"And Aaron shall present the sin offering's bull, which [is] for himself, and so he shall make atonement for himself and for his family; then he shall slaughter the sin offering's bull, which [is] for himself.

And he shall take {some of} the bull's blood, and he shall spatter [it] with his finger on the atonement cover's surface on the eastern [side], and {before} the atonement cover he shall spatter {some of} the blood with his finger seven times.

"And he shall slaughter the sin offering's goat, which [is] for the people, and he shall bring its blood {from behind} the curtain, and he shall do with its blood as that which he did with the bull's blood, and he shall spatter it on the atonement cover and {before} the atonement cover.

And Aaron shall place his two hands on the living goat's head, and he shall confess over it all the {Israelites}' iniquities and all their transgressions for all their sins, and he shall put them on the goat's head, and he shall send [it] away into the desert {with} a man [standing] ready.

And the sin offering's bull and the sin offering's goat, whose blood was brought to make atonement in the sanctuary, shall be brought {outside the camp}, and they shall burn their hide and their flesh and their offal in the fire.

and he shall make atonement for the sanctuary's holy place, and he shall make atonement for [the] tent of assembly and the altar, and he shall make atonement for the priests and for all of the assembly's people.

and he does not bring it to the tent of assembly's entrance to present an offering to Yahweh {before} Yahweh's tabernacle, then that man shall be accounted bloodguilty--he has poured out blood, and that man shall be cut off from the midst of his people.

And the priest shall sprinkle the blood on Yahweh's altar [at the] tent of assembly's entrance, and he shall {burn} the fat as an appeasing fragrance for Yahweh.

If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her.

Then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother's house.

You must not expose your daughter-in-law's nakedness; she [is] your son's wife; you must not expose her nakedness.

Solomon’s horses came from Egypt and Kue. The king’s traders would get them from Kue at the going price.

Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.

"You are to take the breast of the ram of Aaron's ordination, and present it as a wave offering in the LORD's presence, and it is to be your portion.

These are Solomon’s foundations for building God’s temple: the length was 90 feet, and the width 30 feet.

So all the work Solomon did for the Lord’s temple was completed. Then Solomon brought the consecrated things of his father David—the silver, the gold, and all the utensils—and put them in the treasuries of God’s temple.

And he shall not go out from the sanctuary, and he shall not profane his God's sanctuary, because the dedication of his God's oil of anointment [is] on him; I [am] Yahweh.

"Look, I've called Uri's son Bezalel, grandson of Hur from Judah's tribe

Any man from Aaron the priest's offspring in whom is a physical defect shall not come near to present offerings made by fire to Yahweh; a physical defect [is] in him; he shall not come near to present his God's food.

Moses said, "It is not the sound of a victory shout, and it's not the sound of a shout of defeat, but it's the sound of singing that I hear."

" 'Surely on the fifteenth day of the seventh month, at your gathering the land's produce, you shall hold Yahweh's festival for seven days; on the first day [there shall be] a rest period and on the eighth day a rest period.

indeed, you are not to bow down in worship to any other god, because the LORD's name is Jealous he's a jealous God

In addition, Hiram’s servants and Solomon’s servants who brought gold from Ophir also brought algum wood and precious stones.

The king made the algum wood into walkways for the Lord’s temple and for the king’s palace and into lyres and harps for the singers. Never before had anything like them been seen in the land of Judah.

Now because we receive support from the king's palace, and it was not proper for us to see the king's dishonor, therefore have we sent and informed the king;

and then whenever Moses would come in the LORD's presence to speak with him, he would remove the veil until he left the LORD's presence. When he went out, he would tell the Israelis what he had been commanded.

All of King Solomon’s drinking cups were gold, and all the utensils of the House of the Forest of Lebanon were pure gold. There was no silver, since it was considered as nothing in Solomon’s time,

for the king’s ships kept going to Tarshish with Hiram’s servants, and once every three years the ships of Tarshish would arrive bearing gold, silver, ivory, apes, and peacocks.

Since they stayed there many days, Festus presented Paul’s case to the king, saying, “There’s a man who was left as a prisoner by Felix.

But if his hand does not find enough to refund to him, then {what he has sold} shall be in the buyer's hand until the Year of Jubilee; and it shall go out [of the buyer's hand] in the Jubilee, and he shall return to his property.

And when he polled his head, (for it was at every year's end that he polled it: because the hair was heavy on him, therefore he polled it:) he weighed the hair of his head at two hundred shekels after the king's weight.

