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"The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse.

Or a man, when the spirit of jealousy shall pass over upon him, and he was jealous of his wife, and he made the woman stand before Jehovah, and the priest did to her all this law.

And the priest did the one for sin, and one for a burnt-offering, and he expiated for him for what he sinned for the soul, and he consecrated his head in that day.

And the priest brought before Jehovah, and did his sin and his burnt-offering.

And the ram he shall do a sacrifice of peace to Jehovah, upon the basket of unleavened: and the priest did his gift and his libation.

But to the descendants of Kohath he did not give [anything] because the work of the sanctuary they carried upon them on their shoulders.

On the second day Nethaneel the son of Zuar, prince of Issachar, did offer:

On the third day Eliab the son of Helon, prince of the children of Zebulun, did offer:

On the fourth day Elizur the son of Shedeur, prince of the children of Reuben, did offer:

On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon, did offer:

And Aaron did so; he lighted the lamps thereof over against the candlestick, as the LORD commanded Moses.

And the Levites shall place their hands upon the head of the bullocks: and they did the one a sin, and the one a burnt-offering to Jehovah, to expiate for the Levites.

For mine, is every firstborn among the sons of Israel, among men and among beasts, - on the day when I smote every firstborn in the land of Egypt, did I hallow them unto me.

And Moses, and Aaron, and all the congregation of the children of Israel, did to the Levites according unto all that the LORD commanded Moses concerning the Levites, so did the children of Israel unto them.

And after that went the Levites in to do their service in the tabernacle of the congregation before Aaron, and before his sons: as the LORD had commanded Moses concerning the Levites, so did they unto them.

And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel.

Speak to the sons of Israel, saying, A man, a man when he shall be unclean by the soul, or in a way far off to you or to your generations, and he did the passover to Jehovah.

But the man who is [ceremonially] clean and is not on a journey, and yet does not observe the Passover, that person shall be cut off from among his people [excluding him from the atonement made for them] because he did not bring the Lord’s offering at its appointed time; that man will bear [the penalty of] his sin.

And when a stranger shall sojourn with you, and he did the passover to Jehovah; according to the law of the passover and according to its judgment, so shall he do: one law shall be to you, and to the stranger, and to the native of the land.

At the order of the Lord the children of Israel went forward, and at the order of the Lord they put up their tents: as long as the cloud was resting on the House, they did not go away from that place.

Even when the cloud lingered over the tabernacle for many days, the Israelites would keep their obligation to the Lord and not set out.

And, so it was, when the cloud would be from evening until morning, as soon as the cloud went up in the morning, so soon did they set forward: whether by day or by night, as soon as the cloud went up, so soon did they set forward.

When [it was] two days, a month, {or a year} that the cloud prolonged to dwell on the tabernacle, the {Israelites} encamped, and they did not set out; when it lifted up they set out.

Thus then did they set forward for the first time, - at the bidding of Yahweh, by the hand of Moses.

And the Kohathites set forward, bearing the sanctuary: and the other did set up the tabernacle against they came.

These were the settings forward of the children of Israel according to their hosts: so did they set forward.

And Moses will say to Hobab, son of Raguel the Midianite, faher-in-law of Moses, We are removing to the place which Jehovah said, I will give it to you: come thou with us, and we did good to thee; for Jehovah spake good concerning Israel.

And it being when thou shalt go with us, it being that which Jehovah will do good with us and we did good to thee.

Then did the people make outcry unto Moses, - and Moses prayed unto Yahweh, and the fire sank down.

We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick:

so he asked the LORD, "Why did you bring all this trouble to your servant? Why haven't I found favor in your eyes? After all, you're putting the burden of this entire people on me!

Did I conceive all these people? If I have fathered them, that you could say to me, 'Carry them in your lap, just as a foster-father carries the suckling on the land that you swore an oath to their ancestors?'

but a whole month—until it comes out of your nostrils and is disgusting to you—because you have rejected and despised the Lord who is among you, and have wept [in self-pity] before Him, saying, “Why did we come out of Egypt?”’”

And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.

