When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites and the Hivites and the Jebusites, I will wipe them out.

By little and little I will drive them out from thy face, till when thou shalt be fruitful and thou didst inherit the land.

They will not live in your land, lest they cause you to sin against me when you serve their gods, for it will be a snare to you.'"

and saw the God of Israel, and under his feet as it were a brick work of sapphire, and as it were the fashion of heaven when it is clear,

and upon the nobles of the children of Israel he set not his hand. And when they had seen God they ate and drank.

And he said to the old men, Abide for us here, till when we shall turn back to you: and behold, Aaron and Hur with you; whoever having words shall draw near to them.

When Moses went up on the mountain, the cloud covered it.

When Moses went up on the mountain, he went into the center of the cloud and was on the mountain for 40 days and 40 nights.

The poles are to be inserted into the rings so that the poles are on two sides of the altar when it is carried.

And the two stones are to be placed on the ephod, over the arm-holes, to be stones of memory for the children of Israel: Aaron will have their names on his arms when he goes in before the Lord, to keep the Lord in mind of them.

"You are to make a breast piece to be worn by the high priest when he makes legal decisions. It is to be skillfully worked, made like the work of the ephod from gold, blue, purple, and scarlet material, and from fine woven linen.

It is to be square when folded double, one hand span long and one hand span wide.

and the fourth row, a Tarshish stone, a sardonyx, and a jasper, - enclosed with gold, shall they be when they are set.

And Aaron will bear the names of the {Israelites} in the breast piece of judgment on his heart, when he comes to the sanctuary, for a remembrance before Yahweh continually.

And you will put the Urim and the Thummim on the breast piece of judgment, and they will be on the heart of Aaron when he comes before Yahweh, and Aaron will bear the judgment of the {Israelites} on his heart before Yahweh continually.

The robe must be worn by Aaron whenever he ministers, and its sound will be heard when he enters the sanctuary before the Lord and when he exits, so that he does not die.

And they will be on Aaron and on his sons when they come to the tent of assembly or when they approach the altar to serve in the sanctuary, so that they will not bear guilt and die. [It is] a lasting statute for him and for his offspring after him.

This is the thing that thou shalt do unto them when thou hallowest them to be my priests. Take one ox and two rams that are without blemish,

And Aaron's holy robes will be used by his sons after him; they will put them on when they are made priests.

Aaron's son, who is priest in his place, is to wear them for seven days when he comes into the Tent of Meeting to minister in the Holy Place.

Sacrifice a bull as a sin offering each day for atonement. Purify the altar when you make atonement for it, and anoint it in order to consecrate it.

Aaron must burn fragrant incense on it; he must burn it every morning when he tends the lamps.

When Aaron sets up the lamps at twilight, he must burn incense. There is to be an incense offering before the Lord throughout your generations.

“When you take a census of the Israelites to register them, each of the men must pay a ransom for himself to the Lord as they are registered. Then no plague will come on them as they are registered.

The wealthy may not give more and the poor may not give less than half a shekel when giving the contribution to the Lord to atone for your lives.

When they come to the tent of assembly, they will wash with water so that they do not die, or when they approach the altar to serve by turning to smoke an offering made by fire to Yahweh.

And the robes of needlework, the holy robes for Aaron and for his sons, for their use when acting as priests,

When He finished speaking with Moses on Mount Sinai, He gave him the two tablets of the testimony, stone tablets inscribed by the finger of God.

When the people saw that Moses delayed in coming down from the mountain, they gathered around Aaron and said to him, “Come, make us a god who will go before us because this Moses, the man who brought us up from the land of Egypt—we don’t know what has happened to him!”

When Aaron saw this, he built an altar before it; then he made an announcement: “There will be a festival to the Lord tomorrow.”

When Joshua heard the sound of the people as they shouted, he said to Moses, “There is a sound of war in the camp.”

And it came to pass, when he came near the camp, and saw the calf and the dancing, that Moses' anger burned, and he cast the tables out of his hands, and shattered them beneath the mountain.

