The sons of Machir the son of Manasseh went to Gilead and took it, and drove out the Amorites who were in it.

while the Egyptians were burying all their firstborn whom the Lord had struck down among them. Upon their gods the Lord also executed judgments.

The Canaanite king of Arad, who lived in the Negev (the South country) in the land of Canaan, heard that the sons of Israel were coming.

“These are the names of the men who shall divide the land among you as an inheritance: Eleazar the priest and Joshua the son of Nun.

These are the [twelve] men whom the Lord commanded [to work with Joshua and Eleazar] to divide the inheritance to the sons of Israel in the land of Canaan.

then you shall select for yourselves cities to be cities of refuge, so that the one who kills any person unintentionally may escape there.

These six cities shall be a refuge for the Israelites and for the stranger and the resident alien among them; so that anyone who kills a person unintentionally may escape there.

The congregation shall rescue the offender from the hand of the blood avenger and return him to his city of refuge, [the place] to which he had escaped; and he shall live there until the death of the high priest who was anointed with the sacred oil.

You shall not accept a ransom for him who has escaped to his city of refuge, so that he may return to live in his [own] land before the death of the high priest.

So you shall not pollute and defile the land in which you live; for [the shedding of innocent] blood pollutes and defiles the land. No atonement (expiation) can be made for the land for the [innocent] blood shed in it, except by the blood (execution) of him who shed it.

This is what the Lord commands regarding the daughters of Zelophehad: ‘Let them marry whom they wish; only they must marry within the family of the tribe of their father.’

Every daughter who possesses an inheritance [of land] in any one of the tribes of the Israelites shall marry [only] a man whose family is of her father’s tribe, so that the Israelites may each possess the inheritance of his fathers (tribal ancestors).

after he had defeated Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived at Ashtaroth in Edrei.

“Then I commanded your judges at that time, saying, ‘Hear the matters between your brothers [your fellow countrymen], and judge righteously and fairly between a man and his brother, or the stranger (resident alien, foreigner) who is with him.

The Lord your God who goes before you will fight for you Himself, just as He did for you in Egypt before your [very] eyes,

who went before you along the way, in fire by night and in a cloud by day, to seek a place for you to make camp and to show you the way in which you should go.

Joshua the son of Nun, who stands before you, he shall enter there. Encourage and strengthen him, for he shall cause Israel to inherit it.

Moreover, your little ones whom you said would become prey, and your sons, who today have no knowledge of good or evil, shall enter Canaan, and I will give it to them and they shall possess it.

Then the Amorites who lived in that hill country came out against you and chased you as bees do, and struck you down in Seir as far as Hormah.

and command the people, saying, “You are passing through the territory of your brothers the sons of Esau (the Edomites), who live in Seir; and they will be afraid of you. So be very careful;

“So we passed beyond our brothers the sons of Esau, who lived in Seir, away from the Arabah (wilderness) road, away from Elath and from Ezion-geber. Then we turned and passed through by the way of the Wilderness of Moab.

just as He did for the sons of Esau, who live in Seir, when He destroyed the Horites from before them; and the sons of Esau (the Edomites) dispossessed them and settled in their place [and remain there] even to this day.

As for the Avvim, who lived in villages as far as Gaza, the Caphtorim (Cretans, later Philistines) who came from Caphtor (Crete) destroyed them and settled in their place.)

This day I will begin to put the dread and the fear of you on the peoples (pagans) under the whole heaven, who, when they hear the reports about you, will tremble and be in anguish because of you.’

just as the sons of Esau, who live in Seir, and the Moabites, who live in Ar, did for me, until I cross the Jordan into the land which the Lord our God is giving us.’

And the Lord said to me, ‘Do not fear him, for I have handed him over to you, him and all his people and his land; and you shall do to him just as you did to Sihon king of the Amorites, who lived at Heshbon.’

“So we took the land at that time from the hand of the two kings [Sihon and Og] of the Amorites who were beyond the Jordan, from the valley of the Arnon to Mount Hermon

Your eyes have seen what the Lord did at Baal-peor; for all the men who followed [and participated in the worship of] Baal of Peor, the Lord your God destroyed them from among you,

but you who held tightly to the Lord your God are alive today, every one of you.

So keep and do them, for that is your wisdom and your understanding in the sight of the peoples who will hear all these statutes and say, ‘Surely this great nation is a wise and understanding people.’

For what great nation is there that has a god so near to it as the Lord our God [is to us] whenever we call on Him?

so that someone who committed manslaughter could flee there, [that is, a person] who killed his neighbor unintentionally and without previously having hostility toward him, and that by escaping to one of these cities he might [claim the right of asylum and] save his life:

beyond the Jordan in the Valley opposite Beth-peor, in the land of Sihon king of the Amorites who lived at Heshbon, whom Moses and the sons of Israel defeated when they came out from Egypt.

