And Moses cometh in -- Aaron also -- unto Pharaoh, and they say unto him, 'Thus said Jehovah, God of the Hebrews, Until when hast thou refused to be humbled at My presence? send My people away, and they serve Me,

And your houses will be full of them, and the houses of your servants and of all the Egyptians; it will be worse than anything your fathers have seen or their fathers, from the day when they were living on the earth till this day. And so he went out from Pharaoh.

And the servants of Pharaoh say unto him, 'Until when doth this one become a snare to us? send the men away, and they serve Jehovah their God; knowest thou not yet that Egypt hath perished?'

Then he said unto them: Let Yahweh, so, be with you, when I let go you and your little ones! Look out for, harm, is straight before your faces.

And Moses stretched out his staff over the land of Egypt, and Jehovah brought an east wind on the land all that day and all that night. When it was morning, the east wind brought the locusts.

And when Moses' hand was stretched out, dark night came over all the land of Egypt for three days;

Pharaoh said to him, "Go from me! Watch out for yourself! Do not appear before me again, for when you see my face you will die!"

The Lord said to Moses, “I will bring one more plague on Pharaoh and on Egypt. After that, he will let you go from here. When he lets you go, he will drive you out of here.

Say to all the children of Israel when they are come together, In the tenth day of this month every man is to take a lamb, by the number of their fathers' families, a lamb for every family:

Keep it till the fourteenth day of the same month, when everyone who is of the children of Israel is to put it to death between sundown and dark.

The blood on the houses where you are staying will be a distinguishing mark for you; when I see the blood, I will pass over you. No plague will be among you to destroy you when I strike the land of Egypt.

When the Lord passes through to strike Egypt and sees the blood on the lintel and the two doorposts, He will pass over the door and not let the destroyer enter your houses to strike you.

When you enter the land that the Lord will give you as He promised, you are to observe this ritual.

When your children ask you, ‘What does this ritual mean to you?’

you are to reply, ‘It is the Passover sacrifice to the Lord, for He passed over the houses of the Israelites in Egypt when He struck the Egyptians and spared our homes.’” So the people bowed down and worshiped.

The people baked the dough they had brought out of Egypt into unleavened loaves, since it had no yeast; for when they had been driven out of Egypt they could not delay and had not prepared any provisions for themselves.

And when the four hundred and thirty years were expired, even the self same day departed all the hosts of the LORD out of the land of Egypt.

But every man's servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.

And when a stranger shall sojourn with thee, and do the passing over to Jehovah, all the males to him being circumcised, and then he shall draw near to do it; and he was as a native of the land: and every one uncircumcised shall not eat of it.

Then Moses said to the people, “Remember this day when you came out of Egypt, out of the place of slavery, for the Lord brought you out of here by the strength of His hand. Nothing leavened may be eaten.

When the Lord brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites, which He swore to your fathers that He would give you, a land flowing with milk and honey, you must carry out this ritual in this month.

On that day explain to your son, ‘This is because of what the Lord did for me when I came out of Egypt.’

“When the Lord brings you into the land of the Canaanites, as He swore to you and your fathers, and gives it to you,

“In the future, when your son asks you, ‘What does this mean?’ say to him, ‘By the strength of His hand the Lord brought us out of Egypt, out of the place of slavery.

When Pharaoh stubbornly refused to let us go, the Lord killed every firstborn male in the land of Egypt, from the firstborn of man to the firstborn of livestock. That is why I sacrifice to the Lord all the firstborn of the womb that are males, but I redeem all the firstborn of my sons.’

When Pharaoh let the people go, God did not lead them along the road to the land of the Philistines, even though it was nearby; for God said, “The people will change their minds and return to Egypt if they face war.”

When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about the people and said: “What have we done? We have released Israel from serving us.”

And Yahweh let the heart of Pharaoh king of Egypt wax bold, and he pursued the sons of Israel, - when the sons of Israel, were going out with a high hand.

