Next to him, Shelemiah's son Hananiah and Zalaph's sixth son Hanun repaired another section. Next to him, Berechiah's son Meshullam carried on repairs up to his chamber.

Some of the descendants of Judah and Benjamin lived in Jerusalem. From Judah's Descendants: Uzziah's son Athaiah, who was the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel; From Perez's Descendants

She said, "If it pleases the king, and if I've found favor with him, and if the matter is proper in the king's opinion, and if I'm pleasing to the king, let an order be issued revoking the letters devised by Hammedatha the Agagite's son Haman, which ordered the destruction of the Jewish people throughout the king's provinces.

Make sure that you remain wary of God's sword, for God's wrath brings with it the sword of punishment, by which you'll know there's a judgment."

" 'If Israel's whole assembly did wrong unintentionally and the matter was concealed from the assembly's eyes, and they acted [against] {any of} Yahweh's commands that should not be {violated}, so that they incur guilt,

Or if a person touches anything unclean, {whether} an unclean [wild] animal's dead body or an unclean domestic animal's dead body or an unclean swarmer's dead body, but {he is unaware of it}, he [is] unclean and he is guilty.

and he shall spatter {some of} the sin offering's blood on the altar's side, and the leftover blood must be drained out on the altar's base; it [is] a sin offering.

This means that it is not the physical descendants [of Abraham] who are God's children, but it is the children [born] according to [God's] promise who are [Abraham's true] descendants.

Give a shepherd's care to God's flock among you, exercising oversight not merely as a duty but willingly under God's direction, not for shameful profit but eagerly.

Does not the "cup of blessing," which we bless, signify a fellowship with Christ's [physical] blood? [Note: This was the cup used at the close of the Passover meal and was called this because of the prayer of thanksgiving offered for it. Paul refers to such a prayer in connection with its use in the Lord's Supper]. Does not the bread that we break signify a fellowship with Christ's [physical] body?

For we [apostles] are not like so many people, who "peddle" God's message merely for profit [or, "who corrupt God's message"], but in Christ's [service] we proclaim the message from God with sincerity, [realizing we are] in the presence of God.

So then, you [Gentiles] are no longer foreigners and aliens [i.e., to God's promises. See verse 12], but you are fellow-citizens with the saints [i.e., God's holy people], and are part of God's family.

For certainly enough time has elapsed so that [by now] you ought to be teachers, [but instead] you are in need of having someone teach you again the basic principles of God's message. You have become people who need "milk" and not "solid food." [Note: The fundamental truths of Christianity are here figuratively spoken of as "milk," while the more advanced teaching, such as Christ's priesthood being like Melchizedek's, is called "solid food"].

And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.

For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not the Father's, but is the world's.

On the first day of the sixth month of the second year of the reign of King Darius, this message from the LORD came by Haggai the prophet to Shealtiel's son Zerubbabel, governor of Judah, and to Jehozadak's son Joshua, the high priest:

And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

Then Shealtiel's son Zerubbabel, Jehozadak's son Joshua the high priest, and all the rest of the people obeyed the LORD their God and the words of Haggai the prophet, because the LORD their God had sent him. And the people feared the LORD.

Then the LORD revitalized the spirit of Shealtiel's son Zerubbabel, governor of Judah, the spirit of Jehozadak's son Joshua the high priest, and the spirit of all the rest of the people, so they came and began to work on the house of their God, the LORD of the Heavenly Armies.

"Speak to Shealtiel's son Zerubbabel, governor of Judah, to Jehozadak's son Joshua, the high priest, and to the rest of the people, asking,

Then Haggai answered, ""That's how I look at this people and this nation,' declares the LORD. "And that's how it is with everything they undertake and with what they offer there it is unclean.

And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land.

And he said, Then give to Caesar the things which are Caesar's, and to God the things which are God's.

And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.

Hear, my son, your father’s instruction
And do not forsake your mother’s teaching;

When I was come to Troas for Christ's gospel's sake - and a great door was opened unto me of the Lord -

‘Cursed is he who is intimate with his [half] sister, whether his father’s or his mother’s daughter.’ And all the people shall say, ‘Amen.’

Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.

"As far as I am concerned, this is like in Noah's time, when I vowed that the waters of Noah's flood would never again cover the earth. In the same way I have vowed that I will not be angry at you or shout at you.

In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.

Do not give up your friend and your father's friend; and do not go into your brother's house in the day of your trouble: better is a neighbour who is near than a brother far off.

The first was like a lion, and had eagle's wings: I beheld till its wings were plucked; and it was lifted up from the earth, and made to stand upon two feet as a man, and a man's heart was given to it.

Many seek the ruler's face; but a man's right judgment is from Jehovah.