Therefore he said to his servants, See, Joab's field is near mine, and he hath barley there; go and set it on fire. And Absalom's servants set the field on fire.

Behold, they have there with them their two sons, Ahimaaz Zadok's son, and Jonathan Abiathar's son; and by them ye shall send to me every thing that ye can hear.

And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man's son, whose name was Ithra, an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah, Joab's mother.

If the priest’s daughter is married to a man outside a priest’s family, she is not to eat from the holy contributions.

All a man's ways are clean to himself; but the Lord puts men's spirits into his scales.

A wise man's heart is at his right hand; but a fool's heart at his left.

For, although he was crucified through weakness, yet is he living through God's power, - for, although, we, are weak in him, yet shall we live with him, through God's power unto us-

and he burned the house of Jehovah, and the king's house, and all the houses of Jerusalem; and every great man's house he burned with fire.

For he that hath been despised a little season, shall rejoice, when he seeth the tin weight in Zerubbabel's hand. The seven eyes are the LORD's, which go through the whole world.'

Thine own friend, and thy father's friend, forsake not; And go not to thy brother's house in the day of thy calamity: Better is a neighbor that is near than a brother far off.

Then the king called to Ziba, Saul's servant, and said to him, I have given to thy master's son all that pertained to Saul, and to all his house.

Thou therefore, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master's son may have food to eat: but Mephibosheth thy master's son shall eat bread always at my table. Now Ziba had fifteen sons and twenty servants.

For a loose woman is looking for a cake of bread, but another man's wife goes after one's very life.

And I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given to thee such and such things.

Many seek the ruler's favor; But a man's judgment cometh from Jehovah.

And he took their king's crown from off his head, the weight of which was a talent of gold with the precious stones: and it was set on David's head. And he brought forth the spoil of the city in great abundance.

And he said to him, Why art thou, being the king's son, pining from day to day? wilt thou not tell me? And Amnon said to him, I love Tamar, my brother Absalom's sister.

Listen, my son, to your father’s instruction,
and don’t reject your mother’s teaching,

If they say—“Come with us!
Let’s set an ambush and kill someone.
Let’s attack some innocent person just for fun!

For a man’s ways are before the Lord’s eyes,
and He considers all his paths.

My son, keep your father’s command,
and don’t reject your mother’s teaching.

If a man has a son who is stubborn and rebels, who will not obey his father's voice or his mother's voice, even when they have chastened him he will not listen to them,

A large population is a king’s splendor,
but a shortage of people is a ruler’s devastation.

Rehoboam married Mahalath, daughter of David’s son Jerimoth and of Abihail daughter of Jesse’s son Eliab.

King Rehoboam established his royal power in Jerusalem. Rehoboam was 41 years old when he became king and reigned 17 years in Jerusalem, the city the Lord had chosen from all the tribes of Israel to put His name. Rehoboam’s mother’s name was Naamah the Ammonite.

“And now you are saying you can assert yourselves against the Lord’s kingdom, which is in the hand of one of David’s sons. You are a vast number and have with you the golden calves that Jeroboam made for you as gods.

He brought his father’s consecrated gifts and his own consecrated gifts into God’s temple: silver, gold, and utensils.

So Asa brought out the silver and gold from the treasuries of the Lord’s temple and the royal palace and sent it to Aram’s King Ben-hadad, who lived in Damascus, saying,

“There’s a treaty between me and you, between my father and your father. Look, I have sent you silver and gold. Go break your treaty with Israel’s King Baasha so that he will withdraw from me.”

for Israel’s King Ahab asked Judah’s King Jehoshaphat, “Will you go with me to Ramoth-gilead?”

He replied to him, “I am as you are, my people as your people; we will be with you in the battle.”

One shall say, I am Jehovah's; and another shall call himself by the name of Jacob; and another shall write with his hand: I am Jehovah's, and surname himself by the name of Israel.

And in the same minute, the cock gave a second cry. And it came to Peter's mind how Jesus had said to him, Before the cock's second cry, you will say three times that you have no knowledge of me. And at this thought he was overcome with weeping.

and slaughter it at the north side of the altar in the LORD's presence. Then Aaron's sons, the priests, are to sprinkle its blood around the altar.

Therefore, consider God’s kindness and severity: severity toward those who have fallen but God’s kindness toward you—if you remain in His kindness. Otherwise you too will be cut off.

