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Exact Match
- 1.Gen 1:2-Gen 11:31
- 2.Gen 12:1-Gen 24:45
- 3.Gen 24:48-Gen 32:13
- 4.Gen 32:23-Gen 41:15
- 5.Gen 41:19-Exo 4:7
- 6.Exo 4:20-Exo 22:4
- 7.Exo 23:9-Lev 9:23
- 8.Lev 10:1-Num 13:22
- 9.Num 13:24-Num 31:13
- 10.Num 31:14-Deut 22:29
- 11.Deut 23:1-Josh 8:22
- 12.Josh 8:24-Josh 21:8
- 13.Josh 21:10-Judg 8:11
- 14.Judg 8:12-Judg 19:4
- 15.Judg 19:6-1 Sam 4:19
- 16.1 Sam 4:21-1 Sam 17:26
- 17.1 Sam 17:27-1 Sam 30:9
- 18.1 Sam 30:11-2 Sam 10:14
- 19.2 Sam 10:15-2 Sam 18:16
- 20.2 Sam 18:18-1 Kgs 3:1
- 21.1 Kgs 3:2-1 Kgs 10:7
- 22.1 Kgs 10:9-1 Kgs 16:25
- 23.1 Kgs 16:28-2 Kgs 4:42
- 24.2 Kgs 4:44-2 Kgs 14:6
- 25.2 Kgs 14:13-2 Kgs 23:16
- 26.2 Kgs 23:18-1 Chron 8:11
- 27.1 Chron 8:38-1 Chron 21:19
- 28.1 Chron 21:20-2 Chron 7:10
- 29.2 Chron 7:11-2 Chron 18:30
- 30.2 Chron 20:21-2 Chron 30:12
- 31.2 Chron 30:17-Ezra 5:14
- 32.Ezra 6:2-Neh 10:28
- 33.Neh 10:29-Esth 9:31
- 34.Esth 10:2-Psa 14:2
- 35.Psa 17:3-Psa 105:17
- 36.Psa 105:19-Eccles 9:11
- 37.Eccles 9:13-Isa 48:6
- 38.Isa 48:7-Jer 19:4
- 39.Jer 19:14-Jer 38:24
- 40.Jer 38:27-Lam 5:10
- 41.Ezek 1:1-Ezek 20:6
- 42.Ezek 20:9-Ezek 40:23
- 43.Ezek 40:24-Dan 7:4
- 44.Dan 7:5-Zeph 3:2
- 45.Zeph 3:6-Matt 7:25
- 46.Matt 7:28-Matt 17:8
- 47.Matt 17:12-Matt 26:56
- 48.Matt 26:57-Mrk 5:8
- 49.Mrk 5:14-Mrk 11:6
- 50.Mrk 11:7-Luk 2:6
- 51.Luk 2:7-Luk 8:43
- 52.Luk 8:45-Luk 19:7
- 53.Luk 19:14-Luk 24:35
- 54.Luk 24:37-John 8:3
- 55.John 8:9-John 15:22
- 56.John 15:23-Act 2:30
- 57.Act 2:31-Act 8:10
- 58.Act 8:11-Act 13:12
- 59.Act 13:13-Act 18:5
- 60.Act 18:7-Act 23:25
- 61.Act 23:27-Rom 3:25
- 62.Rom 4:1-1 Cor 10:25
- 63.1 Cor 11:5-Gal 2:12
- 64.Gal 2:16-2 Thess 1:10
- 65.2 Thess 2:2-Hebrews 10:8
- 66.Hebrews 10:12-1 John 4:10
- 67.1 John 4:11-Rev 13:9
- 68.Rev 13:11-Rev 22:8
When he had left them, he went to the house of one Justus a proselyte to Judaism, who lived near the synagogue: however Crispus,
And Crispus, the ruler of the Synagogue, with all his family, had faith in the Lord; and a great number of the people of Corinth, hearing the word, had faith and were given baptism.
and Paul being about to open his mouth, Gallio said unto the Jews, 'If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you,
So Paul, having stayed on for many days, said good-bye to the brothers and sailed away to Syria. Priscilla and Aquila were with him. He shaved his head at Cenchreae because he had taken a vow.
Then they came to Ephesus, and Paul left them there. He went into the synagogue and had a discussion with the Jews.
And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch.
And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.
Now a certain Jew named Apollos, an Alexandrian by birth, and a man of learning, came to Ephesus; and he had great knowledge of the holy Writings.
This man had been instructed in the way of the Lord; and being fervent in spirit,
And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.
