just as it is heaved up from the ox of the peace-offering, - and the priest shall make of them a perfume on the altar of ascending-sacrifice,

And, if the whole assembly of Israel, shall make a mistake, and a matter be hidden from the eyes of the convocation, - and so they do something, whereby they depart from any of the commandments of Yahweh as to things which should not be done, and become guilty;

and, as for all the fat thereof, he shall heave up therefrom, - and make a perfume at the altar.

He is to offer this bull just as he did with the bull in the sin offering; he will offer it the same way. So the priest will make atonement on their behalf, and they will be forgiven.

He must burn all its fat on the altar, like the fat of the fellowship sacrifice. In this way the priest will make atonement on his behalf for that person’s sin, and he will be forgiven.

He is to remove all its fat just as the fat is removed from the fellowship sacrifice. The priest is to burn it on the altar as a pleasing aroma to the Lord. In this way the priest will make atonement on his behalf, and he will be forgiven.

He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the fire offerings to the Lord. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

" 'When a person sins in that he hears [the] utterance of a curse and he [is] a witness or he sees or he knows, if he does not make [it] known, then he shall bear his guilt.

And whoever is responsible for any such sin, let him make a statement openly of his wrongdoing;

He must bring his restitution for the sin he has committed to the Lord: a female lamb or goat from the flock as a sin offering. In this way the priest will make atonement on his behalf for his sin.

He must prepare the second bird as a burnt offering according to the regulation. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

And he shall bring it in unto the priest, and the priest shall take therefrom a handful, as the memorial thereof, and shall make a perfume at the altar, upon the altar-flames of Yahweh, - a sin-bearer, it is.

In this way the priest will make atonement on his behalf concerning the sin he has committed in any of these cases, and he will be forgiven. The rest will belong to the priest, like the grain offering.”

He must make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the restitution offering, and he will be forgiven.

He must bring an unblemished ram from the flock according to your assessment of its value as a restitution offering to the priest. Then the priest will make atonement on his behalf for the error he has committed unintentionally, and he will be forgiven.

if he has found something that had been lost and then lied about it, or if he makes a false oath about any of these things, thus committing a sin with respect to these things.

or anything else about which he swore falsely. He must make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges his guilt.

In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt.”

And, the fire on the altar, shall be kept burning therein, it shall not be suffered to go out, but the priest shall kindle up thereon pieces of wood, morning by morning, - and shall set in order thereupon the ascending-sacrifice, and shall make a perfume thereon with the fat-pieces of the peace-offerings:

He is to take a handful of fine flour for a grain offering, some olive oil, and all of the frankincense for the grain offering, and make a sacrifice of smoke on the altar as a memorial portion, a pleasing aroma to the LORD.

This is the offering which Aaron and his sons are to make to the Lord on the day when he is made a priest: the tenth part of an ephah of the best meal for a meal offering for ever; half of it in the morning and half in the evening.

And the priest who is anointed in his stead, from among his sons, doth make it, -- a statute age-during of Jehovah: it is completely perfumed;

But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned up.

And the priest shall make a perfume with them at the altar, an altar-flame unto Yahweh - a guilt-bearer, it is,

“The restitution offering is like the sin offering; the law is the same for both. It belongs to the priest who makes atonement with it.

For anyone who takes as food the fat of any beast of which men make an offering by fire to the Lord, will be cut off from his people.

Say to the children of Israel: He who makes a peace-offering to the Lord, is to give an offering to the Lord out of his peace-offering:

Then shall the priest make a perfume with the fat at the altar, - and the breast shall be for Aaron and for his sons.

and the right leg ye do make a heave-offering to the priest of the sacrifices of your peace-offerings;

As they were given by the Lord to Moses on Mount Sinai, on the day when the Lord gave orders to the children of Israel to make their offerings to the Lord, in the waste land of Sinai.

And Moses took the holy oil and put it on the House and on all the things in it, to make them holy.

Seven times he put oil on the altar and on all its vessels, and on the washing-basin and its base, to make them holy.

And some of the oil he put on Aaron's head, to make him holy.

and he slaughtered [it], and Moses took the blood and put [it] with his finger on the altar's horns all around and purified the altar; then he poured the blood out on the altar's base--thus he consecrated it [in order] to make atonement for it.

As he has done this day, so the LORD has commanded to do, to make an atonement for you.

And he said to Aaron, Take a young ox for a sin-offering and a male sheep for a burned offering, without a mark, and make an offering of them before the Lord.

And Moses said unto Aaron, Go unto the altar, and offer your sin offering, and your burnt offering, and make an atonement for yourself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.

That ye may make a difference, between the sacred and the common, - and between the unclean and the clean;

Why have you not eaten the sin offering in the holy place, seeing it is most holy, and God has given it to you to bear the iniquity of the congregation, to make atonement for them before the LORD?

“These will make you unclean. Whoever touches their carcasses will be unclean until evening,

Concerning all the animals which divide the hoof but do not make a split hoof, or which do not chew cud, they are unclean to you: whoever touches them becomes unclean.

The dead body of any of these, falling on anything, will make that thing unclean; if it is any vessel of wood, or clothing, or skin, or bag, whatever it is, if it is used for any purpose, it will have to be put into water, and will be unclean till evening; after that it will be clean.

