The priests should receive the silver they need from the treasurers and repair any damage to the temple they discover."

And the priests consented to receive no money of the people, and that they should only repair the breaches of the house.

The man of God was angry with him, and said, "You should have struck five or six times. Then you would have struck Syria until you had consumed it, whereas now you shall strike Syria just three times."

But the sons of the killers he did not kill, as it is written in the scroll of the law of Moses which Yahweh had commanded, saying, "Fathers should not be killed because of children, and children should not be killed because of fathers; but a man should die because of his [own] sin."

You have indeed defeated Edom and your heart is lifted up; enjoy the honor and stay home. Why should you provoke trouble so that you fall and Judah with you?"

And the LORD had not yet said that men should put out the name of Israel from under heaven. And therefore he helped them by the hand of Jeroboam the son of Joash.

And they rejected his statutes, and his covenant which he had made with their fathers, and his testimonies which he had testified unto them; and they followed vanity and became vain, and went after the nations that were round about them, concerning whom Jehovah had charged them that they should not do like them.

So one of the priests went, whom they had deported from Samaria, and he settled in Bethel and was teaching them how they should fear Yahweh.

But, if ye should say unto me, In Yahweh our God, do we trust, Then is that not he whose high places and whose altars Hezekiah hath removed, and said unto Judah, and unto Jerusalem - Before this altar, shall ye bow down, in Jerusalem?

Who among all of the gods of the countries have rescued their countries from my hand that Yahweh should rescue Jerusalem from my hand?'"

Haven't you heard how I have done it long ago, and formed it of ancient times? Now have I brought it to pass, that it should be yours to lay waste fortified cities into ruinous heaps.

Isaiah said, “This is the sign to you from the Lord that He will do what He has promised: Should the shadow go ahead 10 steps or go back 10 steps?”

Have them hand it over to the construction foremen assigned to the Lord's temple. They in turn should pay the temple workers to repair it,

including craftsmen, builders, and masons, and should buy wood and chiseled stone for the repair work.

Because thy heart was tender, and thou didst humble thyself before Jehovah, when thou heardest what I spoke against this place and against the inhabitants thereof, that they should become a desolation and a curse, and didst rend thy garments and weep before me, I also have heard thee, saith Jehovah.

And the king stood by a pillar and made a covenant before the LORD that they should walk after the LORD, and keep his commandments and his witnesses and his ordinances with all their hearts and all their souls, and make good the words of the said covenant that were written in the foresaid book. And all the people consented to the covenant.

And he defiled Tophet also, which is in the valley of the children of Hinnom, because no man should offer his son or his daughter in fire to Moloch.

Verily, at the commandment of Jehovah it came to pass against Judah, that they should be removed out of his sight, for the sins of Manasseh, according to all that he had done;

And certain of them had the charge of the ministering vessels, that they should bring them in and out by number.

And he said, My God forbid it me, that I should do this thing! should I drink the blood of these men who went at the risk of their lives? for at the risk of their lives they brought it. Therefore he would not drink it. These things did the three mighty men.

And from the men of Issachar: {men who were skilled in understanding the times} to know what Israel should do. Their chiefs [were] two hundred, and all their kinsmen [were] under their command.

All these men were warriors who were ready to march. They came to Hebron to make David king over all Israel by acclamation; all the rest of the Israelites also were in agreement that David should become king.

Then he said to the whole assembly of Israel, “If it seems good to you, and if this is from the Lord our God, let us spread out and send the message to the rest of our relatives in all the districts of Israel, including the priests and Levites in their cities with pasturelands, that they should gather together with us.

And all the congregation said that they should do so; for the thing was right in the eyes of all the people.

David asked God, "Should I march up against the Philistines? Will you hand them over to me?" The Lord said to him, "March up! I will hand them over to you!"

So David again asked God what he should do. This time God told him, "Don't march up after them; circle around them and come against them in front of the trees.

Then David ordered [that] none except the Levites should carry the ark of God, for Yahweh had chosen them to carry the ark of Yahweh and to serve him forever.

And David spoke to the chief of the Levites to appoint their brethren, the singers, with instruments of music, lutes, and harps, and cymbals, that they should sound aloud, lifting up the voice with joy.

and with them, with Heman and Jeduthun, trumpets and cymbals for those that should sound aloud; and the musical instruments of God. And the sons of Jeduthun were at the gate.

Nathan said to David, "You should do whatever you have in mind, for God is with you."

"Now therefore, you shall tell my servant David, 'Thus says Yahweh of Armies, "I took you from the sheep pen, from following the sheep, that you should be prince over my people Israel.

David went in, sat before the Lord, and said: "Who am I, O Lord God, and what is my family, that you should have brought me to this point?