And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the LORD.

Is not this what we told thee in Egypt, when we said, Let us alone, and we will serve the Egyptians? For it had been better for us to serve the Egyptians than to die in the wilderness.

The Egyptians will know that I am Yahweh when I receive glory through Pharaoh, his chariots, and his horsemen.”

When now Moses stretched forth his hand over the sea, the LORD carried away the sea with a strong east wind that blew all night, and made the sea dry land and the water divided itself.

And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea.

When Israel saw the great power that the Lord used against the Egyptians, the people feared the Lord and believed in Him and in His servant Moses.

When you are lifted up in power, all those who come against you are crushed: when you send out your wrath, they are burned up like dry grass.

When your right hand was stretched out, the mouth of the earth was open for them.

When the peoples hear, they will shudder;
anguish will seize the inhabitants of Philistia.

When Pharaoh’s horses with his chariots and horsemen went into the sea, the Lord brought the waters of the sea back over them. But the Israelites walked through the sea on dry ground.

And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.

So he cried out to the Lord, and the Lord showed him a tree. When he threw it into the water, the water became drinkable.

He made a statute and ordinance for them at Marah and He tested them there.

When they journeyed from Elim, the entire company of Israelites came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their exodus from the land of Egypt.

The Israelites said to them, “If only we had died by the Lord’s hand in the land of Egypt, when we sat by pots of meat and ate all the bread we wanted. Instead, you brought us into this wilderness to make this whole assembly die of hunger!”

On the sixth day, when they prepare what they bring in, it will be twice as much as they gather on other days.”

And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the LORD.

And it came to pass, when Aaron spoke to the whole assembly of the children of Israel, that they turned toward the wilderness, and behold, the glory of Jehovah appeared in the cloud.

When the layer of dew evaporated, there were fine flakes on the desert surface, as fine as frost on the ground.

When the Israelites saw it, they asked one another, “What is it?” because they didn’t know what it was.

Moses told them, “It is the bread the Lord has given you to eat.

When they measured it by quarts, the person who gathered a lot had no surplus, and the person who gathered a little had no shortage. Each gathered as much as he needed to eat.

They gathered it every morning. Each gathered as much as he needed to eat, but when the sun grew hot, it melted.

And when it was the sixth day, they gathered twice [as much] bread, two omers for one [person], and all the leaders of the community came and told Moses.

Moses said, “This is what the Lord has commanded: ‘Two quarts of it are to be preserved throughout your generations, so that they may see the bread I fed you in the wilderness when I brought you out of the land of Egypt.’”

I am going to stand there in front of you on the rock at Horeb; when you hit the rock, water will come out of it and the people will drink.” Moses did this in the sight of the elders of Israel.

And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.

When Moses’ hands grew heavy, they took a stone and put it under him, and he sat down on it. Then Aaron and Hur supported his hands, one on one side and one on the other so that his hands remained steady until the sun went down.

When Jethro, the priest of Midian, Moses' father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt;

When Moses went out to meet his father-in-law, he bowed low and kissed him, and they greeted one another. Then they went into the tent.

Jethro rejoiced over all the good things the Lord had done for Israel when He rescued them from the power of the Egyptians.

Now I know that the LORD is greater than all other gods, because of what happened to the Egyptians when they acted arrogantly against Israel."

And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even?

For when the word will be to them, they came to me, and I judged between a man and between his friend, and I made known the laws Of God and his precepts.

In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.

And when they were departed from Rephidim, and were come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mount.

And when Moses, had gone up unto God, then called Yahweh unto him out of the mountain saying, Thus, shalt thou say to the house of Jacob, And tell the sons of Israel:

When Moses came, he summoned the elders of the people and told them everything that the LORD had commanded him.

And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD.

There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.

When Moses went down from the mountain to the people, he consecrated the people, and they washed their clothes.

And it came to pass on the third day, when it was morning, that there were thunders and lightnings and a heavy cloud on the mountain, and the sound of the trumpet exceeding loud; and the whole people that was in the camp trembled.