Any part of the dead body of one of these, falling on anything, will make it unclean; if it is an oven or a cooking-pot it will have to be broken: they are unclean and will be unclean to you.

And he who makes use of any part of its body for food is to have his clothing washed and be unclean till evening; and anyone taking away its body is to have his clothing washed and be unclean till evening.

You shall not make yourselves abominable with any creeping thing that creeps, neither shall you make yourselves unclean with them, that you should be defiled by them.

because I [am] Yahweh your God, and you must keep yourselves sanctified, so that you shall be holy, because I [am] holy. And you must not make yourselves unclean with any swarmer that moves along on the land,

To make a difference between the unclean and the clean, and between the animal that may be eaten and the animal that may not be eaten.

Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the flow of her blood. This is the law for her that has borne a male or a female.

And if she be not able to bring a lamb, then she shall bring two turtledoves, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

And let the priest look on the sore that is in the skin of his flesh. If the hair in the sore be turned unto white, and the sore also seem to be lower than the skin of his flesh, then it is surely a leprosy, and let the priest look on him and make him unclean.

And let the priest look on him again the seventh day. Then if the sore be waxed blackish, and is not grown abroad in the skin, let the priest make him clean, for it is but a scurf. And let him wash his clothes, and then he is clean.

If the priest see that the scab be grown abroad in the skin, let him make him unclean: for it is surely a leprosy.

then it is an old leprosy in the skin of his flesh. And the priest shall make him unclean, and shall not shut him up for he is unclean.

Therefore, when the priest seeth the raw flesh, let him make him unclean. For inasmuch as his flesh is raw, he is unclean and it is surely a true leprosy.

The priest will make an examination, and if the spot seems to be beneath the skin and the hair in it has turned white, the priest must pronounce him unclean; it is a skin disease that has broken out in the boil.

But and if that brightness abide still in one place and go no further in the skin and be blackish, then it is but a rising in the place of the burning, and the priest shall make him clean: for it is but the print of the burning only.

the priest is to make an examination. If the spots on the skin of the body are dull white, it is only a rash that has broken out on the skin; the person is clean.

And the priest that makes him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of meeting:

And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.

And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:

And the priest shall offer the burnt offering and the grain offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.

And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth of an ephah of fine flour mixed with oil for a grain offering, and a log of oil;

And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.

And he will make an offering of one of the doves or the young pigeons, such as he is able to get;

Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the grain offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.

And the priest shall command them to rid all things out of the house, before the priest go in to see the plague: that he make not all that is in the house unclean, and then the priest shall go in and see the house.

The priest shall return on the seventh day and make an inspection. If the mark has indeed spread in the walls of the house,

then the priest shall come in and make an inspection. If he sees that the mark has indeed spread in the house, it is a malignant mark in the house; it is unclean.

"But and if the priest come and see that the plague hath spread no further in the house after that it is new plastered, then let him make it clean for the plague is healed.

And in order to make the house clean, let him take two birds and cedar-wood and red thread and hyssop;

And he will make the house clean with the blood of the bird and the flowing water and with the living bird and with the cedar-wood and the hyssop and the red thread.

But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.

To make clear when it is unclean and when it is clean: this is the law about the disease of the leper.

Say to the children of Israel: If a man has an unclean flow from his flesh, it will make him unclean.

And when a man who has a flow from his body is made clean from it, he is to take seven days to make himself clean, washing his clothing and bathing his body in flowing water, and then he will be clean.

And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his discharge.

Any bed or other object on which she sat that he touches will make him unclean until evening.

And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the discharge of her uncleanness.

"'Make the children of Israel to keep themselves from their uncleanness, that they die not in their uncleanness: when they have defiled my habitation that is among them.

And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.

And Aaron will make selection from the two goats by the decision of the Lord, one goat for the Lord and one for Azazel.

Then shall Aaron bring near the goat over which came up the lot for Yahweh, - and shall make of hint a sin-bearer;

But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:

And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of meeting, that remains among them in the midst of their uncleanness.

And there shall be no man in the tabernacle of meeting when he goes in to make an atonement in the holy place, until he comes out, and has made an atonement for himself, and for his household, and for all the congregation of Israel.

And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.

He shall sprinkle some of the blood on it with his finger seven times, and cleanse it, and make it holy from the uncleanness of the children of Israel.

And when he has done whatever is necessary to make the holy place and the Tent of meeting and the altar free from sin, let him put the living goat before the Lord;

And Aaron, placing his two hands on the head of the living goat, will make a public statement over him of all the evil doings of the children of Israel and all their wrongdoing, in all their sins; and he will put them on the head of the goat and send him away, in the care of a man who will be waiting there, into the waste land.

And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

and, with the fat of the sin-bearer, shall he make a perfume at the altar.

And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth outside the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

For on that day shall the priest make an atonement for you, to cleanse you, that you may be clean from all your sins before the LORD.

And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:

And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of meeting, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.

And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.

And has not taken it to the door of the Tent of meeting, to make an offering to the Lord, before the Lord's House, its blood will be on him, for he has taken life, and he will be cut off from among his people:

So that the children of Israel may take to the Lord, to the door of the Tent of meeting and to the priest, the offerings which they have put to death in the open country, and that they may make their peace-offerings to the Lord.

Then shall the priest dash the blood against the altar of Yahweh, at the entrance of the tent of meeting, - and shall make a perfume of the fat, as a satisfying odour unto Yahweh;