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Exact Match

As time passed, it happened that Cain brought an offering to the LORD from the fruit of the ground.

Cain said to the LORD, "My punishment is greater than I can bear.

The LORD said to him, "Therefore whoever slays Cain, vengeance will be taken on him sevenfold." the LORD appointed a sign for Cain, lest any finding him should strike him.

Cain went out from the LORD's presence, and lived in the land of Nod, east of Eden.

Cain knew his wife. She conceived, and gave birth to Enoch. He built a city, and called the name of the city, after the name of his son, Enoch.

Zillah also gave birth to Tubal Cain, the forger of every cutting instrument of brass and iron. Tubal Cain's sister was Naamah.

Adam knew his wife again. She gave birth to a son, and named him Seth, "for God has appointed me another child instead of Abel, for Cain killed him."

I will make your offspring as the dust of the earth, so that if a man can number the dust of the earth, then your seed may also be numbered.

I will get a morsel of bread so you can refresh your heart. After that you may go your way, now that you have come to your servant." They said, "Very well, do as you have said."

See now, your servant has found favor in your sight, and you have magnified your loving kindness, which you have shown to me in saving my life. I can't escape to the mountain, lest the disaster overtake me, and I die.

Hurry, escape there, for I can't do anything until you get there." Therefore the name of the city was called Zoar.

Then Laban and Bethuel answered, "The thing proceeds from the LORD. We can't speak to you bad or good.

It happened, as soon as Isaac had made an end of blessing Jacob, and Jacob had just gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.

and that Jacob obeyed his father and his mother, and was gone to Paddan Aram.

They said, "We can't, until all the flocks are gathered together, and they roll the stone from the well's mouth. Then we water the sheep."

Now Laban had gone to shear his sheep: and Rachel stole the teraphim that were her father's.

Now, you want to be gone, because you greatly longed for your father's house, but why have you stolen my gods?"

She said to her father, "Do not let my lord be angry that I can't rise up before you; for the manner of women is on me." He searched, but did not find the teraphim.

Laban answered Jacob, "The daughters are my daughters, the children are my children, the flocks are my flocks, and all that you see is mine: and what can I do this day to these my daughters, or to their children whom they have borne?

You said, 'I will surely do you good, and make your seed as the sand of the sea, which can't be numbered because there are so many.'"

and said to them, "We can't do this thing, to give our sister to one who is uncircumcised; for that is a reproach to us.

But if you will not listen to us, to be circumcised, then we will take our sister, and we will be gone."

He isn't greater in this house than I, neither has he kept back anything from me but you, because you are his wife. How then can I do this great wickedness, and sin against God?"

They said to him, "We have dreamed a dream, and there is no one who can interpret it." Joseph said to them, "Do not interpretations belong to God? Please tell it to me."

Pharaoh said to Joseph, "I have dreamed a dream, and there is no one who can interpret it. I have heard it said of you, that when you hear a dream you can interpret it."

Pharaoh said to his servants, "Can we find such a one as this, a man in whom is the Spirit of God?"

He commanded the steward of his house, saying, "Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth.

When they had gone out of the city, and were not yet far off, Joseph said to his steward, "Up, follow after the men. When you overtake them, ask them, 'Why have you rewarded evil for good?

Joseph said to them, "What deed is this that you have done? Do you not know that such a man as I can indeed divine?"

We said to my lord, 'The boy can't leave his father: for if he should leave his father, his father would die.'

We said, 'We can't go down. If our youngest brother is with us, then we will go down: for we may not see the man's face, unless our youngest brother is with us.'

The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem.

Joseph said, "Give me your livestock; and I will give you food for your livestock, if your money is gone."

Judah is a lion's cub. From the prey, my son, you have gone up. He stooped down, he crouched as a lion, as a lioness. Who will rouse him up?

The anger of the LORD was kindled against Moses, and he said, "What about Aaron, your brother, the Levite? I know that he can speak well. Also, behold, he comes forth to meet you. When he sees you, he will be glad in his heart.

Go yourselves, get straw where you can find it, for nothing of your work shall be diminished."

Moses said to him, "As soon as I have gone out of the city, I will spread abroad my hands to the LORD. The thunders shall cease, neither shall there be any more hail; that you may know that the earth is the LORD's.

and if the household is too little for a lamb, then he and his neighbor next to his house shall take one according to the number of the souls; according to what everyone can eat you shall make your count for the lamb.

Take both your flocks and your herds, as you have said, and be gone; and bless me also."

When the dew that lay had gone, behold, on the surface of the wilderness was a small round thing, small as the frost on the ground.

Moreover you shall provide out of all the people able men, such as fear God: men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

In the third month after the children of Israel had gone forth out of the land of Egypt, on that same day they came into the wilderness of Sinai.

Moses said to the LORD, "The people can't come up to Mount Sinai, for you warned us, saying, 'Set bounds around the mountain, and sanctify it.'"

He said to the elders, "Wait here for us, until we come again to you. Behold, Aaron and Hur are with you. Whoever is involved in a dispute can go to them."

"Also take fine spices: of liquid myrrh, five hundred shekels; and of fragrant cinnamon half as much, even two hundred and fifty; and of fragrant cane, two hundred and fifty;

It happened that when Moses went out to the Tent, that all the people rose up, and stood, everyone at their tent door, and watched Moses, until he had gone into the Tent.

"'If he can't afford a lamb, then he shall bring his trespass offering for that in which he has sinned, two turtledoves, or two young pigeons, to the LORD; one for a sin offering, and the other for a burnt offering.

"'But if he can't afford two turtledoves, or two young pigeons, then he shall bring his offering for that in which he has sinned, the tenth part of an ephah of fine flour for a sin offering. He shall put no oil on it, neither shall he put any frankincense on it, for it is a sin offering.

