Therefore say to the house of Israel, Thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for my holy name's sake, which ye have profaned among the heathen, whither ye went.

[But] not for your sake [am] I acting," {declares} the Lord Yahweh. "Let it be known to you, be ashamed, and be put to shame because of your ways, house of Israel.

Thus saith My Lord, Yahweh, In the day when I cleanse you, from all your iniquities, Then will I cause the cities to be inhabited, And the waste places shall be but;

So shall the nations that may be left remaining round about you know that I Yahweh - Have but that which wan thrown down, and Have planted that which was made desolate, - I, Yahweh, have spoken, and performed.

And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.

Yea, I will make one people of them in the land, upon the mountains of Israel, and they all shall have but one king. They shall no more be two peoples from henceforth, neither be divided into two kingdoms:

Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwelling-places, in which they have sinned, and will cleanse them: so shall they be my people, and I will be their God.

After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall all dwell in safety.

It will come about on that day, when Gog comes against the land of Israel,” says the Lord God, “that My wrath will rise and show on My face.

And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come from the north parts, and will bring thee upon the mountains of Israel:

I will make also the name of my holiness to be known among my people of Israel: and I will not let my holy name be evil spoken of any more: but the very Heathen also shall know that I am the LORD, the holy one of Israel.

And they will put on one side men to do no other work but to go through the land and put in the earth the rest of those who are still on the face of the land, to make it clean: after seven months are ended they are to make a search.

Then shall they know that I am the LORD their God, who caused them to be led into captivity among the heathen: but I have gathered them to their own land, and have left none of them there any more.

After that will I hide my face no more from them, but will pour out my spirit upon the house of Israel, sayeth the LORD God."

From the outside to the inner gate were chambers for the singers in the inner courtyard, one of which was beside the north gate, with its front toward the south, and one beside the south gate facing toward the north.

but the chamber which faces toward the north is for the priests who keep charge of the altar. These are the sons of Zadok, who from the sons of Levi come near to the Lord to minister to Him.”

Then went he in, and measured the door posts, which were two cubits thick: but the door itself was six cubits, and the breadth of the door was seven cubits.

And the side-chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side-chambers around, that they might have hold, but they had not hold in the wall of the house.

The thickness of the outer wall of the side chambers was five cubits. But the free space between the side chambers belonging to the temple

the thresholds, the beveled windows, and the balconies all around with their three levels opposite the threshold—were overlaid with wood on all sides. They were paneled from the ground to the windows (but the windows were covered),

For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.

for the length of the cells that were against the outer court was fifty cubits; but behold, before the temple it was a hundred cubits.

When the priests enter therein, then shall they not go out of the holy place into the outer court, but there they shall lay their garments in which they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.

but the glory of the LORD came into the house through the East door.

Then said he unto me, Son of man This is the place of my throne and the place of the soles of my feet where I would dwell in the midst of the sons of Israel to times age-abiding,- But the house of Israel must, no more defile my holy Name. They, nor their kings by their unchastity, and by the carcases of their kings in their high places,

in their setting of their threshold by my threshold, and their door-post beside my door-post, and there was [but] the wall between me and them. And they have defiled my holy name by their abominations which they have committed. The

But now they shall put away their whoredom, and the dead bodies of their kings out of my sight, that I may dwell among them for evermore.

from the ground to the lower steps the length is two cubits, and the breadth one cubit; and from the lower steps to the higher are four cubits, and the breadth but one cubit.

Then he brought me back toward the outer gate of the sanctuary, which looked toward the east, - but, it was shut.

Then said the LORD unto me, "This door shall be still shut, and not opened for any man to go through it, but only for the LORD God of Israel: Yea he shall go through it, else shall it be shut still.

But the ruler will be seated there to take his food before the Lord; he will go in by the covered way to the door, and will come out by the same way.

And ye have not kept the charge of my holy things: but ye have set keepers of my charge in my sanctuary for yourselves.

‘Thus says the Lord God, “No foreigner uncircumcised in heart and flesh, of all the foreigners who are among the sons of Israel, shall enter My sanctuary.

