But if he consecrates his field after the Jubilee, then the priest shall calculate the price for him in proportion to the years that remain until the Year of Jubilee; and it shall be deducted from your valuation.

No one who may have been set apart among men shall be ransomed [from death], he shall most certainly be put to death.

from twenty years old and upward, all in Israel who are able to go out to war. You and Aaron shall number them, army by army.

And with you there shall be a man [to assist you] from each tribe, each being the head of his father’s household.

These men were the ones called from the congregation, the leaders of their fathers’ (ancestors’) tribes; they were the heads of thousands [the highest ranking officers] in Israel.”

and assembled all the congregation on the first day of the second month, and they registered by ancestry in their families (clans), by their fathers’ households, according to the number of names from twenty years old and upward, head by head,

The sons of Reuben, Israel’s (Jacob’s) firstborn, their generations, by their families (clans), by their fathers’ households, according to the number of names, head by head, every male from twenty years old and upward, all who were able to go to war:

Of the sons of Simeon, their descendants, by their families (clans), by their fathers’ households, their numbered men according to the number of names, head by head, every male from twenty years old and upward, all who were able to go to war:

Of the sons of Gad, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

Of the sons of Judah, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

Of the sons of Issachar, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

Of the sons of Zebulun, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

Of the sons of Joseph: the sons (descendants) of Ephraim, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

Of the sons of Manasseh, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

Of the sons of Benjamin, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

Of the sons of Dan, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

Of the sons of Asher, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

Of the sons of Naphtali, their descendants, by their families (clans), by their fathers’ households, according to the number of names, from twenty years old and upward, all who were able to go to war:

So all those numbered of the sons of Israel, by their fathers’ households, from twenty years old and upward, all who were able to go to war in Israel,

You shall give the Levites to Aaron and to his sons [as servants and helpers]; they are to be given wholly to him from among the Israelites.

“Behold, I have taken the Levites from among the sons of Israel instead of and as a substitute for every firstborn, that is, the first that opens the womb among the Israelites. So the Levites shall be Mine,

“Number the sons of Levi by their fathers’ households, by their families (clans). You shall number every male from a month old and upward.”

The males who were numbered, every male from a month old and upward totaled 7,500.

The males who were numbered, every male from a month old and upward totaled 8,600, attending to the duties of the sanctuary.

The males who were numbered, every male from a month old and upward totaled 6,200.

All the men of the Levites whom Moses and Aaron numbered at the command of the Lord, by their families, every male from a month old and upward, were 22,000.

Then the Lord said to Moses, “Number every firstborn male of the Israelites from a month old and upward, and make a list of their names.

and all the firstborn males from a month old and upward as numbered were 22,273 [273 more than the Levites].

and give the money, the ransom (redemption price) of those who outnumber the Levites to Aaron and to his sons.”

So Moses took the ransom (redemption) money from those who were in excess, beyond those ransomed by the Levites;

from the firstborn of the Israelites he took the money in terms of the sanctuary shekel, 1,365 shekels.

Then Moses gave the ransom money to Aaron and to his sons at the command of the Lord, just as the Lord had commanded Moses.

from thirty years old and upward, even to fifty years old, all who enter the service to do the work in the Tent of Meeting (tabernacle).

Then they shall take a blue cloth and cover the lampstand for the light, along with its lamps, its wick cutters, its trays, and all the oil vessels, by which it is supplied;

Then they shall clean away the ashes from the altar [of burnt offering], and spread a purple cloth over it.

“Do not cut off (eliminate, destroy) the tribe of the families of the Kohathites [who are only Levites and not priests], from among the Levites [by exposing them to the sin of touching the most holy things].