They took possession of his land and the land of Og king of Bashan, the two kings of the Amorites, who reigned across the Jordan to the east,

The Lord did not make this covenant with our fathers, but with us, all of us who are alive here today.

‘I am the Lord your God who brought you out of the land of Egypt, out of the house of slavery.

You shall not worship them or serve them; for I, the Lord your God, am a jealous (impassioned) God [demanding what is rightfully and uniquely mine], visiting (avenging) the iniquity (sin, guilt) of the fathers on the children [that is, calling the children to account for the sins of their fathers], to the third and the fourth generations of those who hate Me,

but showing graciousness and lovingkindness to thousands [of generations] of those who love Me and keep My commandments.

‘You shall not take the name of the Lord your God in vain [that is, irreverently, in false affirmations or in ways that impugn the character of God]; for the Lord will not hold guiltless nor leave unpunished the one who takes His name in vain [disregarding its reverence and its power].

but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your livestock or the stranger who stays inside your [city] gates, so that your male servant and your female servant may rest as well as you.

For who is there of all flesh (mankind) who has heard the voice of the living God speaking from the midst of the fire, as we have, and lived?

then beware that you do not forget the Lord who brought you out of the land of Egypt, out of the house of slavery.

You shall not follow other gods, any of the gods of the peoples who surround you,

Therefore know [without any doubt] and understand that the Lord your God, He is God, the faithful God, who is keeping His covenant and His [steadfast] lovingkindness to a thousand generations with those who love Him and keep His commandments;

but repays those who hate Him to their faces, by destroying them; He will not hesitate with him who hates Him, He will repay him to his face.

The Lord will take away from you all sickness; and He will not subject you to any of the harmful diseases of Egypt which you have known, but He will impose them on all [those] who hate you.

And you shall consume all the peoples whom the Lord your God will give over to you; your eye shall not pity them, nor shall you serve their gods, for that would be a [deadly] trap to you.

the great trials which you saw with your own eyes, and the signs, the wonders, the mighty hand and the outstretched arm by which the Lord your God brought you out. So shall the Lord your God do to all the peoples of whom you are afraid.

Moreover, the Lord your God will send the hornet (His terror) against them, until those who are left and hide themselves from you perish.

then your heart will become lifted up [by self-conceit and arrogance] and you will forget the Lord your God who brought you from the land of Egypt, out of the house of slavery.

He led you through the great and terrible wilderness, with its fiery serpents and scorpions and thirsty ground where there was no water; it was He who brought water for you out of the flinty rock.

He fed you manna in the wilderness, [a substance] which your fathers did not know, so that He might humble you [by dependence on Him] and that He might test you, to do good [things] for you at the end.

But you shall remember [with profound respect] the Lord your God, for it is He who is giving you power to make wealth, that He may confirm His covenant which He swore (solemnly promised) to your fathers, as it is this day.

a people great and tall, sons of Anakim, whom you know and of whom you have heard it said, ‘Who can stand before the sons of Anak?’

So know today [with confident assurance] that the Lord your God is crossing [the Jordan] before you like a devouring fire. He will destroy them and He will subdue them before you, and you shall drive them out and destroy them quickly, just as the Lord has promised you.

Then the Lord said to me, ‘Arise, go down from here quickly, for your people whom you brought from Egypt have acted corruptly. They have quickly turned aside from the way which I commanded them; they have made (cast) a molten image for themselves.’

Then I prayed to the Lord and said, ‘O Lord God, do not destroy Your people, even Your inheritance, whom You have redeemed through Your greatness, whom You have brought from Egypt with a mighty hand.

Yet they are Your people and Your inheritance, whom You have brought out by Your great power and by Your outstretched arm.’

For the Lord your God is the God of gods and the Lord of lords, the great, the mighty, the awesome God who does not show partiality nor take a bribe.

He is your praise and glory; He is your God, who has done for you these great and awesome things which you have seen with your own eyes.

Know this day that I am not speaking to your children who have not known [by personal experience] and who have not seen [firsthand] the instruction and discipline of the Lord your God—His greatness, His mighty hand and His outstretched arm;

“When the Lord your God cuts off and destroys before you the nations which you are going in to dispossess, and you dispossess them and settle in their land,

But that prophet or that dreamer of dreams shall be put to death, because he has counseled rebellion against the Lord your God who brought you from the land of Egypt and redeemed you from the house of slavery, to draw you away from the way in which the Lord your God has commanded you to walk. So you shall remove the evil from among you.

“If your brother, the son of your mother, or your son or daughter, or the wife you cherish, or your friend who is as [precious to you as] your own life (soul), entices you secretly, saying, ‘Let us go and serve other gods’ (gods whom neither you nor your fathers have known,

of the gods of the peoples who are around you, near you or far from you, from one end of the earth to the other),

So you shall stone him to death with stones, because he has tried to draw you away from the Lord your God who brought you from the land of Egypt, from the house of slavery.

you shall most certainly strike the inhabitants of that city with the edge of the sword, utterly destroying it and all that is in it, even its livestock with the edge of the sword.

