For I say to you that unless your righteousness shall exceed that of the scribes and Pharisees, you shall in no case enter into the kingdom of Heaven.

But you, when you pray, enter into your room. And shutting your door, pray to your Father in secret; and your Father who sees in secret shall reward you openly.

Do not give that which is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet and turn again and tear you.

Not everyone who says to Me, Lord! Lord! shall enter the kingdom of Heaven, but he who does the will of My Father in Heaven.

The centurion answered and said, Lord, I am not worthy that You should come under my roof; but only speak the word, and my boy will be healed.

For I am a man under authority, having soldiers under me. And I say to this one, Go! And he goes; and to another, Come! And he comes; and to my servant, Do this! And he does it.

And the names of the twelve apostles are these: First, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee and John his brother;

Jesus sent out these twelve, commanding them, saying, Do not go into the way of the nations, and do not enter into any city of the Samaritans.

And into whatever city or village you enter, inquire who within it is worthy. And there abide until you go away from there.

Or else how can one enter into a strong man's house and spoil his goods, unless first he binds the strong one, and then he will plunder his house.

Then he goes and takes with him seven other spirits more evil than himself, and they enter in and live there. And the last state of that man is worse than the first. Even so it also shall be to this evil generation.

and said, Truly I say to you, Unless you are converted and become as little children, you shall not enter into the kingdom of Heaven.

And if your hand or your foot causes you to offend, cut them off and throw them from you. It is better for you to enter into life lame or maimed, rather than having two hands or two feet to be cast into everlasting fire.

And if your eye offends you, pluck it out and throw it from you. It is better for you to enter into life with one eye, rather than having two eyes to be cast into the hell of fire.

And He said to him, Why do you call Me good? There is none good but one, that is, God. But if you want to enter into life, keep the commandments.

Then Jesus said to His disciples, Truly I say to you that a rich man will with great difficulty enter into the kingdom of Heaven.

And again I say to you, It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God.

O Jerusalem, Jerusalem, the one killing the prophets and stoning those who are sent to her, how often would I have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!

But pray that your flight is not in the winter, nor on the sabbath day;

His lord said to him, Well done, good and faithful servant! You have been faithful over a few things; I will make you ruler over many things. Enter into the joy of your lord.

His lord said to him, Well done, good and faithful servant! You have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord.

Watch and pray that you enter not into temptation. The spirit indeed is willing, but the flesh is weak.

And walking along beside the sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea; for they were fishermen.

And immediately after they had come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.

But going out, he began to proclaim it very much, and to spread about the matter, so that Jesus could no more openly enter into the city, but was outside in deserted places. And they came to Him from every quarter.

And He appointed Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alpheus, and Thaddeus, and Simon the Canaanite,

No one can enter into a strong one's house and plunder his goods, except he first binds the strong man. And then he will plunder his house.

And He said to them, Does a lamp come to be put under a grain-measure, or under a bed? and not to be set on a lampstand?

But when it has been sown, it grows up and becomes greater than all herbs, and shoots out great branches, so as to enable the birds of the air to roost under its shade.

And all the demons begged Him, saying, Send us into the pigs, that we may enter into them.

And He said to them, Wherever you enter into a house, abide there until you depart from that place.

And whoever shall not receive you, nor hear you, when you depart from there, shake off the dust under your feet for a testimony against them. Truly I say to you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment than for that city.

because it does not enter into his heart, but into the belly, and goes out into the waste-bowl, purifying all food?

And she answered and said to Him, Yes, Lord, yet the dogs under the table eat of the children's crumbs.

And seeing that a crowd is running together, Jesus rebuked the unclean spirit, saying to him, Dumb and deaf spirit, I command you, come out of him and enter no more into him!

And if your hand offends you, cut it off. It is better for you to enter into life maimed than to have two hands to go into hell, into the fire that never shall be quenched

And if your foot offends you, cut it off. It is better for you to enter into life lame than to have two feet to be cast into hell, into the fire that never shall be quenched

And if your eye offends you, pluck it out. It is better for you to enter into the kingdom of God with one eye than to have two eyes to be cast into hell fire

Truly I say to you, Whoever shall not receive the kingdom of God as a little child, he shall not enter into it.

And Jesus looked around and said to His disciples, How hardly those having riches will enter into the kingdom of God!

And the disciples were astonished at His words. But Jesus answering again said to them, Children, how hard it is for those who trust in riches to enter into the kingdom of God!

It is easier for a camel to go through the eye of a needle than for a rich one to enter into the kingdom of God.

And as He sat on the Mount of Olives, across from the temple, Peter and James and John and Andrew asked Him privately,

And let him who is on the housetop not go down into the house, nor enter to take anything out of his house.

And pray that your flight is not in the winter.

Watch and pray, lest you enter into temptation. Truly the spirit is willing, but the flesh is weak.

And some began to spit on Him, and to cover His face and to beat Him, and to say to Him, Prophesy! And the under-officers struck Him with slaps.

Simon, whom He also named Peter, and Andrew his brother; James and John; Philip and Bartholomew;

Then Jesus went with them. But He being yet not far off from the house, the centurion sent friends to Him, saying to Him, Lord, do not trouble Yourself. For I am not worthy that You should enter under my roof.