"If he is poor, and can't afford so much, then he shall take one male lamb for a trespass offering to be waved, to make atonement for him, and one tenth of an ephah of fine flour mingled with oil for a meal offering, and a log of oil;

"'If your brother has become poor, and his hand can't support him among you; then you shall uphold him. As a stranger and a sojourner he shall live with you.

The priest shall cause her to swear, and shall tell the woman, 'If no man has lain with you, and if you haven't gone aside to uncleanness, being under your husband, be free from this water of bitterness that brings a curse.

But if you have gone astray, being under your husband, and if you are defiled, and some man has lain with you besides your husband:'

He said, "Do not leave us, please; because you know how we are to encamp in the wilderness, and you can be our eyes.

But two men remained in the camp. The name of one was Eldad, and the name of the other Medad: and the Spirit rested on them; and they were of those who were written, but had not gone out to the Tent; and they prophesied in the camp.

They brought up an evil report of the land which they had spied out to the children of Israel, saying, "The land, through which we have gone to spy it out, is a land that eats up its inhabitants; and all the people who we saw in it are men of great stature.

and put fire in them, and put incense on them before the LORD tomorrow: and it shall be that the man whom the LORD chooses, he shall be holy. You have gone too far, you sons of Levi."

Moses said to Aaron, "Take your censer, and put fire from off the altar in it, and lay incense on it, and carry it quickly to the congregation, and make atonement for them; for wrath has gone out from the LORD. The plague has begun."

for a fire has gone out of Heshbon, a flame from the city of Sihon. It has devoured Ar of Moab, The lords of the high places of the Arnon.

Balaam answered the servants of Balak, "If Balak would give me his house full of silver and gold, I can't go beyond the word of the LORD my God, to do less or more.

Who can count the dust of Jacob, or number the fourth part of Israel? Let me die the death of the righteous. Let my last end be like his."

Behold, I have received a command to bless. He has blessed, and I can't reverse it.

'If Balak would give me his house full of silver and gold, I can't go beyond the word of the LORD, to do either good or bad of my own mind. I will say what the LORD says'?

Nevertheless Kain shall be wasted, until Asshur carries you away captive."

The sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites; of Guni, the family of the Gunites;

"'So you shall not pollute the land in which you are: for blood, it pollutes the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him who shed it.

How can I myself alone bear your encumbrance, and your burden, and your strife?

"Lord GOD, you have begun to show your servant your greatness, and your strong hand: for what god is there in heaven or in earth, that can do according to your works, and according to your mighty acts?

If you shall say in your heart, "These nations are more than I; how can I dispossess them?"

a people great and tall, the sons of the Anakim, whom you know, and of whom you have heard say, "Who can stand before the sons of Anak?"

When I was gone up onto the mountain to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I stayed on the mountain forty days and forty nights; I neither ate bread nor drank water.

Certain base fellows are gone out from the midst of you, and have drawn away the inhabitants of their city, saying, "Let us go and serve other gods," which you have not known;

and has gone and served other gods, and worshiped them, or the sun, or the moon, or any of the host of heaven, which I have not commanded;

That which is gone out of your lips you shall observe and do; according as you have vowed to the LORD your God, a freewill offering, which you have promised with your mouth.

The LORD will strike you with the boil of Egypt, and with the tumors, and with the scurvy, and with the itch, of which you can not be healed.

The LORD will strike you in the knees, and in the legs, with a sore boil, of which you can not be healed, from the sole of your foot to the crown of your head.

He said to them, "I am one hundred twenty years old this day; I can no more go out and come in: and the LORD has said to me, 'You shall not go over this Jordan.'

For the LORD will judge his people, and have compassion on his servants, when he sees that their power is gone, There is none remaining, shut up or left at large.

The men pursued them the way to the Jordan to the fords: and as soon as those who pursued them had gone out, they shut the gate.

Therefore the children of Israel can't stand before their enemies. They turn their backs before their enemies, because they have become devoted for destruction. I will not be with you any more, unless you destroy the devoted things from among you.

Kinah, Dimonah, Adadah,

Kain, Gibeah, and Timnah; ten cities with their villages.

From Tappuah the border went along westward to the brook of Kanah; and ended at the sea. This is the inheritance of the tribe of the children of Ephraim according to their families;

The border went down to the brook of Kanah, southward of the brook. These cities belonged to Ephraim among the cities of Manasseh. The border of Manasseh was on the north side of the brook, and ended at the sea.

and Ebron, Rehob, Hammon, and Kanah, even to great Sidon.

Joshua said to the people, "You can't serve the LORD; for he is a holy God. He is a jealous God. He will not forgive your disobedience nor your sins.

Now when he was gone out, his servants came; and they saw, and behold, the doors of the upper room were locked; and they said, "Surely he is covering his feet in the upper room."

They told Sisera that Barak the son of Abinoam was gone up to Mount Tabor.

Deborah said to Barak, "Go; for this is the day in which the LORD has delivered Sisera into your hand. Hasn't the LORD gone out before you?" So Barak went down from Mount Tabor, and ten thousand men after him.

And it shall be that in the morning, as soon as the sun is up, you shall rise early, and rush on the city. And behold, when he and the people who are with him come out against you, then do whatever you can to them."

It happened, when he saw her, that he tore his clothes, and said, "Alas, my daughter. You have brought me very low, and you are one of those who trouble me; for I have given my word to the LORD, and I can't break it."

Samson said to them, "Let me now put forth a riddle to you. If you can explain it to me within the seven days of the feast, and figure it out, then I will give you thirty linen garments and thirty changes of clothing.