And if any of the flesh of the peace-offering is taken as food on the third day, it will not be pleasing to God and will not be put to the account of him who gives it; it will be unclean and a cause of sin to him who takes it as food.

Take Aaron, and his sons with him, and the robes and the holy oil and the ox of the sin-offering and the two male sheep and the basket of unleavened bread;

He put the coat on him, making it tight with its band, and then the robe, and over it the ephod, with its band of needlework to keep it in place.

And he put the priest's bag on him, and in the bag he put the Urim and Thummim.

And some of the oil he put on Aaron's head, to make him holy.

Then he took Aaron's sons, clothing them with the coats, and putting the bands round them, and the head-dresses on their heads, as the Lord had given him orders.

And Moses took some of the holy oil and of the blood which was on the altar and put it on Aaron and on his robes, and on his sons and on his sons' robes; and made Aaron holy, and his robes and his sons and his sons' robes with him.

And the sons of Aaron gave him the blood and he put his finger in the blood and put it on the horns of the altar, draining out the blood at the base of the altar;

But the fat and the kidneys and the fat on the liver of the sin-offering were burned by him on the altar as the Lord gave orders to Moses.

And he put to death the burned offering; and Aaron's sons gave him the blood and he put some of it on and round the altar;

And they gave him the parts of the burned offering, in their order, and the head, to be burned on the altar.

And he put to death the ox and the sheep, which were the peace-offerings for the people; and Aaron's sons gave him the blood and he put some of it on and round the altar;

And on the eighth day let him be given circumcision.

If a man has on his skin a growth or a mark or a white place, and it becomes the disease of a leper, let him be taken to Aaron the priest, or to one of the priests, his sons;

And if, when the priest sees the mark on his skin, the hair on the place is turned white and the mark seems to go deeper than the skin, it is the mark of a leper: and the priest, after looking at him, will say that he is unclean.

But if the mark on his skin is white, and does not seem to go deeper than the skin, and the hair on it is not turned white, then the priest will keep him shut up for seven days;

And the priest is to see him on the seventh day; and if, in his opinion, the place on his skin has not become worse and is not increased in size, then the priest will keep him shut up for seven days more:

And the priest is to see him again on the seventh day; and if the mark is less bright and is not increased on his skin, then let the priest say that he is clean: it is only a skin-mark, and after his clothing has been washed he will be clean.

But if the size of the mark on his skin is increased after he has been seen by the priest, let him go to the priest again:

And if, after looking at him, he sees that the mark is increased in his skin, let the priest say that he is unclean; he is a leper.

When the disease of a leper is seen on a man, let him be taken to the priest;

But whenever diseased flesh is seen on him, he will be unclean.

And the priest will see him: and if the place is turned white, then the priest will say that he is free from the disease.

But if, after looking at it, he sees that there are no white hairs on it, and it is not deeper than the skin, and it is not very bright, then let the priest keep him shut up for seven days:

But if, after looking at it, the priest sees that there is no white hair on the bright place, and it is not deeper than the skin, and is not very bright, then let the priest keep him shut up for seven days:

And the priest is to see him again on the seventh day; if it is increased in the skin, then the priest will say that he is unclean: it is the leper's disease.

And after looking at the diseased place, if it does not seem to go deeper than the skin, and there is no black hair in it, then the priest will have him shut up for seven days:

Then the priest is to see him: and if the mark is increased, the priest, without looking for the yellow hair, will say that he is unclean.

And the leper who has the disease on him is to go about with signs of grief, with his hair loose and his mouth covered, crying, Unclean, unclean.

While the disease is on him, he will be unclean. He is unclean: let him keep by himself, living outside the tent-circle.

And if the priest sees that the mark is less bright after the washing, then let him have it cut out of the clothing or the leather or from the threads of the material:

And the priest is to go outside the tent-circle; and if, after looking, the priest sees that the mark of the disease has gone from him,

Then the priest is to give orders to take, for him who is to be made clean, two living clean birds and some cedar wood and red thread and hyssop.