But two men had remained in the camp; one named Eldad and the other named Medad. The Spirit rested upon them (now they were among those who had been registered, but had not gone out to the Tent), and they prophesied in the camp.

And the people rose up all that day and all the night and all the next day, and gathered the quails, he that did least, gathered ten homers, - and they spread them out for themselves spreading away, round about the camp.

And they will say, Did Jehovah only now speak by Moses? Did he not also speak by us? And Jehovah will hear.

And Miriam was shut outside the camp seven days; and the people did not journey till Miriam was received in again.

Then afterwards, did the people set forward from Hazeroth, and encamped in the desert of Paran.

So that's just what Moses did, sending them from the Wilderness of Paran according to the LORD's instructions. All of the men were Israeli leaders.

And there we saw also giants, the children of Anak which are of the giants. And we seemed in our sight as it were grasshoppers and so we did in their sight."

Then did all the assembly lift up, and give forth their voice, - and the people wept throughout that night.

Why did Yahweh bring us into this land to fall by the sword? Our wives and our little children will become plunder; would it not be better for us to return [to] Egypt?"

Then did Moses and Aaron fall upon their faces, - before all the convocation of the assembly of the sons of Israel.

And Jehovah will say to Moses How long will this people reject me and how long will they not believe in me by all the signs which I did in the midst of them?

Because Yahweh, was not able, to bring in this people into the land which he had sworn unto them, therefore did he slay them in the desert.

Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;

shall in no wise see the land which I did swear unto their fathers: none of them that despised me shall see it.

Even those men that did bring up the evil report upon the land, died by the plague before the LORD.

Yet they presumed to go up to the hill-top; but the ark of the covenant of Jehovah, and Moses, did not depart from the midst of the camp.

And ye did a sacrifice to Jehovah, a burnt-offering or a sacrifice to separate a vow, or in willingness, or in your assemblies, to make an odor of sweetness to Jehovah, from the oxen or from the sheep:

And when a stranger shall sojourn with you, or whoever in the midst of you for your generations, and he did a sacrifice, an odor of sweetness to Jehovah; as ye shall do, so shall he do.

And it was if from the eyes of the assembly there was done in error, all the assembly did a bullock, the son of a cow, for a burnt-offering, for an odor of sweetness to Jehovah, and its gift and its libation, according to judgment, and one he goat of the goats for sin.

Because he had no respect for the word of the Lord, and did not keep his law, that man will be cut off without mercy and his sin will be on him.

And it was to you for fringes, and ye saw it, and ye remembered all the commands of Jehovah, and ye did them; and ye shall not seek after your heart, and after your eyes, which ye committed fornication after them.

So that ye shall remember, and ye did all my commands, and ye were holy to your God.

He will bring thee near, and all thy brethren the sons of Levi with thee: and did ye seek also the priesthood?

Furthermore, you didn’t bring us to a land flowing with milk and honey or give us an inheritance of fields and vineyards. Will you gouge out the eyes of these men? We will not come!”

And it will be kindled to Moses greatly, and he will say to Jehovah, Thou wilt not turn to their gift: not one ass did I take from them, and I did not evil to one of them.

If these people die a death similar to all other human beings, or if they are punished with a punishment common to other men, then the LORD didn't send me.

As for the censers of these men who have sinned at the cost of their lives, let them be made into hammered sheets for a plating of the altar, since they did present them before the Lord and they are holy; and they shall be for a sign to the sons of Israel.”

Aaron did as Moses said, and ran into the midst of the assembly; and behold, the plague has begun among the people: and he put on the incense, and made atonement for the people.

thus did he take his stand between the dead and the living, - and the plague was restrained.

Why did you bring the assembly of the LORD into this wilderness? So we and our cattle could die here?

And wherefore did ye cause us to come up out of Egypt, to bring us into this wretched place? - not a place of seeds, and figs, and vines and pomegranates, even water, is there none to drink.

And Moses lifted high his hand and smote the cliff with his staff, twice, - and there came forth water in abundance, and the assembly and their cattle, did drink.

