, my brother had not died.

And some of them said, Could not this man, who opened the eyes of the blind, have caused that even this man should not have died?

Jesus saith to her, Said I not to thee, that if thou wouldest believe, thou shouldest see the glory of God?

Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

And this he spoke not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;

And not for that nation only, but that also he should assemble in one the children of God that were scattered abroad.

Then they sought for Jesus, and spoke among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

Why was not this ointment sold for three hundred pence, and given to the poor?

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bore what was put in it.

For the poor ye have always with you; but me ye have not always.

Many people of the Jews therefore knew that he was there: and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.

These things his disciples understood not at the first: but when Jesus was glorified, then they remembered that these things were written concerning him, and that they had done these things to him.

Jesus answered and said, This voice came not because of me, but for your sakes.

Then Jesus said to them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

But though he had done so many miracles before them, yet they believed not on him:

Therefore they could not believe, because that Isaiah said again,

He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

Nevertheless, among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

Jesus cried, and said, He that believeth on me, believeth not on me, but on him that sent me:

I am come a light into the world, that whoever believeth on me should not abide in darkness.

And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

For I have not spoken from myself; but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.

Jesus answered and said to him, What I do thou knowest not now; but thou shalt know hereafter.

Peter saith to him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.

Simon Peter saith to him, Lord, not my feet only, but also my hands and my head.

Jesus saith to him, He that is washed needeth not save to wash his feet, but is wholly clean: and ye are clean, but not all.

For he knew who would betray him; therefore said he, Ye are not all clean.

Verily, verily, I say to you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.

I speak not of you all; I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me, hath lifted up his heel against me.

For some of them thought, because Judas had the bag, that Jesus had said to him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

He then having received the sop, went immediately out: and it was night.

Simon Peter said to him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterward.

Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say to thee, The cock will not crow, till thou hast denied me thrice.

Let not your heart be troubled: ye believe in God, believe also in me.

In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

Thomas saith to him, Lord, we know not whither thou goest; and how can we know the way?

Jesus saith to him, Have I been so long time with you, and yet hast thou not known me Philip? he that hath seen me, hath seen the Father; and how sayest thou then, Show us the Father?

Believest thou not that I am in the Father, and the Father in me? the words that I speak to you, I speak not from myself: but the Father that dwelleth in me, he doeth the works.

Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and will be in you.

I will not leave you comfortless; I will come to you.

Judas, not Iscariot, saith to him, Lord, how is it that thou wilt manifest thyself to us, and not to the world?

He that loveth me not, keepeth not my sayings: and the word which ye hear is not mine, but that of the Father who sent me.

Peace I leave with you, my peace I give to you: not as the world giveth, give I to you. Let not your heart be troubled, neither let it be afraid.

Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

Every branch in me that beareth not fruit, he taketh away; and every branch that beareth fruit, he cleaneth it, that it my bring forth more fruit.

If a man abideth not in me, he is cast forth as a branch, and is withered: and men gather them, and cast them into the fire, and they are burned.

Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard from my Father, I have made known to you.

Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatever ye shall ask of the Father in my name, he may give it you.

If ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

Remember the word that I said to you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have kept my saying, they will keep yours also.

But all these things will they do to you for my name's sake, because they know not him that sent me.

If I had not come and spoken to them, they had not had sin: but now they have no cloke for their sin.

If I had not done among them the works which no other man hath done, they had not had sin: but now have they both seen, and hated both me and my Father.

These things have I spoken to you, that ye should not be offended.

And these things will they do to you, because they have not known the Father, nor me.

But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not to you at the beginning, because I was with you.

Nevertheless, I tell you the truth: It is expedient for you that I depart; for if I go not away, the Comforter will not come to you; but if I depart, I will send him to you.

Of sin, because they believe not on me;

But, when he, the Spirit of truth is come, he will guide you into all the truth: for he will not speak from himself; but whatever he shall hear, that will he speak: and he will show you things to come.

A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.

Then said some of his disciples among themselves, What is this that he saith to us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

Now Jesus knew that they were desirous to ask him, and said to them, Do ye inquire among yourselves of that which I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

At that day ye will ask in my name: and I say not to you, that I will pray the Father for you:

Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest from God.

Behold, the hour cometh, and is even now come, that ye shall be scattered every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

I pray for them: I pray not for the world, but for them whom thou hast given to me; for they are thine.

I have given to them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from the evil.

They are not of the world, even as I am not of the world.

O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

Then said Jesus to Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

Then saith the damsel that kept the door to Peter, Art not thou also one of this man's disciples? He saith, I am not.

And Simon Peter stood and warmed himself. They said therefore to him, Art not thou also one of his disciples? He denied it, and said, I am not.

One of the servants of the high priest (being the kinsman of him whose ear Peter cut off) saith, Did not I see thee in the garden with him?

Then they led Jesus from Caiaphas to the hall of judgment: and it was early; and they themselves went not into the judgment-hall, lest they should be defiled; but that they might eat the passover.

They answered and said to him, If he were not a malefactor, we would not have delivered him up to thee.

Then said Pilate to them, Take ye him, and judge him according to your law. The Jews therefore said to him, It is not lawful for us to put any man to death:

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

Then they all cried again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

Then saith Pilate to him, Speakest thou not to me? knowest thou not, that I have power to crucify thee, and have power to release thee?

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cesar's friend. Whoever maketh himself a king, speaketh against Cesar.

Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

They said therefore among themselves, Let us not rend it, but cast lots for it whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they cast lots. These things therefore the soldiers did.