When he wanted to cross over to Achaia, the brothers wrote to the disciples urging them to welcome him. After he arrived, he greatly helped those who had believed through grace.
he said to them, Did ye receive the Holy Spirit when ye had believed? And they said to him, We did not even hear if the Holy Spirit was come.
And hearing this, they had baptism in the name of the Lord Jesus.
And when Paul had laid his hands on
And this went on for two years, so that all those who were living in Asia had knowledge of the word of the Lord, Greeks as well as Jews.
so that even facecloths or work aprons
Then some of the itinerant Jewish exorcists attempted to pronounce the name of the Lord Jesus over those who had evil spirits, saying, “I command you by the Jesus that Paul preaches!”
Sceva, a Jewish high priest, had seven sons who were doing this.
Then the man who had the evil spirit leaped on them, overpowered them all, and prevailed against them, so that they ran out of that house naked and wounded.
And many who had become believers came confessing and disclosing their practices,
while many of those who had practiced magic collected their books and burned them in front of everyone. So they calculated their value and found it to be 50,000 pieces of silver.
So, the message of the Lord spread widely and had a great influence [over people].
After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
When he had assembled them, as well as the workers engaged in this type of business, he said: “Men, you know that our prosperity is derived from this business.
When they had heard this, they were filled with rage and began to cry out, “Great is Artemis of the Ephesians!”
and the whole city was fill'd with confusion: all crouded in a body to the theatre, dragging with them Gaius and Aristarchus, both of Macedonia, who had travell'd with Paul.
Meanwhile, some were shouting one thing and some another, because the assembly was in confusion, and most of them did not know why they had come together.
Some of the crowd concluded that it was Alexander, since the Jews had pushed him to the front, and since Alexander had made a gesture of the hand as though he would make a defense before the people.
And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
For indeed we are in danger of being accused of rioting concerning today, [since there] is no cause in relation to which we will be able to give an account concerning this disorderly gathering!" And [when he] had said these [things], he dismissed the assembly.
And when he had thus spoken, he dismissed the assembly.
But, after the tumult had ceased, Paul, sending for the disciples and exhorting them, took leave, and went forth to be journeying unto Macedonia.
And when he had gone over those parts, and had given them much exhortation, he came into Greece,
And when he had spent three months there, and a plot was laid against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.
He had as companions Sopater, the son of Pyrrhus, from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy, and Tychicus and Trophimus from the province of Asia.
But these had gone before, and were waiting for us at Troas.
And on the first [day] of the week, [when] we had assembled to break bread, Paul began conversing with them, [because he] was going to leave on the next day, and he extended [his] message until midnight.
And there were a number of lights in the room where we had come together.
And a certain young man named Eutychus, who was seated in the window, went into a deep sleep; and while Paul went on talking, being overcome by sleep, he had a fall from the third floor, and was taken up dead.
When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.
Meanwhile they had taken the lad away alive, and were greatly comforted.
And, we, going forward unto the ship, set sail for Assos, from thence being about to take up Paul; for, so, had he arranged, being about, himself, to go on foot.
The day after we had sailed from there, we arrived off Chios, touched at Samos the following day, and the next day reached Miletus;
For Paul had determined to sail past Ephesus, lest he should happen to lose time in Asia; for he hastened, if it were possible for him, against the day of Pentecost, to arrive, in Jerusalem.
And when they had come, he said to them, You yourselves have seen what my life has been like all the time from the day when I first came into Asia,
I have had no desire for any man's silver or gold or clothing.
And when he had thus spoken, he kneeled down, and prayed with them all.
And when they all had a good cry, they embraced Paul and kissed him.
being most distressed for the word which he had said, - That, no more, should they, his face, behold. And they accompanied him unto the ship.
And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
And when we had found a ship bound for Phoenicia, we went aboard and set sail.
Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
And when we had found brethren, we tarried there seven days. And they told Paul through the spirit, that he should not go up to Jerusalem.
And, when it came to pass that we had completed the days, we went forth, and continued our journey, all of them accompanying us, with wives and children, as far as outside the city; and, kneeling down on the beach in prayer,
And when we had taken our leave one of another, we took ship; and they returned home again.
And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
The next day we left and came to Caesarea, where we went to the house of Philip, the evangelist, who had been one of the seven ["deacons" chosen by the Jerusalem church to minister to widows, See Acts 6]. We stayed with him [while there].
Now - this man, had four virgin daughters, who used to prophesy.
after we had been there several days, a prophet arriv'd from Judea, one Agabus, who made us a visit.
And when he had come to us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Spirit, So will the Jews at Jerusalem bind the man that owneth this girdle, and will deliver him into the hands of the Gentiles.