And on the eighth day let him take two male lambs, without any marks on them, and one female lamb of the first year, without a mark, and three tenth parts of an ephah of the best meal, mixed with oil, and one log of oil.

And the priest who is making him clean will put the man who is being made clean, together with these things, before the door of the Tent of meeting.

And let the priest take some of the blood of the offering for wrongdoing and put it on the point of the right ear of him who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot;

And the rest of the oil in the priest's hand he will put on the head of him who is to be made clean; and so the priest will make him free from sin before the Lord.

And the priest will give the sin-offering, and take away the sin of him who is to be made clean from his unclean condition; and after that he will put the burned offering to death.

And he will put to death the lamb of the offering for wrongdoing and the priest will take some of the blood of the offering for wrongdoing and put it on the point of the right ear of him who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot;

And the rest of the oil which is in the priest's hand he will put on the head of him who is to be made clean, to take away his sin before the Lord.

And of these, he will give one for a sin-offering and one for a burned offering, with the meal offering; and the priest will take away the sin of him who is to be made clean before the Lord.

This is the law for the man who has the disease of the leper on him, and who is not able to get that which is necessary for making himself clean.

And in order to make the house clean, let him take two birds and cedar-wood and red thread and hyssop;

Say to the children of Israel: If a man has an unclean flow from his flesh, it will make him unclean.

And if liquid from the mouth of the unclean man comes on to him who is clean, then he is to have his clothing washed and his body bathed in water and be unclean till evening.

And anyone touching anything which was under him will be unclean till the evening; anyone taking up any of these things is to have his clothing washed and his body bathed in water and be unclean till evening.

And if a man's seed goes out from him, then all his body will have to be bathed in water and he will be unclean till evening.

And if a man has sex relations with a woman and his seed goes out from him, the two of them will have to be bathed in water and will be unclean till evening.

And if any man has sex relations with her so that her blood comes on him, he will be unclean for seven days and every bed on which he has been resting will be unclean.

This is the law for the man who has a flow from his body, or whose seed goes from him so that he is unclean;

And for her who has a flow of blood, and for any man or woman who has an unclean flow, and for him who has sex relations with a woman when she is unclean.

The Lord said to Moses, Say to Aaron, your brother, that he may not come at all times into the holy place inside the veil, before the cover which is on the ark, for fear that death may overtake him; for I will be seen in the cloud on the cover of the ark.

Let him put on the holy linen coat, and the linen trousers on his body, and the linen band round him, and the linen head-dress on his head; for this is holy clothing, and before he puts them on his body is to be washed with water.

And let him take from the children of Israel two he-goats for a sin-offering and one male sheep for a burned offering.

And let him put the perfume on the fire before the Lord so that the ark may be covered with a cloud of the smoke of the perfume, in order that death may not overtake him.

And let him take some of the blood of the ox, shaking drops of it from his finger on the cover of the ark on the east side, and before it, seven times.

Then let him put to death the goat of the sin-offering for the people, and take its blood inside the veil and do with it as he did with the blood of the ox, shaking drops of it on and before the cover of the ark.

And let him make the holy place free from whatever is unclean among the children of Israel and from their wrongdoing in all their sins; and let him do the same for the Tent of meeting, which has its place among an unclean people.

And when he has done whatever is necessary to make the holy place and the Tent of meeting and the altar free from sin, let him put the living goat before the Lord;

And Aaron, placing his two hands on the head of the living goat, will make a public statement over him of all the evil doings of the children of Israel and all their wrongdoing, in all their sins; and he will put them on the head of the goat and send him away, in the care of a man who will be waiting there, into the waste land.

And the fat of the sin-offering is to be burned by him on the altar.

And has not taken it to the door of the Tent of meeting, to make an offering to the Lord, before the Lord's House, its blood will be on him, for he has taken life, and he will be cut off from among his people:

But if his clothing is not washed and his body bathed, his sin will be on him.

So keep my rules and my decisions, which, if a man does them, will be life to him: I am the Lord.