For I also am a man set under authority, having under me soldiers. And I say to one, Go, and he goes; and to another, Come, and he comes; and to my servant, Do this, and he does it.

And no one lighting a lamp covers it with a vessel or puts it under a couch; but he sets it on a lampstand so that those who enter in may see the light.

And there was there a herd of many pigs feeding on the mountain. And they begged Him that He would allow them to enter into them. And He allowed them.

And whatever house you enter into, abide there and depart from there.

And into whatever house you enter, first say, Peace to this house.

And into whatever city you enter, and they receive you, eat such things as are set before you.

And into whatever city you enter, and they do not receive you, going out into the streets say,

No one, when he has lighted a lamp, puts it in a secret place, or under a grain-measure, but on a lampstand, so that they who come in may see the light.

Woe to you, lawyers! For you have taken away the key of knowledge. You did not enter in yourselves, and you have hindered those who were entering in.

Strive to enter in at the narrow gate. For I say to you, many will seek to enter in and shall not be able.

Jerusalem! Jerusalem! the one killing the prophets, and stoning those having been sent to her; how often I desired to gather your children in the way a hen gathers her brood under the wings, and you did not desire it.

For as the lightning which lights up, flashing from the one part under heaven, and shines to the other part under heaven, so also shall the Son of Man be in His day.

Truly I say to you, Whoever shall not receive the kingdom of God as a little child shall in no way enter into it.

And when Jesus saw that he was very sorrowful, He said, How hardly those having riches shall enter into the kingdom of God!

For it is easier for a camel to go through a needle's eye than for a rich one to enter into the kingdom of God.

And when He was at the place, He said to them, Pray that you do not enter into temptation.

And He said to them, Why do you sleep? Rise and pray lest you enter into temptation.

Was it not necessary for the Christ to suffer these things and to enter into His glory?

One of the two who heard John and followed Him was Andrew, Simon Peter's brother.

Now Philip was of Bethsaida, the city of Andrew and Peter.

Nathanael said to Him, From where do You know me? Jesus answered and said to him, Before Philip called you, when you were under the fig tree, I saw you.

Jesus answered and said to him, Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these.

Nicodemus said to Him, How can a man be born when he is old? Can he enter the second time into his mother's womb and be born?

Jesus answered, Truly, truly, I say to you, Unless a man is born of water and the Spirit, he cannot enter into the kingdom of God.

One of His disciples, Andrew, Simon Peter's brother, said to Him,

Truly, truly, I say to you, He who does not enter into the sheepfold by the door, but going up by another way, that one is a thief and a robber.

And the Feast of Dedication took place at Jerusalem, and it was winter.

Philip came and told Andrew. And again Andrew and Philip told Jesus.

Having spoken these words, Jesus went out with His disciples over the winter stream Kidron, where there was a garden. He and His disciples entered into it.

Then the band, and the chiliarch, and under-officers of the Jews together seized Jesus and bound Him.

Then when the chief priests and under-officers saw Him, they cried out, saying, Crucify! Crucify Him! Pilate said to them, You take Him and crucify Him, for I find no fault in him.

And when they had come in, they went up into an upper room, where Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alpheus and Simon Zelotes, and Judas the brother of James;

And dwelling at Jerusalem there were Jews, devout men out of every nation under heaven.

And they recognized him, that it was him who sat for alms at the Beautiful Gate of the temple. And they were filled with wonder and amazement at what had happened to him.

And they laid hands on them and put them under guard until the next day, for it was already evening.

And there is salvation in no other One; for there is no other name under Heaven given among men by which we must be saved.

And he arose and went. And behold, a man of Ethiopia, a eunuch of great authority under Candace queen of the Ethiopians, who had charge of all her treasure and had come to Jerusalem to worship,

confirming the souls of the disciples, calling on them to continue in the faith and that through much tribulation we must enter into the kingdom of God.

For I know this, that after my departure grievous wolves shall enter in among you, not sparing the flock.

And when it became day, some of the Jews banded together and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.

And they came to the chief priests and elders and said, We have bound ourselves under a great curse that we will eat nothing until we have killed Paul.

And the port not being fit to winter in, the most of them advised to set sail from there, if by any means they might be able to get to Phoenix to winter; which is a port of Crete, looking toward the southwest and northwest.

And running under an islet being called Clauda, we hardly were able to become masters of the boat;

What then? Do we excel? No, in no way; for we have before charged both Jews and Greeks all with being under sin,

"Their throat is an open grave, with their tongues they have used deceit, the poison of asps is under their lips;

But we know that whatever things the Law says, it says to those who are under the Law; so that every mouth may be stopped and all the world may be under judgment before God,

For sin shall not have dominion over you, for you are not under Law, but under grace.

What then? Shall we sin because we are not under Law, but under grace? Let it not be!

For we know that the law is spiritual, but I am carnal, sold under sin.

And the God of peace shall bruise Satan under your feet shortly. May the grace of our Lord Jesus Christ be with you. Amen.

All things are lawful to me, but not all things profit. All things are lawful for me, but I will not be brought under the power of any.