and because he had no need that any man should testify about man, for he himself knew what was in man.

Therefore a debate developed from John's disciples with the Jews about purification.

And they came to John, and said to him, Rabbi, he who was with thee beyond the Jordan, about whom thou have testified, behold, this man immerses, and all men come to him.

And Jacob's well was there. Jesus therefore being wearied from the journey, thus was sitting on the well. It was about the sixth hour.

If I testify about myself, my witness is not valid.

There is another who testifies about me, and I know that the testimony that he testifies about me is valid.

But I have testimony greater than of John, for the works that the Father has given me so that I might complete them, the same works that I do, they testify about me that the Father has sent me.

And the Father, he who sent me, has testified about me.Ye have neither heard his voice, nor have ever seen his appearance.

Ye search the scriptures, because ye think to have eternal life in them, and those are testifying about me.

For if ye believed Moses, ye would have believed me, for that man wrote about me.

And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

Therefore having impelled forward about twenty-five or thirty furlongs, they see Jesus walking on the sea, and coming near to the boat, and they were afraid.

The Jews therefore murmured about him because he said, I am the bread that came down out of heaven.

But Jesus, knowing in himself that his disciples are grumbling about this, said to them, Does this cause you to stumble?

The world cannot hate you, but it hates me because I testify about it, that its works are evil.

And there was much murmuring among the multitudes about him. Some said, He is a good man, others said, No, but he leads the multitude astray.

Yet no man spoke openly about him because of fear of the Jews.

If any man wants to do his will, he will know about the doctrine, whether it is from God, or I speak from myself.

The Pharisees heard the crowd murmuring these things about him, and the Pharisees and the chief priests sent subordinates so that they might take him.

But he spoke this about the Spirit that those who believe in him were going to receive, for Holy Spirit was not yet, because Jesus was not yet glorified.

Now in the law, Moses commanded us such women are to be stoned. What therefore do thou say about her?

The Pharisees therefore said to him, Thou testify about thyself. Thy testimony is not valid.

Jesus answered and said to them, Even if I might testify about myself, my testimony is valid, for I know where I came from and where I go, but ye do not know where I come from and where I go.

I am he who testifies about myself, and the Father who sent me testifies about me.

I have many things to say and to judge about you. But he who sent me is true, and I speak to the world these things that I heard from him.

Which of you convicts me about sin? And if I speak truth, why do ye not believe me?

They say again to the blind man, What do thou say about him, that he opened thine eyes? And he said, He is a prophet.

The Jews therefore did not believe about him, that he had been blind, and had received sight, until they called the parents of the man who had received sight.

But the hireling flees because he is a hireling, and it is no care to him about the sheep.

Jesus answered them, I told you, and ye did not believe. The works that I do in my Father's name, these testify about me.

The Jews answered him, saying, We stone thee not about a good work, but about blasphemy, and because thou, being a man, make thyself God.

And many came to him, and they said, John indeed did not one sign, but all, as many things as John spoke about this man, were true.

But when Jesus heard, he said, This sickness is not about death, but for the glory of God, so that the Son of God may be glorified by it.

But Jesus had spoken about his death, but those men thought that he was speaking about the restfulness of sleep.

Now Bethany was near Jerusalem, about fifteen furlongs away from it,

and many of the Jews had come to the women, about Martha and Mary, so that they might console them about their brother.

Now he said this, not because it was a concern to him about the poor, but because he was a thief, and he had the purse and removed things that were put in.

Isaiah said these things when he saw his glory, and spoke about him.

I speak not about you all. I have seen whom I chose, but that the scripture may be fulfilled, He who eats bread with me lifted up his heel against me.

Therefore the disciples looked at each other, being uncertain about whom he speaks.

Simon Peter therefore gestured to this man to inquire whoever he may be about whom he speaks.

But when the helper comes whom I will send to you from the Father, the Spirit of truth that proceeds from the Father, he will testify about me.

And having come, he will convict the world about sin, and about justice, and about judgment.

About sin because they truly did not believe in me,

and about justice because I go to the Father, and ye see me no more,

and about judgment because the ruler of this world has been judged.

Therefore Jesus knew that they wanted to ask him, and he said to them, Do ye inquire among yourselves about this, because I said, A little while, and ye do not look at me, and, Again a little while, and ye will see me?

These things I have spoken to you in veiled words. The hour comes, when I will no more speak to you in veiled words, but will inform you plainly about the Father.

In that day ye will ask in my name, and I do not say to you, that I will pray the Father about you,

I pray about them. I do not pray about the world, but about whom thou have given me, because they are for thee.

And I pray not about these only, but also about those who believe in me through their word,

The high priest therefore asked Jesus about his disciples, and about his doctrine.

Jesus answered him, If I spoke wrongly, testify about the wrong, but if correctly, why strike me?

Jesus answered, Do thou say this of thyself, or did others tell thee about me?

Now it was the Preparation of the Passover, and about the sixth hour. And he says to the Jews, Look at your king!