“You shall not eat anything that dies on its own. You may give it to the stranger (resident alien, foreigner) who is in your [city] gates, so that he may eat it, or you may sell it to a foreigner [since they are not under God’s law], but you are a people holy (set apart) to the Lord your God. You shall not boil a young goat or a lamb in its mother’s milk.

The Levite, because he has no share [of land] or an inheritance among you, and the stranger, and the orphan and the widow who are within your [city] gates, shall come and eat and be satisfied, so that the Lord your God may bless you in all the work of your hands.

and you shall rejoice before the Lord your God, you and your son and your daughter and your male and female servants and the Levite who is within your [city] gates, and the stranger and the orphan and the widow who are among you, at the place where the Lord your God chooses to establish His Name (Presence).

You shall rejoice in your feast, you and your son and your daughter and your male and female servants and the Levite and the stranger and the orphan and the widow who are within your city.

“If there is discovered among you, within any of your cities, which the Lord your God is giving you, a man or a woman who does evil in the sight of the Lord your God, by transgressing (violating) His covenant,

and has gone and served other gods and worshiped them, or the sun or the moon or any of the heavenly host, [doing these things] which I have commanded not to do,

then you shall bring that man or that woman who has done this evil thing to the gates [of your city] and you shall stone the man or the woman to death.

On the evidence of two or three witnesses, he who is to die shall be put to death; he shall not be put to death on the evidence of [only] one witness.

So you shall come to the Levitical priests or to the judge who is in office at that time, and you shall consult them and they will declare to you the verdict in the case.

The man who acts presumptuously and insolently by not listening to the priest who stands there to serve the Lord your God, nor to the judge, that man shall die; so you shall remove the evil from Israel.

you shall most certainly set a king over you whom the Lord your God chooses. You shall set a king over you from among your countrymen (brothers); you may not choose a foreigner [to rule] over you who is not your countryman.

“Now this shall be the priests’ portion from the people, from those offering a sacrifice, either an ox or a sheep: they shall give to the priest the shoulder and the two cheeks and the stomach.

then he shall serve in the name of the Lord his God, like all his fellow Levites who stand there before the Lord.

There shall not be found among you anyone who makes his son or daughter pass through the fire [as a sacrifice], one who uses divination and fortune-telling, one who practices witchcraft, or one who interprets omens, or a sorcerer,

For everyone who does these things is utterly repulsive to the Lord; and because of these detestable practices the Lord your God is driving them out before you.

For these nations which you shall dispossess listen to those who practice witchcraft and to diviners and fortune-tellers, but as for you, the Lord your God has not allowed you to do so.

But the prophet who presumes to speak a word in My name which I have not commanded him to speak, or which he speaks in the name of other gods—that prophet shall die.’

“Now this is the case of the offender (manslayer) who may escape there and live [protected from vengeance]: when he kills his neighbor unintentionally, not having hated him previously—

then both parties to the controversy shall stand before the Lord, before the priests and the judges who will be in office at that time.

Those who remain will hear and be afraid, and will never again do such an evil thing among you.

“When you go out to battle against your enemies and see horses and chariots and people more numerous than you, do not be afraid of them; for the Lord your God, who brought you up from the land of Egypt, is with you.

for the Lord your God is He who goes with you, to fight for you against your enemies, to save you.’

The officers shall also speak to the soldiers, saying, ‘What man is there who has built a new house and has not yet dedicated it? Let him go and return to his house, otherwise he might die in the battle and another man would dedicate it.

“If someone is found slain, lying in the field, in the land which the Lord your God gives you to possess, and it is not known who has killed him,

then your elders and judges shall go out and measure the distance to the cities which are around the dead person.

Forgive Your people Israel whom You have redeemed, O Lord, and do not put the guilt of innocent blood among Your people Israel.’ And the guilt of blood shall be forgiven them.

“If a man has two wives, one loved and the other unloved, and both the loved and the unloved have born him sons, and the firstborn son belongs to the unloved wife,

“If any man has a stubborn and rebellious son who will not obey the voice of his father or of his mother, and when they reprimand and discipline him, he will not listen to them,

If your countryman is not nearby or you do not know him, you shall bring the animal to your house, and it shall stay with you until he searches for it; then you shall return it to him.

“If a man is intimate with a woman who is another man’s wife, they shall both be put to death, the man who lay with the woman, and the woman. So you shall remove the evil from Israel.

“If a young woman who is a virgin is engaged (legally betrothed) to a man, and another man finds her in the city and is intimate with her,

“However, if the man finds the girl who is engaged (legally betrothed) in the [open] field, and seizes her and is intimate with her [by force], then only the man who lies with her shall be put to death.

“If a man finds a girl who is a virgin, who is not engaged, and seizes her and is intimate with her and they are discovered,