And as for anyone who takes it for food, his sin will be on him, for he has put shame on the holy thing of the Lord: he will be cut off from his people.

Do not be cruel to your neighbour or take what is his; do not keep back a servant's payment from him all night till the morning.

Let him take his offering for wrongdoing to the Lord, to the door of the Tent of meeting; let him give a male sheep as an offering for wrongdoing.

And if a man from another country is living in your land with you, do not make life hard for him;

Let him be to you as one of your countrymen and have love for him as for yourself; for you were living in a strange land, in the land of Egypt: I am the Lord your God.

And if the people of the land do not take note of that man when he gives his offspring to Molech, and do not put him to death,

Then my face will be turned against him and his family, and he and all those who do evil with him will be cut off from among their people.

And whoever goes after those who make use of spirits and wonder-workers, doing evil with them, against him will my face be turned, and he will be cut off from among his people.

Every man cursing his father or his mother is certainly to be put to death; because of his curse on his father or his mother, his blood will be on him.

And if a man has sex relations with a beast, let him be put to death, and let the beast be put to destruction.

And if a man takes his sister, daughter of his father or his mother, and has sex relations with her and she with him, it is an act of shame: they are to be cut off before the children of their people; he has had sex relations with his sister, and his sin will be on him.

But let him, being a chief among his people, not make himself unclean in such a way as to put shame on himself.

And he is to be holy in your eyes, for by him the bread of your God is offered; he is to be holy in your eyes, for I the Lord, who make you holy, am holy.

He may not go out of the holy place or make the holy place of his God common; for the crown of the holy oil of his God is on him: I am the Lord.

And let him take as his wife one who has not had relations with a man.

A widow, or one whose husband has put her away, or a common woman of loose behaviour, may not be the wife of a priest; but let him take a virgin from among his people.

And he may not make his seed unclean among his people, for I the Lord have made him holy.

Say to Aaron, If a man of your family, in any generation, is damaged in body, let him not come near to make the offering of the bread of his God.

No man of the seed of Aaron who is a leper, or who has a flow from his body, may take of the holy food till he is clean. And any man touching anything which is unclean because of the dead, or any man whose seed goes from him;

That which comes to a natural death, or is attacked by beasts, he may not take as food, for it will make him unclean: I am the Lord.

But any person for whom the priest has given money, to make him his, may take of it with him; and those who come to birth in his house may take of his bread.

So that it may be pleasing to the Lord, let him give a male, without any mark, from among the oxen or the sheep or the goats.

And when you make an offering of praise to the Lord, make it in a way which is pleasing to him.

And let the grain be waved before the Lord, so that you may be pleasing to him; on the day after the Sabbath let it be waved by the priest.

And if any person, whoever he may be, on that day does any sort of work, I will send destruction on him from among his people.

And the son of the Israelite woman said evil against the holy Name, with curses; and they took him to Moses. His mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.

And they kept him shut up, till a decision might be given by the mouth of the Lord.

Take the curser outside the tent-circle; and let all in whose hearing the words were said put their hands on his head, and let him be stoned by all the people.

And if a man does damage to his neighbour, as he has done, so let it be done to him;

Wound for wound, eye for eye, tooth for tooth; whatever damage he has done, so let it be done to him.

And Moses said these words to the children of Israel, and they took the man who had been cursing outside the tent-circle and had him stoned. The children of Israel did as the Lord gave orders to Moses.

And if he has no one to get it back for him, and later he himself gets wealth and has enough money to get it back;

Then let him take into account the years from the time when he gave it up, and make up the loss for the rest of the years to him who took it, and so get back his property.

But if he is not able to get it back for himself, then it will be kept by him who gave a price for it, till the year of Jubilee; and in that year it will go back to its first owner and he will have his property again.

And if he does not get it back by the end of the year, then the house in the town will become the property of him who gave the money for it, and of his children for ever; it will not go from him in the year of Jubilee.

And if a Levite does not give money to get back his property, his house in the town which was exchanged for money will come back to him in the year of Jubilee. For the houses of the towns of the Levites are their property among the children of Israel.