But the Levites who went far from me, when Israel went astray, who went astray from me after their idols, they shall bear their iniquity.

But they may be caretakers in my holy place, and overseers at the doors of the house, doing the work of the house: they will put to death the burned offering and the beasts offered for the people, and they will take their place before them as their servants.

And they shall not come near to me, to do the office of a priest to me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.

But I will make them keepers of the charge of the house, for all its service, and for all that shall be done therein.

But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister to me, and they shall stand before me to offer to me the fat and the blood, saith the Lord GOD:

They are not to have all the hair cut off their heads, and they are not to let their hair get long, but they are to have the ends of their hair cut.

Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.

And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.

But no dead carrion shall the priest eat, nor such as is devoured of wild beasts, fouls or cattle."

It shall be to him for a possession in the land in Israel. And my rulers shall no more oppress my people, but they shall give the land to the house of Israel according to their tribes.

But on the prince himself, shall rest the ascending-sacrifices and the meal-offering, and the drink-offering, on the festivals, and on the new moons, and on the sabbaths, in all the appointed meetings of the house of Israel, - he, shall offer the sin-bearer. and the meal-offering, and the ascending sacrifice, and the peace-offerings, To put a propitiatory-covering about the house of Israel.

Thus saith the Lord GOD; The gate of the inner court that looketh towards the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.

And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priest shall prepare his burnt-offering and his peace-offerings, and he shall worship at the threshhold of the gate: then he shall go forth; but the gate shall not be shut until the evening.

But on the day of the new moon, a young bullock without defect, - and six he-lambs and a ram without defect, shall they be;

With the bullock he shall give an Ephah, and with the ram an Ephah also for a meat offering; but to the lambs, what he may come by. And ever an Hin of oil to an Ephah.

But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate by which he came in, but shall go forth over against it.

But as for the prince in their midst when they enter, shall he enter, and when they go forth, shall he go forth,

And in the festivals and in the appointed feasts, the meal-offering! shall be an ephah to a bullock, and an ephah to a ram, but to the he-lambs, as one is able to give, - and of oil a hin to an ephah.

But if he shall give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; afterward it shall return to the prince: but his inheritance shall be to his sons for them.

Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession; but he shall give his sons' inheritance out of his own possession: that my people be not scattered every man from his possession.

But its miry places and its marshes shall not be healed; they shall be given to salt.

By this river upon both the sides of the shore, there shall grow all manner of fruitful trees, whose leaves shall not fall off, neither shall their fruit perish: but ever be ripe at their months, for their water runneth out of the Sanctuary. His fruit is good to eat, and his leaf profitable for medicine.

Children in whom was no blemish, but of good appearance, and skillful in all wisdom, and intelligent in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the language of the Chaldeans.

But the overseer of the court officials renamed them. He gave Daniel the name Belteshazzar, Hananiah he named Shadrach, Mishael he named Meshach, and Azariah he named Abednego.

But Daniel purposed in his heart that he would not defile himself with the portion of the king's food, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

But, although God had brought Daniel into lovingkindness and tender compassion, before the ruler of the eunuchs,

But he responded to Daniel, "I fear my master the king. He is the one who has decided your food and drink. What would happen if he saw that you looked malnourished in comparison to the other young men your age? If that happened, you would endanger my life with the king!"

But Daniel said to the overseer whom the commander of the officials had appointed over Daniel, Hananiah, Mishael and Azariah,

"O prove but ten days with thy servants, and let us have pottage to eat, and water to drink:

God gave now these four springaldes cunning and learning in all scripture and wisdom: but unto Daniel specially, he gave understanding of all visions and dreams.

and the king communed with them. But among them all were found none such as Daniel, Hananiah, Mishael, and Azariah.

But if ye shall show the dream, and the interpretation of it, ye shall receive of me gifts and rewards and great honor: therefore show me the dream, and the interpretation of it.

Then the king answered, saying, "I perceive of a truth, that ye do but prolong the time: forsomuch as ye see, that the thing is gone from me.