So I said to them, ‘Whoever has gold, take it off,’ and they gave it to me. When I threw it into the fire, out came this calf!”

When Moses saw that the people were out of control since Aaron had let them get out of control, something that incited ridicule from their enemies

And now go, lead the people to where I spoke to you. Look, my angel will go before you, and on the day [when] I punish I will punish them [for] their sin."

When the people heard this bad news, they mourned and didn’t put on their jewelry.

Moses used to take the tent and set it up outside the camp at a distance from the camp, and he called it the Tent of Meeting. When anyone sought the LORD, he would go out to the Tent of Meeting which was outside the camp.

When Moses would go out to the tent, all the people would get up, and each would stand in the doorway of his tent, watching Moses until he entered the tent.

When Moses entered the tent, the pillar of cloud would come down and remain at the entrance to the tent, and the Lord would speak with Moses.

When all the people saw the pillar of cloud standing at the doorway of the tent, all of them would get up and prostrate themselves in worship, each one at the doorway of his tent.

The LORD would speak to Moses face to face just as a man speaks with his friend. When Moses returned to the camp, Nun's son Joshua, his young servant, would not leave the tent.

and when My glory passes by, I will put you in the crevice of the rock and cover you with My hand until I have passed by.

And when the LORD walked before him, he cried, "LORD, LORD God full of compassion and mercy, which art not lightly angry but abundant in mercy and truth,

“Do not make a treaty with the inhabitants of the land, or else when they prostitute themselves with their gods and sacrifice to their gods, they will invite you, and you will eat their sacrifices.

"You are not to take any of their daughters for your sons. Otherwise, when their daughters prostitute themselves with their gods, they may cause your sons to prostitute themselves with their gods.

And you are to keep the feast of weeks when you get in the first-fruits of the grain, and the feast at the turn of the year when you take in the produce of your fields.

For I will drive out nations before you and enlarge your territory. No one will covet your land when you go up three times a year to appear before the Lord your God.

{And} when Moses came down from Mount Sinai, the two tablets of the testimony [were] in the hand of Moses at his coming down from the mountain; and Moses did not know that the skin of his face shone because of his speaking with him.

When Aaron and all the Israelites saw Moses, the skin of his face shone! They were afraid to come near him.

When Moses called to them, Aaron and the leaders of the congregation returned to him, and he spoke to them.

When Moses had finished speaking with them, he put a veil over his face.

And when Moses came before Yahweh to speak with him, he would remove the veil until he went out, and he would go out and would speak to the {Israelites} what he had been commanded.

When the Israelites would see the face of Moses, that the skin of Moses' face shone, Moses would put the veil on his face again, until he went in to speak with the Lord.

The robes of needlework for the work of the holy place, the holy robes for Aaron the priest, and the robes for his sons when acting as priests.

It was squared; they made the breast piece doubled; its length [was] a span, and its width [was] a span [when] doubled.

and the fourth row beryl, onyx, and jasper. They were set in gold filigree when they were mounted.

There was a bell and a pomegranate, then a bell and a pomegranate, all around the hem of the robe for when the High Priest ministered, just as the LORD commanded Moses.

The robes for use in the holy place, and the holy robes for Aaron and his sons when acting as priests.

Moses blessed them when he saw all the work and that they had completed it. They had done it just as the LORD had commanded.

When Moses set up the tabernacle and put its bases in place, he set up its frames, attached its bars, and set up its posts.

When they entered the Tent of Meeting and approached the altar, they washed, just as the LORD had commanded him.

And when the cloud was lifted from the tabernacle, the {Israelites} set out on all their journeys.

but if the cloud did not ascend, then did they not set forward - until the day when it did ascend.

"Speak to the {Israelites}, and say to them, 'When a person from you presents an offering to Yahweh, you shall present your offering from domestic animals, from the cattle or from the flock.

" 'When a person brings a grain offering to Yahweh, his offering must be finely milled flour, and he must pour out oil on it and place frankincense on it.

“When you present a grain offering baked in an oven, it must be made of fine flour, either unleavened cakes mixed with oil or unleavened wafers coated with oil.

