And the swine, for though he divide the hoof into two claws, yet he cheweth not the cud and therefore is unclean to you.

"'Among all manner beasts, they that have hoofs and divide them not into two claws or that chew not the cud, shall be unclean unto you: and all that toucheth them shall be unclean.

And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.

And every vessel of earthen upon which it shall fall from them, into its midst, all which is in its midst shall be unclean, and ye shall break it

Any edible food coming into contact with that unclean water will become unclean, and any drinkable liquid in any container will become unclean.

and anything into which their carcass falls becomes unclean. An oven or stove is to be broken in pieces. They're unclean and therefore unclean for you.

And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.

Or if the raw flesh shall turn again, and be changed into white, he shall come to the priest;

And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.

He must then examine the infection on the seventh day. If the infection has spread in the garment, or in the warp, or in the woof, or in the leather -- whatever the article into which the leather was made -- the infection is a malignant disease. It is unclean.

And the clothing, or the wool or linen material, or anything of leather in which is the disease, is to be burned: for the disease is biting into it; let it be burned in the fire.

And the priest commanded, and killed one of the birds into a vessel of earthen, over living water.

He is to take the live bird together with the cedar wood, scarlet yarn, and hyssop, and dip them all into the blood of the bird that was slaughtered over the fresh water.

And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.

And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:

The priest will dip his right finger into the oil in his left palm and sprinkle some of the oil with his finger seven times before the Lord.

And the priest shall pour of the oil into the palm of his own left hand:

When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;

Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:

Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:

And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:

And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place.

Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.

But, though the priest do come, into the house, and take a view, yet lo! if the plague-mark hath not spread in the house after the house was plastered, then shall the priest pronounce the house clean, for, healed, is the plague.

And he slaughtered the one bird into a vessel of earthen, over living water.

And he took the cedar wood, and the hyssop and the double scarlet, and the living bird, and dipped them in the blood of the slain bird, and in the living water, and sprinkled into the house seven times.

But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.

And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.

Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.

But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

He shall take a censer full of burning coals from the [bronze] altar before the Lord, and two handfuls of finely ground sweet incense, and bring it inside the veil [into the Most Holy Place],

“Then he shall kill the goat of the sin offering that is for [the sins of] the people and bring its blood within the veil [into the Most Holy Place] and do with its blood as he did with the blood of the bull, and sprinkle it on the mercy seat and in front of the mercy seat.

And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:

And the he goat lifted up upon him all their iniquities to a desert land: and he sent the he goat into the desert

And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:

And he must turn into smoke the sin offering's fat on the altar.

And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.

The bull for the sin offering and the goat for the sin offering, whose blood was brought into the most holy place to make atonement, must be brought outside the camp and their hide, flesh, and dung burned up.

And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

You must not do as they do in the land of Egypt where you have been living, and you must not do as they do in the land of Canaan into which I am about to bring you; you must not walk in their statutes.

Keep my laws. Do not let your cattle have offspring by those of a different sort; do not put mixed seed into your field; do not put on a robe made of two sorts of cloth.

If any man has sex relations with a servant-woman who has given her word to be married to a man, and has not been made free for a price or in any other way, the thing will be looked into; but they will not be put to death because she was not a free woman.

And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.

‘Do not profane your daughter by making her a prostitute, so that the land will not fall to prostitution and become full of wickedness.

but he must not go into the veil-canopy or step forward to the altar because he has a physical flaw. Thus he must not profane my holy places, for I am the Lord who sanctifies them.'"

So then, let them keep what I have put into their care, for fear that sin may come on them because of it, so causing their death because they have made it common: I am the Lord, who make them holy.

Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:

"'When you reap the harvest of your land, you shall not wholly reap into the corners of your field, neither shall you gather the gleanings of your harvest: you shall leave them for the poor, and for the foreigner. I am Yahweh your God.'"

"Command the children of Israel that they bring unto thee pure oil olive beaten for lights to pour into the lamps always,

“Take fine flour and bake it into 12 loaves; each loaf is to be made with four quarts.

And the son of a woman, an Israelitess, will go forth (he the son of a man an Egyptian) into the midst of the sons of Israel: and they will strive in the camp,the son of the Israelitess, and the man the Israelite.

“Speak to the sons of Israel and say to them, ‘When you come into the land which I shall give you, then the land shall have a sabbath to the Lord.

For six years put seed into your land, and for six years give care to your vines and get in the produce of them;

But let the seventh year be a Sabbath of rest for the land, a Sabbath to the Lord; do not put seed into your land or have your vines cut.