"The priest is then to put some blood on the horn of the altar that is near the Tent of Meeting as an incense of pleasing aroma in the LORD's presence. He is to pour the rest of the bull's blood for a burnt offering at the base of the altar that is at the entrance to the Tent of Meeting.

It's a sin offering for his guilt in the LORD's presence."

"This is the law concerning grain offerings: Aaron's sons are to offer them in the LORD's presence, in front of the altar.

"Tell Aaron and his sons that this is the regulation concerning sin offerings: Slaughter the sin offering in the same place where the whole burnt offering is slaughtered in the LORD's presence. It's a most holy thing.

The assigned duties of Merari’s descendants involved the tabernacle’s supports, crossbars, posts, bases, all its equipment, and all the work related to these,

Every grain offering that's baked in the oven and everything that's prepared in a stew pan or in the frying pan belongs to the priest who offered it.

Instead, God has chosen what is foolish in the world to shame the wise, and God has chosen what is weak in the world to shame the strong.

Aaron's sons Nadab and Abihu each took his own censer, placed fire in it, covered it with incense, and brought it into the LORD's presence as unauthorized fire that he had never prescribed for them.

As a result, fire came out from the LORD's presence and incinerated them. They died while in the LORD's presence.

You are to differentiate between what's sacred and common and between what's unclean and clean.

Eat at a sacred place, because it's your and your sons' prescribed portions. It's from the offering made by fire to the LORD, since I've commanded it.

For just as through one man’s disobedience the many were made sinners, so also through the one man’s obedience the many will be made righteous.

And then Jesus went to Peter's house, and saw his wife's mother lying, sick of a fever.

it's a festering skin disease in his body. The priest is to declare him unclean. The man need not be confined, since he's already unclean.

when the priest's examination reveals that the infectious skin disease has covered his entire body, then he is to declare him clean, even though he still has the skin infection. He has turned entirely white, so he's clean.

if the priest examines it and indeed the hair has turned white with a white spot appearing more extensive than skin deep, it's an infectious skin disease with a burn scar that has spread. The priest is to declare him unclean. It's an infectious skin disease.

But when in the baldness of his head or his forehead there develops a skin rash that's white or reddish, it's an infectious skin disease that has spread to his bald head or forehead.

he's a man with an infectious skin disease. He's unclean. The priest is to declare him unclean on account of the skin rash in his head.

Then the priest is to examine it after the contagion has been washed. If the contagion hasn't changed in appearance, even though the contagion hasn't spread, it's unclean. Incinerate it. It's a fungal infection, especially if the infection is on its exposed side.

Then the clothing (whether it is woven or knitted material) or any article made of leather that you've washed, if the contagion has been removed from it and it's washed a second time, then it's clean.

And Adonijah slew sheep, and oxen, and fat cattle, by the stone of Zoheleth, which is by En-rogel, and called all his brethren the king's sons, and all the men of Judah the king's servants:

A gossip’s words are like choice food
that goes down to one’s innermost being.

A king’s rage is like the roaring of a lion,
but his favor is like dew on the grass.

A foolish son is his father’s ruin,
and a wife’s nagging is an endless dripping.

Many plans are in a man’s heart,
but the Lord’s decree will prevail.

“It’s worthless, it’s worthless!” the buyer says,
but after he is on his way, he gloats.

A king’s heart is like streams of water in the Lord’s hand:
He directs it wherever He chooses.

however, the centurion minded the pilot and the ship's owner more than he did Paul's prediction.

A gossip’s words are like choice food
that goes down to one’s innermost being.

And it happened when Joshua had spoken to the people, the seven priests bearing the seven ram's horns passed on before Jehovah and blew the ram's horns. And the ark of the covenant of Jehovah followed them.

And the armed men went before the priests who blew with the ram's horns. And the gathering army came after the ark, as the priests were going on and blowing with the ram's horns.

The rest of the events of Jehoshaphat’s reign from beginning to end are written in the Events of Jehu son of Hanani, which is recorded in the Book of Israel’s Kings.

After this, Judah’s King Jehoshaphat made an alliance with Israel’s King Ahaziah, who was guilty of wrongdoing.

He walked in the way of the kings of Israel, as the house of Ahab had done, for Ahab’s daughter was his wife. He did what was evil in the Lord’s sight,

During Jehoram’s reign, Edom rebelled against Judah’s domination and appointed their own king.