and, sending them to Bethlehem, he said, "Having gone, inquire ye exactly concerning the Child; and, when ye find Him, bring me word, that I, too, having come, may worship Him."

And, having gone on thence, He saw other two brothers: James a son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and He called them;

neither swear by your head, because you can not make one hair white or black.

"No one can serve two masters; for either he will hate the one, and love the other; or he will hold to one, and despise the other. Ye cannot serve God and Mammon.

And who of you, by being anxious, can add to his stature one cubit?

A good tree cannot bear evil fruit, nor can a worthless tree bear good fruit.

And He saith to him, "Having gone, I will heal him."

Jesus said to them, "Can the sons of the bridechamber mourn while the Bridegroom is with them! But there will come days, when the Bridegroom will be taken away from them, and then will they fast."

But, when the multitude was put forth, having gone in, He took hold of her hand, and the damsel arose.

But they, having gone forth, spread abroad His fame in all that land.

And Jesus, answering, said to them, "Having gone, report to John what ye are hearing and seeing:

But the Pharisees, having gone out, held a consultation against Him, that they might destroy Him.

And all the multitudes were amazed, and said, Can this be the Son of David?"

Or how can one enter into the house of the strong man, and seize upon his goods, unless he first bind the strong man? And then he will plunder his house.

"Broods of vipers! how can ye speak good things, being yourselves evil? For, out of the abundance of the heart, the mouth speaks.

"A queen of the south will rise up in the judgment with this generation, and will condemn it; because she came from the ends of the earth to hear the wisdom of Solomon, and, behold, a greater than Solomon is here.

On that day Jesus, having gone out of the house, was sitting by the seaside.

And, evening coming on, the disciples came to Him, saying, "The place is desert, and the time already passed by: dismiss the multitudes, that, having gone into the villages, they may buy food for themselves."

and in the morning, 'Today, a tempest; for red is the overcast heaven.' The face of the heaven, indeed, ye know how to discern, but the signs of the times ye can not discern.

for what will a man be profited, if he gain the whole world, and suffer damage as to his soul? or what will a man give as an exchange for his soul?

but, that we may not cause them to stumble; having gone to the sea, cast a hook, and take up the fish first coming up; and, opening its mouth, you will find a shekel; taking that, give it to them for Me and you."

And, if it happen that he find it, verily I say to you, he rejoices over it more than over the ninety and nine that have not gone astray.

But He said to them, "Not all can receive this saying, but those to whom it has been given;

And the disciples, having heard it, were amazed exceedingly, saying, "Who, then, can be saved? "

Show me the tribute-coin." And they brought Him a denary.

Serpents! broods of vipers! How can ye escape the judgment of Hell?

"Why doth this Man speak thus? He blasphemeth! Who can forgive sins but One, God?"

And Jesus said to them, "Can the sons of the bridechamber fast, while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast;

And the Pharisees, having gone out, were straightway taking counsel with the Herodians against Him, how they might destroy Him.

And, having called them to Him, He said to them in parables, "How can Satan cast out Satan?

yet, when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches; so that the birds of the heaven can lodge under its shadow."

And straight-way Jesus, perceiving in Himself that power had gone forth from Him, turning about in the crowd, said, "Who touched Me?"

And, having gone out, she said to her mother, "What shall I ask?" And she said, "The head of John the Immerser."

send them away, that, having gone into the surrounding fields and villages, they may buy themselves something to eat."

there is nothing from without the man, that, entering into him, can defile him; but the things proceeding out of the man are those that defile the man."

And He saith to them, "Are ye too thus without understanding? Do ye not perceive that nothing, entering into a man from without, can defile him;

And He said to her, "Because of this word go your way; the demon has gone out of your daughter."

And, going away into her own house, she found the child laid upon the bed, and the demon gone out.

For what does it profit a man, to gain the whole world, and suffer damage as to his soul?

And His garments became shining, exceedingly white, such as no fuller on the earth can so whiten.

And He said to them, "This kind can come out by nothing, except by prayer."

And they were being exceedingly astonished, saying to Him, "And who can be saved?"

for the poor ye always have with you; and whensoever ye will, ye can do them good; but Me ye have not always.

it fell to his lot, according to the custom of the priest's office, having gone into the temple of the Lord, to offer incense;

and He saw two boats standing by the lake; but the fishermen, having gone out of them, were washing their nets.

And, not finding by what means they might bring him in because of the multitude, having gone up on the housetop, they let him down through the tiles with the couch, into the midst, before Jesus.

And the scribes and the Pharisees began to reason, saying, "Who is This that is speaking blasphemies? Who can forgive sins, but God only?"

And Jesus said to them, "Can ye make the sons of the bride-chamber fast, while the bridegroom is with them?

And He spake also a parable to them: "Can the blind lead the blind? Will they not both fall into a pit?

Or how can you say to your brother, 'Brother, suffer me to cast out the mote that is in your eye,' when you yourself do not see the beam in your own eye? Hypocrite! cast first the beam out of your own eye, and then you will see clearly to cast out the mote that is in your brother's eye.