From thirty years and upward to fifty years old, you shall number them; all who enter for service to do the work in the Tent of Meeting.

from thirty years and upward to fifty years old, you shall number them, everyone who enters the service to do the work of the Tent of Meeting (tabernacle).

from thirty years and upward even to fifty years old, everyone who enters the service to do the work in the Tent of Meeting (tabernacle);

from thirty years and upward even to fifty years old, everyone who entered the service to do the work in the Tent of Meeting (tabernacle);

from thirty years and upward even to fifty years old, everyone who entered the service for work in the Tent of Meeting (tabernacle);

from thirty years and upward even to fifty years old, everyone who could enter to do the work of service and the work of carrying in the Tent of Meeting (tabernacle);

and a man is intimate with her, and it is hidden from the eyes of her husband and it is kept secret, although she has defiled herself, and there is no witness against her and she has not been caught in the act,

and the priest shall take holy water [from the sacred basin] in an earthenware vessel; and he shall take some of the dust that is on the floor of the tabernacle and put it in the water.

Then the priest shall have her take an oath and say to the woman, “If no man has lain with you and if you have not gone astray into uncleanness [while married], then be immune to this water of bitterness that brings a curse;

But if the woman has not defiled herself and is clean, then she will be free and conceive children.

Further, the husband will be free from guilt, but that woman [if guilty] shall bear her guilt.’”

he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes.

All the time of his separation he shall not eat anything produced from the grapevine, from the seeds even to the skins.

“Accept these things from them, so that they may be used in the service of the Tent of Meeting (tabernacle), and give them to the Levites, to each man according to his service.”

This was the dedication offering for the altar from the leaders of Israel on the day when it was anointed: twelve dishes of silver, twelve silver basins, twelve golden bowls;

Now when Moses went into the Tent of Meeting (tabernacle) to speak with the Lord, he heard the voice speaking to him from above the mercy seat (the gold cover) that was on the ark of the Testimony from between the two cherubim; and He spoke [by special revelation] to him.

Now this was the workmanship of the lampstand: hammered work of gold; from its base to its flowers it was hammered work; according to the pattern which the Lord had shown Moses, so he made the lampstand.

“Take the Levites from among the sons of Israel and cleanse them.

Aaron shall present the Levites before the Lord as a wave offering from the Israelites, so that they may perform the service of the Lord.

“Thus you shall separate the Levites from among the Israelites, and the Levites shall be Mine [in a very special sense].

for they are wholly given to Me from among the Israelites. I have taken them for Myself instead of all who are born first, the firstborn of all the Israelites.

I have given the Levites as a gift to Aaron and to his sons from among the Israelites, to perform the service of the Israelites at the Tent of Meeting (tabernacle) and to make atonement for them, so that there will be no plague among the Israelites if they should approach the sanctuary.”

“This is what applies to the Levites: from twenty-five years old and upward they shall enter to perform service in the work of the Tent of Meeting,

but at the age of fifty years, they shall retire from the service of the [tabernacle] work and serve no longer.

They may assist their brothers in the Tent of Meeting to keep an obligation, but they shall do no [heavy or difficult] work. Thus you shall deal with the Levites concerning their obligations.”

Those men said to Moses, “We are [ceremonially] unclean because of [touching] a dead body. Why are we being restrained from presenting the Lord’s offering at its appointed time among the Israelites?”

But the man who is [ceremonially] clean and is not on a journey, and yet does not observe the Passover, that person shall be cut off from among his people [excluding him from the atonement made for them] because he did not bring the Lord’s offering at its appointed time; that man will bear [the penalty of] his sin.

Whenever the cloud was lifted from over the tent (tabernacle), afterward the Israelites would set out; and in the place where the cloud stopped, there the Israelites would camp.

If sometimes the cloud remained [over the tabernacle] from evening only until morning, when the cloud was lifted in the morning, they would journey on; whether in the daytime or at night, whenever the cloud was lifted, they would set out.

When you go to war in your land against the enemy that attacks you, then sound an alarm with the trumpets, so that you may be remembered before the Lord your God, and you shall be saved from your enemies.

On the twentieth day of the second month in the second year [since leaving Egypt], the cloud [of the Lord’s presence] was lifted from over the tabernacle of the Testimony,

So they set out from the mountain of the Lord (Sinai) three days’ journey; and the ark of the covenant of the Lord went in front of them during the three days’ journey to seek out a resting place for them.

The cloud of the Lord was over them by day when they set out from the camp.

The rabble among them [who followed Israel from Egypt] had greedy desires [for familiar and delicious food], and the Israelites wept again and said, “Who will give us meat to eat?