"When your grain offering has been prepared in a stew pan, it is to consist of fine flour mixed with olive oil.

When you bring to the Lord the grain offering made in any of these ways, it is to be presented to the priest, and he will take it to the altar.

“Tell the Israelites: When someone sins unintentionally against any of the Lord’s commands and does anything prohibited by them—

then the assembly must present a young bull as a sin offering. When the sin they have committed in regard to the command becomes known, they are to bring it before the tent of meeting.

“When a leader sins and unintentionally violates any of the commands of the Lord his God by doing what is prohibited, and incurs guilt,

When the sin that he had committed is disclosed to him, he is to bring his offering: a male goat without defect.

"'If an ordinary individual sins by straying unintentionally when he violates one of the Lord's commandments which must not be violated, and he pleads guilty

When the sin that he committed is disclosed to him, he is to bring his offering for his sin that he had committed: a female goat without defect.

“When someone sins in any of these ways:

If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he is responsible for his sin.

"When a person has touched a ceremonially unclean thing inadvertently, such as the carcass of an unclean animal, or some unclean creeping thing, he will be unclean and guilty nevertheless.

Or when he touches human uncleanness, {namely} any uncleanness of his by which he might become unclean, but {he is unaware of it}, and he himself finds out, then he will be guilty.

Or when a person swears, speaking thoughtlessly with [his] lips, to do evil or to do good {with regard to} anything that {the person} in a sworn oath speaks thoughtlessly, but {he is unaware of it}, he will be guilty {in any of} these.

When he becomes guilty {in any of} these, he shall confess what he has sinned {regarding} it,

"When a person {displays infidelity} and he sins in an unintentional wrong {in any of} Yahweh's holy things, then he shall bring his guilt offering to Yahweh: a ram without defect from the flock as a guilt offering by your valuation [in] silver shekels according to the sanctuary shekel.

"If a person when he sins {violates} one from all of Yahweh's commands that should not {be violated}, but he did not know, then he is guilty and he shall bear his guilt.

“When someone sins and offends the Lord by deceiving his neighbor in regard to a deposit, a security, or a robbery; or defrauds his neighbor;

{and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found,

Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong.

This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.

In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD.

Anything that touches its flesh will become holy, and [when] {some of} its blood spatters on a garment, what was spattered on it you shall wash in a holy place.

And the flesh of the praise-offering is to be taken as food on the day when it is offered; no part of it may be kept till the morning.

But if his offering is made because of an oath or given freely, it may be taken as food on the day when it is offered; and the rest may be used up on the day after:

But the one who eats meat from the sacrifice of peace offerings which belong to the Lord, in his uncleanness, that person shall be cut off from his people [excluding him from the atonement made for them].

And when a person touches anything unclean, [whether] human uncleanness or an unclean animal or any unclean detestable thing, and he eats from the meat of the fellowship offerings' sacrifice, which [is] for Yahweh, then that person shall be cut off from his people.'"

When anyone eats fat from the domestic animal from which he presented an offering made by fire for Yahweh, then that person who ate shall be cut off from his people.

This [is] Aaron's allotted portion and his sons' allotted portion from Yahweh's offerings made by fire {when} he brought them forward to serve as priests for Yahweh.

which Yahweh commanded to give them in the day when he anointed them, from among the sons of Israel, - an age-abiding statute to their generations.

which Yahweh commanded Moses in Mount Sinai, - in the day when he commanded the sons of Israel to bring near their oblations unto Yahweh in the desert of Sinai.

So Moses did just as the Lord commanded him. When the congregation was assembled at the doorway of the tent of meeting,

Moses then put the breastpiece on Aaron, and he put in the breastpiece the Urim and the Thummim [the sacred articles the high priest used when seeking God’s will concerning the nation].

And when it was slain, Moses took of the blood, and put it upon the horns of the altar round about with his finger and purified it, and poured the blood unto the bottom of the altar and sanctified it and reconciled it.

And when the sheep had been cut into parts, the head and the parts and the fat were burned by Moses.

And when it was slain, Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.