But if ye will not make known to me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can show me the interpretation of it.

The king's request is a very hard one, and there is no other who is able to make it clear to the king, but the gods, whose living-place is not with flesh.

Upon this went Daniel in unto Arioch, whom the king had ordained to destroy the wise at Babylon: he went unto him, and said, "Destroy not such as are wise in Babylon, but bring me in unto the king, and I shall show the king the interpretation."

But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mayest know the thoughts of thy heart.

While you were looking at it, a stone was cut out, but not by hands, and it gave the image a blow on its feet, which were of iron and earth, and they were broken in bits.

Then were broken in pieces at once, the iron, the clay, the bronze, the silver, and the gold, and became like chaff out of the summer threshing-floors, and the wind, carried them away, and, no place, was found for them, - but, the stone that smote the image, became a mighty rock, and filled all the land.

And whereas thou saw the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom. But there shall be of the strength of the iron in it, inasmuch as thou saw the iron mixed with miry clay.

and, the toes of the feet, part of them, iron, and, part, of clay, - some part of the kingdom, shall be strong, but, a part thereof, shall be brittle;

And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.

And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

Forasmuch as thou sawest that, out of the rock, a stone tare itself away, but not with hands, and brake in pieces the clay, the iron, the bronze, the silver and the gold, the mighty God, hath made known to the king what shall come to pass hereafter. Exact then is the dream, and trusty its interpretation.

Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.

But whoever does not fall down and worship will immediately be thrown into a furnace of blazing fire.”

But whoever does not fall down and worship shall be cast into the midst of a furnace of blazing fire.

But there are Jewish men whom you appointed over the administration of the province of Babylon -- Shadrach, Meshach, and Abednego -- and these men have not shown proper respect to you, O king. They don't serve your gods and they don't pay homage to the golden statue that you have erected."

Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.

But since the king's command was so urgent, and the furnace was so excessively hot, the men who escorted Shadrach, Meshach, and Abednego were killed by the leaping flames.

But these men, the three of them, Shadrach, Meshach and Abednego, fell down into the midst of the furnace of blazing fire, [and they] were bound.

He answered, "But I see four men, untied and walking around in the midst of the fire! No harm has come to them! And the appearance of the fourth is like that of a god!"

Nebuchadnezzar made answer and said, Praise be to the God of Shadrach, Meshach, and Abed-nego, who has sent his angel and kept his servants safe who had faith in him, and who put the king's word on one side and gave up their bodies to the fire, so that they might not be servants or worshippers of any other god but their God.

Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.

But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,

But keep its broken end and its roots still in the earth, even with a band of iron and brass; let him have the young grass of the field for food, and let him be wet with the dew of heaven, and let his part be with the beasts.

This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.

Then Daniel (whose name is also Belteshazzar) was upset for a brief time; his thoughts were alarming him. The king said, "Belteshazzar, don't let the dream and its interpretation alarm you." But Belteshazzar replied, "Sir, if only the dream were for your enemies and its interpretation applied to your adversaries!

“The king saw an observer, a holy one, coming down from heaven and saying, ‘Cut down the tree and destroy it, but leave the stump with its roots in the ground and with a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with dew from the sky, and share food with the wild animals for seven periods of time.’

But at the end of those days, I, Nebuchadnezzar, looked up to heaven, and my sanity returned to me. Then I praised the Most High and honored and glorified Him who lives forever:

For His dominion is an everlasting dominion,
and His kingdom is from generation to generation.

“All the inhabitants of the earth are accounted as nothing,
But He does according to His will in the host of heaven
And among the inhabitants of earth;
And no one can ward off His hand
Or say to Him, ‘What have You done?’

Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation thereof.

And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing:

But I have heard of thee, that thou can give interpretations, and dissolve doubts. Now if thou can read the writing, and make known to me the interpretation of it, thou shall be clothed with purple, and have a chain of gold about t

Then Daniel made answer and said to the king, Keep your offerings for yourself, and give your rewards to another; but I, after reading the writing to the king, will give him the sense of it.