But the Lord said to Moses and Aaron, “Because you have not believed (trusted) Me, to treat Me as holy in the sight of the sons of Israel, you therefore shall not bring this assembly into the land which I have given them.”

Thus did Edom refuse to give Israel passage through his boundary, - and Israel turned away from him.

And Moses did as the LORD commanded: and they went up into mount Hor in the sight of all the congregation.

the people complained against the LORD and Moses. "Why did you bring us out of Egypt to die in the wilderness?" they asked. "There's no food and water, and we're tired of this worthless bread."

Wherefore it is said in the book of the wars of the LORD, What he did in the Red sea, and in the brooks of Arnon,

But Sihon did not allow Israel to go through his territory. Sihon gathered all his people and went out to meet Israel; he came [to] the desert, to Jahaz, and he fought against Israel.

But the Lord said to Moses, “Do not fear him, for I have handed over him and all his people and his land to you; and you shall do to him just as you did to Sihon king of the Amorites, who lived at Heshbon.”

Then did the sons of Israel break up, - and encamp in the waste plains of Moab, on the other side of the Jordan by Jericho.

Balak son of Zippor saw all that Israel did to the Amorites,

Please stay here overnight as the others did, so that I may find out what else the Lord has to tell me.”

Yahweh opened the mouth of the donkey, and she said to Balaam, "What did I do to you that you struck me these three times?"

Then did Yahweh unveil the eyes of Balaam, and he saw the messenger of Yahweh stationed in the road, with his sword drawn in his hand, - so he bent his head and bowed down before him.

Then the angel of the LORD asked him, "Why did you beat your donkey in the space of only three footsteps? I've come to oppose you, because I say that what you're doing is perverted.

And Balaam saith unto the messenger of Jehovah, 'I have sinned, for I did not know that thou art standing to meet me in the way; and now, if evil in thine eyes -- I turn back by myself.'

And Balak said unto Balaam, Did I not earnestly send unto thee to call thee? wherefore camest thou not unto me? am I not able indeed to promote thee to honour?

And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.

So he returned to Balak, who was standing there by his burnt offering with the officials of Moab. Balak asked him, “What did the Lord say?”

For no enchantment in Jacob, and no divination in Israel; according to the time it will be said to Jacob and to Israel, What did God do!

And Balaam answered and said to Balak, Did I not tell thee, saying, All that Jehovah shall speak, that will I do?

And Balak did as Balaam had said, and offered a bullock and a ram on every altar.

When Balaam saw that it pleased the Lord to bless Israel, he did not go as he had done each time before [superstitiously] to seek omens and signs [in the natural world], but he set his face toward the wilderness (desert).

And Balaam said to Balak, Did I not also speak to thy messengers whom thou sentest to me, saying,

And Edom was an inheritance, and the inheritance of Seir was his enemies; and Israel did in strength.

And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.

“Phinehas the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the Israelites because he was jealous with My jealousy among them, so that I did not destroy the Israelites in My jealousy.

so shall it prove to be unto him and unto his seed after him, the covenant of our age-abiding priesthood, because he was jealous for his God, and did put a propitiatory-covering over the sons of Israel.

For they attacked you with the treachery that they used against you in the Peor incident. They did the same in the case involving their sister Cozbi, daughter of the Midianite leader who was killed the day the plague came at Peor.”

The descendants of Eliab were Nemuel, Dathan, and Abiram. Dathan and Abiram were removed from the community because they joined the rebellion against Moses and Aaron, as did Korah's company when they rebelled against the LORD.

But Korah’s sons did not die [because they did not participate in the rebellion].

Zelophehad son of Hepher did not have sons, but only daughters; and the names of the daughters of Zelophehad [were] Mahlah, Noah, Hoglah, Milcah, and Tirzah.

“Our father died in the wilderness. He was not among those who assembled together against the Lord in the company of Korah, but he died for his own sin [as did all those who rebelled at Kadesh], and he had no sons.

Because in the waste land of Zin, when the people were angry, you and he went against my word and did not keep my name holy before their eyes, at the waters. (These are the waters of Meribah in Kadesh in the waste land of Zin.)

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