And Nicodemus also came (he who at the first came to Jesus by night) bringing a mixture of myrrh and aloes, about a hundred pounds.

And the other disciples came in the skiff (for they were not far from the land, but about two hundred cubits off), dragging the net of the fishes.

This is the disciple who testifies about these things, and who wrote these things. And we know that his testimony is true.

I indeed made the former treatise, O Theophilus, about all things that Jesus began both to do and to teach,

to whom he also presented himself living, after his suffering, by many infallible proofs, being seen by them during forty days, and speaking the things about the kingdom of God.

And in those days, Peter, having stood up in the midst of the disciples (and there was a multitude of names at the same place, about a hundred twenty), he said

Men, brothers, it was necessary for this Scripture to be fulfilled, which the Holy Spirit foretold through the mouth of David about Judas, who became a guide to those who arrested Jesus,

Men, brothers, being permitted to speak to you with openness about the patriarch David, that he both perished and was buried, and his sepulcher is with us to this day.

Having foreseen this, he spoke about the resurrection of the Christ, that his soul was not left behind in Hades, nor did his flesh see decay.

Indeed therefore those who received his word gladly, were immersed. And there were added in that day about three thousand souls.

But many of those who heard the word believed, and the number of the men became about five thousand.

if we are examined today about a good deed, of a feeble man, by what this man has been healed,

And also the populace of the cities round about came together to Jerusalem bringing the feeble, and those tormented by unclean spirits, who were all healed.

Now when they heard these words, the high priest, and the captain of the temple, and the chief priests, were perplexed about them, whatever this would become.

For before these days Theudas rose up saying himself to be somebody, to whom a number of men, about four hundred, bonded themselves, who was killed. And all, as many as were persuaded by him, were dispersed and developed into nothi

Which of the prophets did your fathers not persecute? And they killed those who foretold about the coming of the Righteous man, of whom ye now have become betrayers and murderers,

But when they believed Philip preaching good news, the things about the kingdom of God and the name of Jesus Christ, they were immersed, both men and women.

And having answered, the eunuch said to Philip, I ask thee, about whom does the prophet say this, about himself, or about some other man?

But Ananias answered, Lord, I have heard from many about this man, how many evil things he did to thy sanctified at Jerusalem.

He saw plainly in a vision about the ninth hour of the day, an agent of God coming in to him, and saying to him, Cornelius.

Now on the morrow, while those men were traveling and approaching the city, Peter went up upon the housetop to pray, about the sixth hour.

And while Peter thought about the vision, the Spirit said to him, Behold, men seek thee.

And when it came about for Peter to enter, Cornelius, having met him, after falling down at his feet, worshiped.

And the word about them was heard in the ears of the church at Jerusalem, and they dispatched Barnabas to pass through as far as Antioch,

Now about that time Herod the king threw on hands to harm some of those from the church.

And when Herod was about to bring him forth, that night Peter was sleeping between two soldiers, bound by two chains. And guards in front of the door guarded the prison.

And for about a forty-year time he was patient with them in the wilderness.

And after these things he gave them judges about four hundred and fifty years until Samuel the prophet.

And having removed him, he raised up David for a king to them, also about whom he said, when he testified, I have found David the son of Jesse, a man according to my heart, who will do all my purposes.

And when they completed all the things written about him, having taken him down from the tree, they laid him in a tomb.

Therefore, no small dissension and debate having developed with Paul and Barnabus against them, they appointed Paul and Barnabas, and some other men from them, to go up to Jerusalem to the apostles and elders in Jerusalem about thi

And the apostles and the elders were assembled together to see about this matter.

But when they heard the resurrection of the dead, of course they mocked, but others said, We will hear thee again about this.

But if it is an issue about a word and names and the law from you, look ye yourselves, for I do not intend to be a judge of these things.

This was a man who was instructed in the way of the Lord. And being fervent in the Spirit, he was speaking and teaching accurately the things about the Lord, knowing only the immersion of John.

And all the men were about twelve.

And after entering into the synagogue, he spoke boldly for three months, discoursing and persuading the things about the kingdom of God.

And about that time there developed no small stir about the Way.

to whom also (having assembled the workmen about such things) he said, Men, ye know that our prosperity is from this work.

But after recognizing that he was a Jew, one voice developed from them all, crying out for about two hours, The great Artemis of Ephesians.

And if ye seek anything about other things, it will be decided in the assembly within law.

For we are also in danger to be accused about the uproar today, there being no cause about which we can give account of this commotion.

And they were informed about thee, that thou teach all the Jews throughout the nations desertion from Moses, telling them not to circumcise the children nor to walk by the customs.

Having taken these, be purified with them. And pay expenses for them, so that they may shave the head. And all may know, that things of which they have been informed about thee, are nothing, but thou thyself also walk orderly, keep

And about the Gentiles who have believed, we sent word, having decided for them to keep no such thing, except for them to guard against what is sacrificed to idols, and from blood, and from what is strangled, and from fornication.