Now there went forth a wind from the Lord and it brought quails from the sea, and let them fall [so they flew low] beside the camp, about a day’s journey on this side and on the other side, all around the camp, about two cubits (three feet) deep on the surface of the ground.

From Kibroth-hattaavah the people set out for Hazeroth, and they remained at Hazeroth.

But when the cloud had withdrawn from over the tent, behold, Miriam was leprous, as white as snow. And Aaron turned and looked at Miriam, and, behold, she was leprous.

Afterward the people moved on from Hazeroth and camped in the Wilderness of Paran.

“Send men to spy out the land of Canaan, which I am going to give to the sons of Israel. From each of their fathers’ tribes you shall send a man, every one a leader among them.”

So Moses sent spies from the Wilderness of Paran at the command of the Lord, all of them men who were heads of the Israelites.

So they went up and spied out the land from the Wilderness of Zin to Rehob [a town in Lebanon], at Lebo-hamath [in the far north].

Then they came to the Valley of Eshcol (cluster of grapes), and from there cut down a branch with a single cluster of grapes; and they carried it on a pole between two of them, with some of pomegranates and the figs.

When they returned from spying out the land, at the end of forty days,

There we saw the Nephilim (the sons of Anak are part of the Nephilim); and we were like grasshoppers in our own sight, and so we were in their sight.”

Only do not rebel against the Lord; and do not fear the people of the land, for they will be our prey. Their protection has been removed from them, and the Lord is with us. Do not fear them.”

But Moses said to the Lord, “Then the Egyptians will hear of it, for by Your strength You brought up these people from among them,

Please pardon the wickedness and guilt of these people according to the greatness of Your lovingkindness, just as You have forgiven these people, from Egypt even until now.”

your dead bodies will fall in this wilderness, even all who were numbered of you, your entire number from twenty years old and upward, who have murmured against Me.

For the Amalekites and the Canaanites will be there in front of you, and you will fall by the sword, because you have turned away from following the Lord; therefore the Lord will not be with you.”

then make an offering by fire to the Lord, a burnt offering or a sacrifice to fulfill a special vow, or as a freewill offering or in your appointed feasts, to make a sweet and soothing aroma to the Lord, from the herd or from the flock.

You shall lift up a cake made of the first of your [ground grain which has been made into] dough as an offering [to the Lord]; as an offering from the threshing floor, so shall you lift it up.

even all that the Lord has commanded you through Moses, from the day that the Lord gave commandments and onward throughout your generations,

But the person who does [anything wrong] willfully and defiantly, whether he is native-born or a stranger, that one is blaspheming the Lord, and that person shall be cut off from among his people [excluding him from the atonement made for them].

does it seem but a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near to Himself, to do the service of the tabernacle of the Lord, and to stand before the congregation to minister to them;

Then Moses became very angry and said to the Lord, “Pay no attention to their offering! I have not taken one donkey from them, nor have I harmed any one of them.”

“Separate yourselves from among this congregation, so that I may consume them immediately.”

“Say to the congregation, ‘Get away from around the tents of Korah, Dathan, and Abiram.’”

And he said to the congregation, “Get away from the tents of these wicked men, and touch nothing of theirs, or you will be swept away in all their sin.”

So they got back from around the tents of Korah, Dathan, and Abiram; and Dathan and Abiram came out and stood at the doorway of their tents with their wives and their sons and their little children.

So they and all that belonged to them went down alive to Sheol; and the earth closed over them, and they perished from among the assembly.

Fire also came forth from the Lord and consumed the two hundred and fifty men who were offering the incense.

“Get away from among this congregation, so that I may consume them immediately.” Then Moses and Aaron fell on their faces [in silence before the Lord].

Moses said to Aaron, “Take a censer and put fire in it from the altar and lay incense on it; then bring it quickly to the congregation and make atonement for them, for wrath has gone forth from the Lord; the plague has begun!”

“Speak to the sons of Israel and get rods from them, a rod for each father’s household, from all their leaders according to their fathers’ households, twelve rods. Write every man’s name on his rod,