And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.

When the LORD came down on Mount Sinai to the top of the mountain, he summoned Moses to the top of the mountain, and Moses went up.

And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.

And when the people saw it, they removed and stood afar off and said unto Moses, "Talk thou with us, and we will hear; but let not God talk with us, lest we die."

'And if an altar of stones thou dost make to Me, thou dost not build them of hewn work; when thy tool thou hast waved over it, then thou dost pollute it;

When thou shalt acquire a servant who is a Hebrew, six years, shall he serve, - but in the seventh shall he go out freely - for nought.

If he came in by himself he will go out by himself; if he had a wife when he came in, then his wife will go out with him.

And when a man shall sell iris daughter to be a handmaid, she shall not go out according to the out-going of the men-servants,

And when he hunted not after, and God let fall into his hand, and I set to thee a place where he shall flee there.

But, when a man shall act presumptuously against his neighbour to slay him with guile, from mine altar, shalt thou take him to die.

And when men strive together, and one shall smite the other, with a stone or with his fist, - and he die not, but shall fall to his bed; -

And when a man shall smite his servant or his handmaid with a rod, and he die under his hand, he shall, surely be avenged;

And when men strive together and push against a woman with child, and she miscarry, hut there is no other mischief, he shall, surely be fined, according as the woman's husband shall lay upon him, but he shall give it through judges.

And, when a man smiteth the eye of his servant, or the eye of his handmaid, and destroyeth it, he shall send him forth, free, for his eye;

And when an ox goreth a man or a woman, and death ensueth, the ox shall, surely be stoned and his flesh shall not be eaten, and the owner of the ox, shall be quit.

And when a man openeth a pit, or when a man diggeth a pit, and doth not cover it, - and there falleth thereinto an ox or an ass,

And when the ox of one man thrusteth the ox of his neighbour so that it dieth, then shall they sell the live ox and divide the silver thereof, and the dead ox also, shall they divide,

When a man stealeth an ox or a sheep, and slayeth it, or selleth it, with five of the herd, shall he make good - for the ox, or with four of the flock, for the sheep.

except the su be up when he is found, then there shall be blood shed for him. A thief shall make restitution: If he have not wherewith, he shall be sold for his theft.

When a man causeth a field or a vineyard to be depastured, or hath sent in his own cattle and stripped the field of another, he shall, surely make restitution, out of his own field, according to the yield thereof; or if, all the field, he depasture, with the best of his own field, or with the best of his own vineyard, shall he make restitution.

When a fire breaketh out and hath come upon thorns and so there is consumed a stack of sheaves, or the standing corn, or the field, he that kindled the fire, shall surely make restitution.

When a man giveth unto his neighbour silver or jewelry, to keep, and it is stolen out of the house of the man:

When a man delivereth unto his neighbour, an ass, or an ox or a sheep, or any beast, to keep, - and it dieth or is fractured, or is driven away, no one beholding,

But if it is actually stolen from him [when in his care], he shall make restitution to its owner.

And when a man asketh aught of his neighbour, and it is fractured or dieth, its owner, not being with it, he shall, surely make restitution.

But if the owner is with it [when the damage is done], the borrower shall not make restitution. If it was hired, the damage is included in [the price of] its fee.

And, when a man enticeth a virgin who is not betrothed, and lieth with her, he shall, surely pay a purchase-price, that she may be his wife.

if thou, do humiliate, him, when he in anywise crieth out unto me, I will, surely hear, his outcry:

For it is his covering alone; his garment for his nakedness in which he shall lie; and it was when he shall cry to me, and I heard, for I am compassionate.

When thou meetest the ox of thine enemy, or his ass, going astray, thou shalt, surely bring it back, to him.

When thou seest the ass of him that hateth thee sinking down under his burden, and mightest have foreborne to unload him, thou shalt surely help him to unload,

And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.