But he hesitated. Because of the Lord’s compassion for him, the men grabbed his hand, his wife’s hand, and the hands of his two daughters. Then they brought him out and left him outside the city.

Come, let’s get our father to drink wine so that we can sleep with him and preserve our father’s line.”

The next day the firstborn said to the younger, “Look, I slept with my father last night. Let’s get him to drink wine again tonight so you can go sleep with him and we can preserve our father’s line.”

then they shall bring her out to the doorway of her father’s house, and the men of her city shall stone her to death because she has committed a deliberate sin in Israel by playing the prostitute in her father’s house. So you shall remove the evil from among you.

So when God had me wander from my father’s house, I said to her: Show your loyalty to me wherever we go and say about me: ‘He’s my brother.’”

for the Lord had completely closed all the wombs in Abimelech’s household on account of Sarah, Abraham’s wife.

'These last,' they said, 'have done only one hour's work, and yet you have put them on the same footing with us, who have borne the brunt of the day's work, and the heat.'

The Lord's precepts are fair and make one joyful. The Lord's commands are pure and give insight for life.

“If brothers are living together and one of them dies without a son, the widow of the deceased shall not be married outside the family to a stranger. Her husband’s brother shall be intimate with her after taking her as his wife and perform the duty of a husband’s brother to her.

John was clothed with camel's hair, and with a girdle of a beast's skin about his loins. And he did eat locusts and wild honey,

then his brother’s widow shall approach him in the presence of the elders, and pull his sandal off his foot and spit in his face; and she shall answer and say, ‘So it is done to that man who does not build up his brother’s household.’

Jesus said, "Remove the stone." Martha, the dead man's sister, told him, "Lord, there must be a stench by now, because he's been dead for four days."

For Zion’s sake I (Isaiah) will not be silent,
And for Jerusalem’s sake I will not keep quiet,
Until her righteousness and vindication go forth as brightness,
And her salvation goes forth like a burning torch.

Then Moses wrote down this law and gave it to the Levitical priests, who carry the ark of the Lord's covenant, and to all Israel's elders.

So it came to pass, when the king's commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was brought also unto the king's house, to the custody of Hegai, keeper of the women.

In those days, while Mordecai sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay hand on the king Ahasuerus.

And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.

And came even before the king's gate: for none might enter into the king's gate clothed with sackcloth.

For, behold, I will call all the tribes of the kingdoms of the north,” says the Lord; “and they will come and each one will set his throne at the entrance of the gates of Jerusalem, and against all its surrounding walls, and against all the cities of Judah [as My judicial act, the consequence of Judah’s deliberate disobedience].

All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.

The nakedness of your son’s daughter or your daughter’s daughter, their nakedness you shall not uncover; for their nakedness is yours.

The nakedness of your father’s wife’s daughter, born to your father, she is your sister, you shall not uncover her nakedness.

You shall not uncover the nakedness of your brother’s wife; it is your brother’s nakedness.

A woman must not wear men's clothing, nor should a man dress up in women's clothing, for anyone who does this is offensive to the Lord your God.

Moreover, he has raised accusations of impropriety by saying, 'I discovered your daughter was not a virgin,' but this is the evidence of my daughter's virginity!" The cloth must then be spread out before the city's elders.

Therefore thou and thy sons with thee shall keep your priest's office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest's office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.

“Go up through the rows of Jerusalem’s vineyards and destroy [them],
But do not completely destroy everything.
Strip away her branches and the tendrils [of her vines],
For they are not the Lord’s.

‘If there is a man who commits adultery with another man’s wife, one who commits adultery with his friend’s wife, the adulterer and the adulteress shall surely be put to death.

If there is a man who lies with his father’s wife, he has uncovered his father’s nakedness; both of them shall surely be put to death, their bloodguiltiness is upon them.

If there is a man who lies with his uncle’s wife he has uncovered his uncle’s nakedness; they will bear their sin. They will die childless.

And Adonijah sacrificed sheep and oxen and fatted cattle by the stone of Zoheleth, which is by En-rogel, and invited all his brethren, the king's sons, and all the men of Judah, the king's servants;

Paul, by God's will an apostle of Christ Jesus, and Timothy our brother, to the church of God that is at Corinth, and all God's people all over Greece;

Daniel determined within himself not to become defiled by the king's menu of rich foods or by the king's wine, so he requested permission from the chief officer not to defile himself.

And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.

And a man's uncle, and he that should burn him, shall take him up to bring out the bones from the house, and shall say unto him that is in the inner parts of the house, Is there yet any with thee? and he shall say, None. And he will say, Silence! for we may not make mention of Jehovah's name.