When we had heard this, we as well as the local residents began begging him
And, after these days, making ready what we had, we started to go up unto Jerusalem;
Some of the disciples from Caesarea went with us. They took us to the home of Mnason to be his guests. He was from Cyprus and had been an early disciple.
And when we had come to Jerusalem, the brethren received us gladly.
And, saluting them, he went on to narrate, one by one, each of the things which God had wrought among the nations through his ministry.
And, when they had heard it, they began praising God, and said to Paul: "You see, Brother, that the Jews who have become believers in Christ may be numbered by tens of thousands, and they are all naturally earnest in upholding the Jewish Law.
And they have had news of you, how you have been teaching all the Jews among the Gentiles to give up the law of Moses, and not to give circumcision to their children, and not to keep the old rules.
Take these [men] [and] purify yourself along with them and {pay their expenses} so that they can shave [their] heads, and everyone will know that [the things] which they had been informed about you are nothing, but you yourself also agree with observing the law.
Then Paul, taking unto him the men, on the next day, with them, being purified, began entering into the temple to declare the filling up of the days of the purification - until, the offering, had been presented for each one of them.
But when the seven days were about to be completed, the Jews from Asia who had seen him in the temple [courts] stirred up the whole crowd and laid hands on him,
For they had before seen Trophimus, the Ephesian, in the city along with him, whom they were supposing, Paul, had brought, into the temple.
And seeking to kill him, a rumor went up to the captain of a thousand of the band, that the whole of Jerusalem had been embroiled.
Then, the captain, drawing near, laid hold of him, and ordered him to be bound with two chains, - and began to enquire, who he might be, and what he had done;
When Paul got to the steps, he had to be carried by the soldiers because of the mob’s violence,
And, when he had given leave, Paul, standing upon the stairs, waved with his hand unto the people; and, when great silence was secured, he addressed them in the Hebrew language, saying -
And, when they heard that, in the Hebrew language, he had begun to address them, they kept the more quiet. And he saith -
then he said, I am a Jew, a native of Tarsus in Cilicia, but had my education in this city: at the feet of Gamaliel I was instructed in the law, and in the exact decisions of our fathers, and was as religiously zealous as you are at this time.
And I persecuted this 'Way' [even to the point of] putting people to death. [I had] both men and women bound [in chains] and locked up in prisons.
as the high priest and the whole council will bear me witness. Indeed, I had received letters from them to the brothers in Damascus, and I was on the way there to bind those who were there and bring them back to Jerusalem to be punished.
And it came to pass, that as I was passing on my journey, and had come nigh to Damascus about noon, suddenly there shone from heaven a great light around me.
but as I had lost the use of my eyes by the splendor of that light, I was led by the hand to Damascus, by those who were with me.
there one Ananias a religious observer of the law, who had the good word of all the Jews in that place, came to see me,
And it came to pass, when had returned unto Jerusalem, and was praying in the temple, that I came to be in a trance,
“But I said, ‘Lord, they know that in synagogue after synagogue I had those who believed in You imprisoned and beaten.
Till that word, the Jews had given their attention, but then they broke out into a full cry, "out of the world with such a fellow: for it is not fit he should live."
But, when they had stretched him out with straps, Paul said unto the by-standing centurion - A Roman, and uncondemned, is it allowed you to be scourging?
he answer'd, yes. the officer rejoin'd, my freedom cost me a considerable sum. but I had it, said Paul, by right of birth.
Straightway, therefore, they who were about to put him to the test, withdrew from him; and, even the captain, was struck with fear, when he found out he was, a Roman, and because, him, he had bound.
But on the next day, [because he] wanted to know the true [reason] why he was being accused by the Jews, he released him and ordered the chief priests and the whole Sanhedrin to assemble, and he brought down Paul [and] had [him] stand before them.
And Paul said, I had not known, brothers, that he is high priest, for it is written, Thou shall not speak ill of a ruler of thy people.
And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
And there was a great outcry: and some of the scribes on the side of the Pharisees got up and took part in the discussion, saying, We see no evil in this man: what if he has had a revelation from an angel or a spirit?
And, when it became day, the Jews, forming a conspiracy, bound themselves under a curse, saying, that they would neither eat nor drink till they had slain Paul.
And they were, more than forty, who, this sworn-confederacy, had formed.
But Paul's sister's son had word of their design, and he came into the army building and gave news of it to Paul.
Paul called one of the Captains of the garrison and asked him to take the lad to the Commanding Officer, as he had something to tell him.
then the tribune taking him by the hand, retir'd with him in private, and ask'd, what he had to say.
So the colonel sent the young man away, with strict directions not to tell anybody that he had notified him of this plot.
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