And, the messengers of John having gone away, He began to say to the multitudes concerning John, "What went ye forth into the wilderness to behold? a reed shaken by the wind?

and certain women who had been healed of evil spirits and infirmities, Mary who is called Magdalene, from whom seven demons had gone out,

And the man, from whom the demons had gone forth, was begging Him that he might be with Him; but He sent him away, saying,

But Jesus said, "Some one touched Me; for I perceived that power had gone out from Me."

"The queen of the south will rise up in the judgment with the men of this generation, and will condemn them; because she came from the ends of the earth to hear the wisdom of Solomon; and, behold, something more than Solomon is here.

"And I say to you, my friends, be not frightened by those who kill the body, and after that have no more that they can do;

"And who of you, by being anxious, can add one cubit to his stature?

And, calling him, he said to him, 'What is this I hear of you? Render the account of your stewardship; for you can be no longer steward.'

No domestic can serve two lords; for either he will hate the one, and love the other; or he will hold to one, and despise the other: ye cannot serve God and mammon."

Whosoever shall seek to gain his soul shall lose it; but whosoever shall lose it, will preserve it.

And those hearing it said, "And who can be saved?"

And those sent, having gone away, found even as He said to them.

for neither can they die any more; for they are equal to the angels, and are sons of God, being sons of the resurrection.

And Nathanael said to him, Can any good thing come out of Nazareth?" Philip says to him, "Come and see."

And, on the third day, there was a marriage in Cana of Galilee; and the mother of Jesus was there.

This beginning of His signs Jesus wrought in Cana of Galilee, and manifested His glory; and His disciples believed on Him.

This man came to Jesus by night, and said to Him, "Rabbi, we know that Thou hast come, as a Teacher, from God; for no one can do the signs which Thou art doing, unless God be with Him."

Nicodemus says to Him, "How can a man he born when he is old? Can he enter a second time into his mother's womb, and he born?"

Nicodemus answered, and said to Him, "How can these things be?"

John answered and said, "A man can receive nothing, unless it has been given to him from Heaven.

For His disciples had gone away into the city to buy bread.

"Come, see a Man Who told me all things that I ever did: can This be the Christ?"

He came, therefore, again into Cana of Galilee, where He made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

Jesus, therefore, answered and said to them, "Verily, verily, I say to you, the Son can do nothing of Himself, but what He seeth the Father doing; for whatsoever things He doeth, these also, in like manner, the Son doeth.

I can of Myself do nothing: as I hear, I judge; and My judgment is righteous; because I seek not My Own will, but the will of Him Who sent Me.

How can ye believe, who receive glory from one another, and the glory which is from God only ye seek not?

No one can come to Me, unless the Father Who sent Me draw him; and I will raise him up at the last day.

The Jews, therefore, were wrangling with one another, saying, "How can This Man give us His flesh to eat?"

Many, therefore, of His disciples, having heard this, said, "This is a hard saying! Who can hear it?"

And He said, "For this cause I have said to you, that no one can come to Me, unless it has been given to him of the Father."

We must work the works of Him Who sent Me, while it is day. Night is coming, when no one can work.

He answered, "The Man Who is called Jesus made clay, and anointed my eyes, and said to me, 'Go to Siloam, and wash;' having gone, therefore, and washed, I received sight."

Some of the Pharisees, therefore, said, "This Man is not from God, because He does not keep the sabbath." Others said, "How can a man who is a sinner do such signs?" And there was a division among them.

Others said, "These are not the sayings of a demoniac. Can a demon open the eyes of the blind?"

Peter says to Him, "Why can I not follow Thee even now? I will lay down my soul for Thee."

Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine; so neither can ye, unless ye abide in Me.

I am the vine, ye are the branches. He that abides in Me, and I in him, the same bears much fruit; because, apart from Me, ye can do nothing.

There were together Simon Peter, and Thomas called Didymus, and Nathaniel of Cana in Galilee, and the sons of Zebedee, and two others of His disciples.

Then the captain, having gone away with the officers, brought them, not with violence, for they were fearing the people, lest they should be stoned;

And, having arisen, he went on; and, behold, a man of Ethiopia, a eunuch, a state-officer of Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship;

"Can any one forbid the water, that these should not be immersed, who, indeed, received the Holy Spirit as well as we?"

And, having gone through the whole island as far as Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-Jesus,

And, having gone through Pisidia, they came to Pamphylia;

And it came to pass, as we were on our way to the place of prayer, that a certain damsel, having a spirit of divination, met us; who, indeed, was bringing to her masters much gain by sooth-saying.

But her masters, seeing that the hope of their gain was gone, laying hold on Paul and Silas, dragged them into the market-place before the rulers;

And, having gone through those parts and exhorted them with many words, he came into Greece;

And these, having gone before, were waiting for us at Troas;

And, having gone up, and broken bread, and eaten, and for a long time having conversed with them, even till break of day, so he departed.

But, when two years were completed, Felix received a successor, Porcius Festus; and, wishing to gain favor with the Jews, Felix left Paul bound.

But Festus, wishing to gain favor with the Jews, answering, said to Paul, "Are you willing, having gone up to Jerusalem, to be judged there concerning these things before me?"