"Did we not positively forbid you to teach anymore on this authority, and yet you have filled Jerusalem with your teaching, and now want to bring on us the people's vengeance for this man's death!"

“A man is not to marry his father’s wife; he must not violate his father’s marriage bed.

No one of illegitimate birth may enter the Lord’s assembly; none of his descendants, even to the tenth generation, may enter the Lord’s assembly.

No Ammonite or Moabite may enter the Lord’s assembly; none of their descendants, even to the tenth generation, may ever enter the Lord’s assembly.

Do not bring a female prostitute’s wages or a male prostitute’s earnings into the house of the Lord your God to fulfill any vow, because both are detestable to the Lord your God.

I, the Lord, probe into people's minds. I examine people's hearts. I deal with each person according to how he has behaved. I give them what they deserve based on what they have done.

When you enter your neighbor’s standing grain, you may pluck heads of grain with your hand, but you must not put a sickle to your neighbor’s grain.

There's a man in your kingdom in whom dwells the spirit of the holy gods. During your grandfather's reign, he was found to have insight, intelligence, and wisdom, like that of the gods. Your grandfather, King Nebuchadnezzar your kingly predecessor appointed him to be chief administrator over the magicians, enchanters, Chaldeans, and astrologers,

In a multitude of people is a king’s glory,
But in the dearth of people is a prince’s ruin.

When he heard Jeremiah's prophecy, he had the prophet flogged. Then he put him in the stocks which were at the Upper Gate of Benjamin in the Lord's temple.

‘The one who sleeps with his father’s wife is cursed, for he has violated his father’s marriage bed.’
And all the people will say, ‘Amen!’

Then Simon Peter, who had a sword, drew it and struck the high priest's servant, cutting off his right ear. The servant's name was Malchus.

But just suppose you continue to say, 'The message of the Lord is burdensome.' Here is what the Lord says will happen: 'I sent word to you that you must not say, "The Lord's message is burdensome." But you used the words "The Lord's message is burdensome" anyway.

So they told each other, "Let's not tear it. Instead, let's throw dice to see who gets it." This was to fulfill the Scripture that says, "They divided my clothes among themselves, and for my clothing they threw dice." So that is what the soldiers did.

The Lord said, "Go stand in the courtyard of the Lord's temple. Speak out to all the people who are coming from the towns of Judah to worship in the Lord's temple. Tell them everything I command you to tell them. Do not leave out a single word!

If you forgive people's sins, they are forgiven. If you retain people's sins, they are retained."

and the people shouted, "It is a god's voice, not a man's!"

As soon as he had seen the ring and the bracelets on his sister’s wrists, and when he had heard his sister Rebekah’s words—“The man said this to me!”—he went to the man. He was standing there by the camels at the spring.

These are the family records of Abraham’s son Ishmael, whom Hagar the Egyptian, Sarah’s slave, bore to Abraham.

These are the names of Ishmael’s sons; their names according to the family records are: Nebaioth, Ishmael’s firstborn, then Kedar, Adbeel, Mibsam,

A message from the LORD came to Beeri's son Hosea during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and during the reign of Joash's son Jeroboam, who was king of Israel.

"When I was healing Israel, Ephraim's sin was uncovered, along with Samaria's wickedness. While they craft lying schemes, the thief invades, and the gang of thieves plunders outside.

The Israelites again did evil in the Lord's sight. The Lord gave King Eglon of Moab control over Israel because they had done evil in the Lord's sight.

Even though he is fruitful compared to his relatives, an east wind will come, the LORD's wind storm from the wilderness, and his spring will evaporate. His fountain will dry up, and the LORD's wind storm will plunder all the expensive vessels of the treasury.

The Israelites again did evil in the Lord's sight after Ehud's death.

and you have forgotten the challenge addressed to you as God's sons, "My son, do not think lightly of the Lord's discipline, Or give up when he corrects you.

Hear the sound of those who divide the sheep among the watering places; there they tell of the Lord's victorious deeds, the victorious deeds of his warriors in Israel. Then the Lord's people went down to the city gates --

Issachar's leaders were with Deborah, the men of Issachar supported Barak; into the valley they were sent under Barak's command. Among the clans of Reuben there was intense heart searching.

and sold Judah's and Jerusalem's descendants to the Greeks, so you can remove them far from their homeland!

The tribe of Manasseh, Joseph's firstborn son, was also allotted land. The descendants of Makir, Manasseh's firstborn and the father of Gilead, received land, for they were warriors. They were assigned Gilead and Bashan.

Within Issachar's and Asher's territory Manasseh was assigned Beth Shean, Ibleam, the residents of Dor, En Dor, the residents of Taanach, the residents of Megiddo, the three of Napheth, and the towns surrounding all these cities.