Then again the Pharisees asked him how he had received his sight. He said unto them, He put clay upon my eyes, and I washed, and do see.

Therefore said some of the Pharisees, This man is not of God, because he keeps not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

And they asked them, saying, Is this your son, who you say was born blind? how then does he now see?

Then said they to him again, What did he to you? how opened he your eyes?

Then came the Jews round about him, and said unto him, How long do you make us to doubt? If you are the Christ, tell us plainly.

Then said the Jews, Behold how he loved him!

The Pharisees therefore said among themselves, Do you see how you can do nothing? behold, the world is gone after him.

The people answered him, We have heard out of the law that Christ abides forever: and how say you, The Son of man must be lifted up? who is this Son of man?

Thomas said unto him, Lord, we know not where you go; and how can we know the way?

Jesus said unto him, Have I been so long a time with you, and yet have you not known me, Philip? he that has seen me has seen the Father; and how say you then, Show us the Father?

Judas said unto him, not Iscariot, Lord, how is it that you will manifest yourself unto us, and not unto the world?

You have heard how I said unto you, I go away, and come again unto you. If you loved me, you would rejoice, because I said, I go unto the Father: for my Father is greater than I.

And how hear we every man in our own tongue, in which we were born?

Then Peter said unto her, How is it that you have agreed together to tempt the Spirit of the Lord? behold, the feet of them who have buried your husband are at the door, and shall carry you out.

For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.

And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.

Then Ananias answered, Lord, I have heard by many of this man, how much evil he has done to your saints at Jerusalem:

But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

How God anointed Jesus of Nazareth with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

And he showed us how he had seen an angel in his house, who stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;

Then remembered I the word of the Lord, how he said, John indeed baptized with water; but you shall be baptized with the Holy Spirit.

And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.

But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go show these things unto James, and to the brethren. And he departed, and went into another place.

And we declare unto you glad tidings, how the promise which was made unto the fathers,

And when they were come, and had gathered the church together, they reported all that God had done with them, and how he had opened the door of faith unto the Gentiles.

And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, you know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

Simeon has declared how God at the first did visit the Gentiles, to take out of them a people for his name.

And some days later Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.

And when the town clerk had quieted the people, he said, You men of Ephesus, what man is there that knows not how that the city of the Ephesians is a worshiper of the great goddess Diana, and of the image which fell down from Jupiter?

And how I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house,

I have showed you all things, how that so laboring you ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

And when they heard it, they glorified the Lord, and said unto him, You see, brother, how many thousands of Jews there are who believe; and they are all zealous of the law:

God forbid: for then how shall God judge the world?

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

God forbid. How shall we, that are dead to sin, live any longer in it?

Know you not, brethren, (for I speak to them that know the law,) how that the law has dominion over a man as long as he lives?

For I know that in me (that is, in my flesh,) dwells no good thing: for to will is present with me; but how to perform that which is good I find not.

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

God has not cast away his people whom he foreknew. Do you not know what the scripture says of Elijah? how he makes intercession to God against Israel, saying,

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?

For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a good olive tree: how much more shall these, who are the natural branches, be grafted into their own olive tree?

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

For you see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

According to the grace of God which is given unto me, as a wise master builder, I have laid the foundation, and another builds thereon. But let every man take heed how he builds thereupon.

Know you not that we shall judge angels? how much more things that pertain to this life?

For how do you know, O wife, whether you shall save your husband? or how do you know, O man, whether you shall save your wife?

But I would have you without concern. He that is unmarried cares for the things that belong to the Lord, how he may please the Lord:

But he that is married cares for the things that are of the world, how he may please his wife.

There is difference also between a wife and a virgin. The unmarried woman cares for the things of the Lord, that she may be holy both in body and in spirit: but she that is married cares for the things of the world, how she may please her husband.

Moreover, brethren, I want not that you should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

And even things without life which give sound, whether flute or harp, except they give a distinction in the sounds, how shall it be known what is played?

So likewise you, except you utter by the tongue words easy to be understood, how shall it be known what is spoken? for you shall speak into the air.

Else when you shall bless with the spirit, how shall he that occupies the place of the unlearned say Amen at your giving of thanks, seeing he understands not what you said?

How is it then, brethren? when you come together, every one of you has a psalm, has a doctrine, has a tongue, has a revelation, has an interpretation. Let all things be done unto edifying.

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

But some man will say, How are the dead raised up? and with what body do they come?

How shall not the ministry of the Spirit be more glorious?

And his inward affection is more abundant toward you, as he remembers the obedience of you all, how with fear and trembling you received him.

How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

Examine yourselves, whether you are in the faith; prove your own selves. Know you not your own selves, how that Jesus Christ is in you, unless you are counterfeits?

For you have heard of my manner of life in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:

But now, after you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, to which you desire again to be in bondage?

You know how through weakness of the flesh I preached the gospel unto you at the first.

How that by revelation he made known unto me the mystery; (as I wrote before in few words,

But that you also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

For God is my witness, how greatly I long after you all in the affections of Jesus Christ.

Him therefore I hope to send presently, as soon as I shall see how it will go with me.

I know both how to be abased, and I know how to abound: everywhere and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

Let your speech be always with grace, seasoned with salt, that you may know how you ought to answer every man.

For they themselves show of us what manner of welcome we had unto you, and how you turned to God from idols to serve the living and true God;

You are witnesses, and God also, how holy and just and unblamable was our behavior among you that believe:

As you know how we exhorted and encouraged and charged every one of you, as a father does his children,

Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as you have received of us how you ought to walk and to please God, so you would abound more and more.

That every one of you should know how to possess his own vessel in sanctification and honor;

For you yourselves know how you ought to follow us: for we behaved not ourselves disorderly among you;

(For if a man knows not how to rule his own house, how shall he take care of the church of God?)

But if I tarry long, that you may know how you ought to behave yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.

The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, you know very well.

Not now as a servant, but above a servant, a brother beloved, especially to me, but how much more unto you, both in the flesh, and in the Lord?

I Paul have written it with my own hand, I will repay it: nevertheless I do not say to you how you owe me even your own self besides.

How shall we escape, if we neglect so great a salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.

But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

Of how much worse punishment, suppose you, shall he be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, with which he was sanctified, an unholy thing, and has done insult unto the Spirit of grace?

For you know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

See how faith worked with his works, and by works was faith made perfect?

You see then how that by works a man is justified, and not by faith only.

Even so the tongue is a little member, and boasts great things. Behold, how great a forest a little fire kindles!

Come now, you rich men, weep and howl for your miseries that shall come upon you.

The Lord knows how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

But whoever has this world's goods, and sees his brother have need, and shuts up his heart of compassion from him, how dwells the love of God in him?

If a man says, I love God, and hates his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen?

I will therefore put you in remembrance, though you once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

I know your works, and your labor, and your patience, and how you can not bear them who are evil: and you have tried them who say they are apostles, and are not, and have found them liars: