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Exact Match

Yahweh will strike you in the knees, and in the legs, with a sore boil, of which you can not be healed, from the sole of your foot to the crown of your head.

And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.

‘The whole land is brimstone and salt, a burning waste, unsown and unproductive, and no grass grows in it; it is like the overthrow of Sodom and Gomorrah, Admah and Zeboiim, which the Lord overthrew in His anger and wrath.’

They aren't in the heavens, so you have to ask, "Who'll go up to the heavens for us and get it for us so we can hear it and act on it?'

And they aren't beyond the seas either, so you have to ask, "Who'll cross the sea and get it for us so we can hear it and act on it?'

But the word is very near you, in your mouth and in your heart, so that you may obey it.

And he said unto them, I am an hundred and twenty years old this day; I can no more go out and come in: also the LORD hath said unto me, Thou shalt not go over this Jordan.

The LORD will hand them over to you, so you can do to them what I've instructed you to do.

Then the Lord said to Moses, "The day of your death is near. Summon Joshua and present yourselves in the tent of meeting so that I can commission him." So Moses and Joshua presented themselves in the tent of meeting.

And Jehovah saith unto Moses, 'Lo, thou art lying down with thy fathers, and this people hath risen, and gone a-whoring after the gods of the stranger of the land into the midst of which it hath entered, and forsaken Me, and broken My covenant which I made with it;

Gather together the leaders of your tribes and your foremen so I can speak these words in their hearing and call heaven and the earth as witnesses against them,

Keep in mind the days of the past, give thought to the years of generations gone by: go to your father and he will make it clear to you, to the old men and they will give you the story.

Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.

How can one person chase a thousand of them and two put a myriad to flight, unless their Rock delivers them and the LORD gives them up?

For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.

How blessed are you, Israel! Who can be like you, a people delivered by the LORD, your shield of help and your finely crafted sword. May your enemies cower before you. You will tread down their high places."

Joshua son of Nun sent two spies out from Shittim secretly and instructed them: "Find out what you can about the land, especially Jericho." They stopped at the house of a prostitute named Rahab and spent the night there.

and it came to pass when the gate had to be closed, at dark, that the men went out: I know not whither the men have gone. Pursue after them quickly; for ye shall overtake them.

And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate.

And -- before they lie down -- she hath gone up unto them on the roof,

And she said to them, Get away into the hill-country, or the men who have gone after you will overtake you; keep yourselves safe there for three days, till the searchers have come back, and then go on your way.

“Let it be as you say,” she replied, and she sent them away. After they had gone, she tied the scarlet cord to the window.

And they went into the hill-country and were there three days, till the men who had gone after them had come back; and those who went after them were searching for them everywhere without coming across them.

and command the people, saying, 'When ye see the ark of the covenant of Jehovah your God, and the priests, the Levites, bearing it, then ye journey from your place, and have gone after it;

But keep a distance of about 1,000 yards between yourselves and the ark. Don’t go near it, so that you can see the way to go, for you haven’t traveled this way before.”

And the priests who bore the ark of the covenant of Jehovah stood firm on dry ground in the midst of the Jordan. And all Israel went over on dry ground, until all the nation had completely gone over the Jordan.

And it came to pass when the whole nation had completely gone over the Jordan, that Jehovah spoke to Joshua, saying,

And it came to pass, when all the people had completely gone over, that the ark of Jehovah went over, and the priests, in the presence of the people.

That day the Lord made Joshua great in the eyes of all Israel; and all the days of his life they went in fear of him, as they had gone in fear of Moses.

For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we were gone over:

Now when the news came to all the kings of the Amorites on the west side of Jordan, and all the kings of the Canaanites living by the sea, how the Lord had made the waters of Jordan dry before the children of Israel, till they had gone across, their hearts became like water, and there was no more spirit in them, because of the children of Israel.

for forty years have the sons of Israel gone in the wilderness, till all the nation of the men of war who are coming out of Egypt, who hearkened not to the voice of Jehovah, to whom Jehovah hath sworn not to show them the land which Jehovah sware to their fathers to give to us, a land flowing with milk and honey, are consumed;

and it hath been, in the prolongation of the horn of the jubilee, in your hearing the voice of the trumpet, all the people shout -- a great shout, and the wall of the city hath fallen under it, and the people have gone up, each over-against him.'

And they returned unto Joshua and said unto him - Let not all the people go up, about two thousand men or three thousand men, can go up and smite Ai, - do not weary the whole people to go thither, for, but few, they are.

O Lord, what can I say now that [the army of] Israel has turned back [in retreat and fled] before their enemies?

Therefore the children of Israel can't stand before their enemies. They turn their backs before their enemies, because they have become devoted for destruction. I will not be with you any more, unless you destroy the devoted things from among you.

Rise up! Consecrate the people and say, ‘Consecrate yourselves for tomorrow, for thus says the Lord, the God of Israel: “There are things under the ban among you, O Israel. You cannot stand [victorious] before your enemies until you remove the things under the ban from among you.”

Then the man who is taken with the cursed thing is to be burned, with everything which is his; because he has gone against the agreement of the Lord and has done an act of shame in Israel.

And they will come out after us, till we have got them away from the town; for they will say, They have gone in flight from us as before; so we will go in flight before them;

and all the people of war who are with him have gone up, and draw nigh and come in over-against the city, and encamp on the north of Ai; and the valley is between him and Ai.

and there hath not been left a man in Ai and Bethel who hath not gone out after Israel, and they leave the city open, and pursue after Israel.

And the men of Ai look behind them, and see, and lo, the smoke of the city hath gone up unto the heavens, and there hath not been in them power to flee hither and thither -- and the people who are fleeing to the wilderness have turned against the pursuer, --

and Joshua and all Israel have seen that the ambush hath captured the city, and that the smoke of the city hath gone up, and they turn back and smite the men of Ai;

And it happened, when Israel had made an end of killing all those who lived in Ai, in the field and in the wilderness where they chased them, and when they had all fallen on the edge of the sword until they were gone, all the Israelites returned to Ai and struck it with the edge of the sword.

But the men of Israel said to the Hivites, “Perhaps you are living within our land; how then can we make a covenant (treaty) with you?”

but all the leaders told the whole community, "We swore an oath to them in the name of the Lord God of Israel. So now we can't hurt them!

We must let them live so we can escape the curse attached to the oath we swore to them."

"Come to my aid so we can attack Gibeon, for it has made peace with Joshua and the Israelites."

The Lord told Joshua, "Don't be afraid of them, for I am handing them over to you. Not one of them can resist you."

And Joshua cometh in unto them suddenly (all the night he hath gone up from Gilgal),

And it happened, when Joshua and the sons of Israel had made an end of killing them with a very great slaughter until they were gone, the rest of those who remained entered into fortified cities.

And it cometh to pass, when they bring out these kings unto Joshua, that Joshua calleth unto every man of Israel, and saith unto the captains of the men of war, who have gone with him, 'Draw near, set your feet on the necks of these kings;' and they draw near, and set their feet on their necks.

And when the sun went down, they were taken down from the trees, by Joshua's orders, and put into the hole where they had gone to be safe; and great stones were placed at the mouth of the hole, where they are to this day.

Now Joshua was old and advanced in years, and the Lord said to him, “You have grown old and advanced in years, and very substantial portions of the land remain to be possessed.

And my brethren that had gone up with me made the heart of the people melt; but I wholly followed Jehovah my God.

"Look how the LORD has let me survive, as you can see, these 45 years since the time when the LORD said this through Moses, while Israel was wandering through the wilderness. And look! I'm here today my eighty-fifth birthday!

I'm still as strong today as I was the day Moses commissioned me. I'm as strong today as I was then, and I can go out to battle and come back successful.

and it hath gone out unto the south to Maaleh-Akrabbim, and passed over to Zin, and gone up on the south to Kadesh-Barnea, and passed over to Hezron, and gone up to Adar, and turned round to Karkaa,

and passed over to Azmon, and gone out at the brook of Egypt, and the outgoings of the border have been at the sea; this is to you the south border.

and the border hath gone up to Beth-Hoglah, and passed over on the north of Beth-Arabah, and the border hath gone up to the stone of Bohan son of Reuben:

and the border hath gone up towards Debir from the valley of Achor, and northward looking unto Gilgal, which is over-against the ascent of Adummim, which is on the south of the brook, and the border hath passed over unto the waters of En-Shemesh, and its outgoings have been unto En-Rogel;

and the border hath gone up the valley of the son of Hinnom, unto the side of the Jebusite on the south (it is Jerusalem), and the border hath gone up unto the top of the hill-country which is on the front of the valley of Hinnom westward, which is in the extremity of the valley of the Rephaim northward;

and the border hath been marked out, from the top of the hill-country unto the fountain of the waters of Nephtoah, and hath gone out unto the cities of mount Ephron, and the border hath been marked out to Baalah, (it is Kirjath-Jearim);

and the border hath gone round from Baalah westward, unto mount Seir, and passed over unto the side of mount Jearim (it is Chesalon), on the north, and gone down to Beth-Shemesh, and passed over to Timnah;

and the border hath gone out unto the side of Ekron northward, and the border hath been marked out to Shicron, and hath passed over to mount Baalah, and gone out to Jabneel; and the outgoings of the border have been at the sea.

and hath gone out from Beth-El to Luz, and passed over unto the border of Archi to Ataroth,

and gone down westward unto the border of Japhleti, unto the border of Beth-Horon the lower, and unto Gezer, and its outgoings have been at the sea.

and the border hath gone out at the sea, to Michmethah on the north, and the border hath gone round eastward to Taanath-Shiloh, and passed over it eastward to Janohah,

and gone down from Janohah to Ataroth, and to Naarath, and touched against Jericho, and gone out at the Jordan.

The border went out from Tappuah westward unto the river Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim by their families.

And the border of Manasseh is from Asher to Michmethah, which is on the front of Shechem, and the border hath gone on unto the right, unto the inhabitants of En-Tappuah.

And the coast descended unto the river Kanah, southward of the river: these cities of Ephraim are among the cities of Manasseh: the coast of Manasseh also was on the north side of the river, and the outgoings of it were at the sea:

because the hill country will be yours also. It is a forest; clear it and its outlying areas will be yours. You can also drive out the Canaanites, even though they have iron chariots and are strong.”

And the border is to them at the north side from the Jordan, and the border hath gone up unto the side of Jericho on the north, and gone up through the hill-country westward, and its outgoings have been at the wilderness of Beth-Aven;

and the border hath gone over thence to Luz, unto the side of Luz (it is Beth-El) southward, and the border hath gone down to Atroth-Addar, by the hill that is on the south of the lower Beth-Horon;

and the border hath been marked out, and hath gone round to the corner of the sea southward, from the hill which is at the front of Beth-Horon southward, and its outgoings have been unto Kirjath-Baal (it is Kirjath-Jearim), a city of the sons of Judah: this is the west quarter.

And the south quarter is from the end of Kirjath-Jearim, and the border hath gone out westward, and gone out unto the fountain of the waters of Nephtoah;

and the border hath come down unto the extremity of the hill which is on the front of the valley of the son of Hinnom, which is in the valley of the Rephaim northward, and hath gone down the valley of Hinnom unto the side of Jebusi southward, and gone down to En-Rogel,

and hath been marked out on the north, and gone out to En-Shemesh, and gone out unto Geliloth, which is over-against the ascent of Adummim, and gone down to the stone of Bohan son of Reuben,

and passed over unto the side over-against Arabah northward, and gone down to Arabah;

and their border hath gone up towards the sea, and Maralah, and come against Dabbasheth, and come unto the brook which is on the front of Jokneam,

and turned back from Sarid eastward, at the sun-rising, by the border of Chisloth-Tabor, and gone out unto Daberath, and gone up to Japhia,

and thence it hath passed over eastward, to the east, to Gittah-Hepher, to Ittah-Kazin, and gone out to Rimmon-Methoar to Neah;

and the border hath gone round about it, from the north to Hannathon; and its outgoings have been in the valley of Jiphthah-El,

For Issachar hath the fourth lot gone out, for the sons of Issachar, for their families;

and hath turned back, at the sun-rising, to Beth-Dagon, and come against Zebulun, and against the valley of Jiphthah-El toward the north of Beth-Emek, and Neiel, and hath gone out unto Cabul on the left,

And Hebron, and Rehob, and Hammon, and Kanah, even unto great Zidon;

For the sons of Naphtali hath the sixth lot gone out, for the sons of Naphtali, for their families;

and the border hath turned back westward to Aznoth-Tabor, and gone out thence to Hukkok, and touched against Zebulun on the south, and against Asher it hath touched on the west, and against Judah at the Jordan, at the sun-rising;

For the tribe of the sons of Dan, for their families, hath the seventh lot gone out;

Anyone who accidentally kills someone can escape there; these cities will be a place of asylum from the avenger of blood.

And he is to go on living in that town till he has to come before the meeting of the people to be judged; (till the death of him who is high priest at that time:) then the taker of life may come back to his town and to his house, to the town from which he had gone in flight.

"This is what the entire community of the LORD has to say: "What is this treacherous act by which you have acted deceitfully against the God of Israel by turning away from following the LORD today, and by building yourselves an altar today, so you can rebel against the LORD?

So we said, ‘If your descendants should say this to us or to our descendants in time to come, then we can reply, “See the copy of the altar of the Lord which our fathers made, not for burnt offering or for sacrifice, but rather it is a witness between us and you.”’