‘The land shall not be sold permanently, for the land is Mine; you are [only] foreigners and temporary residents with Me.

Then let him take into account the years from the time when he gave it up, and make up the loss for the rest of the years to him who took it, and so get back his property.

And if thy brother grow poor, and he be fallen into decay beside thee, then thou shalt relieve him, be he stranger or sojourner, that he may live beside thee.

'And I have given peace in the land, and ye have lain down, and there is none causing trembling; and I have caused evil beasts to cease out of the land, and the sword doth not pass over into your land.

I will also bring upon you a sword which will execute vengeance for the covenant; and when you gather together into your cities, I will send pestilence among you, so that you shall be delivered into enemy hands.

And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.

As for those of you who may be left, I will also bring weakness into their hearts in the lands of their enemies. And the sound of a driven leaf will chase them, and even when no one is pursuing they will flee as though from the sword, and they will fall.

I also was acting with hostility against them, to bring them into the land of their enemies—or if their uncircumcised heart becomes humbled so that they then make amends for their iniquity,

from twenty years and above: even all that are able to go forth into war in Israel, thou and Aaron shall number them in their armies.

From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.

And they gave it and all its vessels into a covering of tahash skins, and they gave upon the bar.

And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers' skins, and they shall put the staves into it.

And they shall put on it all its vessels, with which they minister about it: the fire-pans, the flesh-hooks, and the shovels, and the basins, all the vessels of the altar. And they shall spread upon it a covering of dugong skins, and put the staves into it.

From thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth into the service, to do the work of the tabernacle of the congregation.

From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation:

From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,

From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,

If the spirit of doubt comes into her husband's heart, and he has doubts of his wife, with good cause; or if he has doubts of her without cause:

And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:

The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse.

The priest shall have her take an oath and shall say to the woman, “If no man has lain with you and if you have not gone astray into uncleanness, being under the authority of your husband, be immune to this water of bitterness that brings a curse;

at this point the priest must make the woman take the oath with the sworn curse, and he is to say to her—‘May the Lord make you into an object of your people’s cursing and swearing when He makes your thigh shrivel and your belly swell.

And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.

‘The priest shall then write these curses on a scroll, and he shall wash them off into the water of bitterness.

And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.

the priest will grasp her memorial offering from the grain offering, and he will turn [it] into smoke [on] the altar, and afterward he will make the woman drink the waters.

And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

But, if the woman have not fallen into uncleanness, but is pure, then shall she be clear and shall bear seed.

This, is the law of jealousies, - when a wife shall turn aside to another instead of her husband, and fall into uncleanness;

The priest is to come into the LORD's presence and present his sin and burnt offerings.

The priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite after he has shaved his consecrated head.

They brought their offering into the LORD's presence, consisting of six covered carts and twelve oxen one cart each from two leaders and an ox from each one. After they presented them in front of the tent,

And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.

Bring the descendants of Levi into the LORD's presence and have the Israelis lay their hands on the descendants of Levi.

After this, the descendants of Levi entered into their work of service at the appointed place, in the presence of Aaron and his sons. They did everything that the LORD commanded Moses concerning the descendants of Levi.

And when ye go into war in your land against thee assailant that assaileth you, then shall ye blow an alarm with the trumpets, - and bring yourselves to mind before Yahweh your God, and be saved, from your enemies,

The people used to go about and pick it up, and grind it with a pair of mill-stones, or pound it in a mortar, and boil it in a pot, and make it into round cakes, - then was the taste thereof like the taste of a sweet cake made with oil.

Did I form all this people? did I beget them? for thou wilt say to me, Lift them up into thy bosom, as a nurse will lift up the sucking child upon the land which thou swarest to their fathers.

And Moses gat him into the camp, he and the elders of Israel.

And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain:

When they had gone up into the Negev, they came to Hebron where Ahiman, Sheshai and Talmai, the descendants of Anak were. (Now Hebron was built seven years before Zoan in Egypt.)

So they took their journey, and came in unto Moses and unto Aaron and unto all the assembly of the sons of Israel into the wilderness of Paran, towards Kadesh, - and brought back word - unto them and unto all the assembly, and showed them the fruit of the land.

And they recounted unto him, and said, We entered into the land whither thou didst send us, and surely it doth flow with milk and honey, and, this, is the fruit thereof.

and they bring out an evil account of the land which they have spied unto the sons of Israel, saying, 'The land into which we passed over to spy it, is a land eating up its inhabitants; and all the people whom we saw in its midst are men of stature;

Then the whole community broke into loud cries, and the people wept that night.