And the rest of the people he delivered unto Abishai his brother, that they should put themselves in array against the children of Ammon,

Joab replied, “May the Lord multiply the number of His people a hundred times over! My lord the king, aren’t they all my lord’s servants? Why does my lord want to do this? Why should he bring guilt on Israel?”

three years of famine, or three months of devastation by your foes with the sword of your enemy overtaking you, or three days of the sword of the Lord—a plague on the land, the angel of the Lord bringing destruction to the whole territory of Israel.’ Now decide what answer I should take back to the One who sent me.”

And David said to God, Is it not I that commanded the people to be numbered? It is I that have sinned and done evil; but these sheep, what have they done? Let thy hand, I pray thee, Jehovah my God, be on me and on my father's house; but not on thy people, that they should be smitten.

Now the angel of Yahweh had spoken to Gad to say to David that David should go up [and] erect an altar for Yahweh.

Now see, with great effort I have made provision for the house of Yahweh: 100,000 talents of gold, 1,000,000 talents of silver, and bronze and iron [that] cannot be weighed, for there is an abundance. Also timber and stone I have provided, but to these you should add.

The sons of Amram: Aaron and Moses. And Aaron was separated, that he should be hallowed as most holy, he and his sons for ever, to offer before Jehovah, to do service to him, and to bless in his name for ever.

Moreover, the Levites should now no more bear the tabernacle and all the vessels that pertain to the service thereof." -

For their duty is to assist [the priests] the sons of Aaron in the service of the house of the Lord, in [caring for] the courtyards, the chambers, the purifying of all holy things, and any work of the service of the house of God,

and that they should keep the duty of the Tent of Meeting, and the duty of the holy place, and the duty of the sons of Aaron their brothers, for the service of the house of Yahweh.

And they put them in order by lot, one with another that there should be rulers in the sanctuary and lords before God as well of the sons of Ithamar as of the sons of Eleazar.

Moreover, David and the captains of the army set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with stringed instruments, and with cymbals: and the number of those who did the work according to their service was:

And they cast Lots indifferently how they should wait: the small as well as the great, the scholar as well as the schoolmaster.

and of the companies of the priests and Levites that waited by course, and of all workmanship, that should serve for the house of the LORD, and for all vessels that should serve in the house of the LORD.

And appointed him what weight of gold should serve for things of gold throughout all vessels for whatsoever use it served: and what weight of silver should suffice for all manner of vessels of silver, for whatsoever purpose they served.

But who am I, and who are my people, that we should be able to give as generously as this? For everything comes from You, and we have given You only what comes from Your own hand.

That night God appeared to Solomon and said to him: “Ask. What should I give you?”

But who is able to build a temple for Him, since even heaven and the highest heaven cannot contain Him? Who am I then that I should build a temple for Him except as a place to burn incense before Him?

Huram continued, "Blessed be Yahweh, the God of Israel, that made heaven and earth, who has given to David the king a wise son, endowed with discretion and understanding, that should build a house for Yahweh, and a house for his kingdom.

And he made ten lavers, and set five on the right hand - and five on the left, to bathe therein, what is offered as an ascending-sacrifice, do they rinse therein, - but, the sea, was, that the priests should bathe therein.

Moreover the candlesticks with their lamps, that they should burn after the manner before the oracle, of pure gold;

Howbeit, in very deed, can God dwell with man on earth? Behold, neither heaven or heaven above all heavens is able to contain thee! How should the house then which I have built for thee do it?

may You hear in heaven
and forgive the sin of Your servants
and Your people Israel,
so that You may teach them the good way
they should walk in.
May You send rain on Your land
that You gave Your people for an inheritance.

while King Rehoboam conferred with his advisors who had worked with his father Solomon during his administration. He asked them, "What is your advice as to what response I should return to these people?"

And he said to them, "What do you advise that we should say in return to this people, who said to me, 'Lighten the yoke that your father has put upon us'?"

Then the young men who had grown up with him told him, “This is what you should say to the people who said to you, ‘Your father made our yoke heavy, but you, make it lighter on us!’ This is what you should say to them: ‘My little finger is thicker than my father’s loins.

For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons cast them off, that they should not execute the priest's office to Yahweh;

Should you not know that Jehovah, the God of Israel gave the kingdom over Israel to David forever, to him and to his sons by a covenant of salt?

but all who will not seek Yahweh the God of Israel should be killed, from young to old, from men to women.

So the king of Israel gathered the prophets, 400 men, and asked them, “Should we go to Ramoth-gilead for war or should I refrain?”

They replied, “March up, and God will hand it over to the king.”

The king of Israel said to Jehoshaphat, “There is still one man who can ask Yahweh, but I hate him because he never prophesies good about me, but only disaster. He is Micaiah son of Imlah.”

“The king shouldn’t say that,” Jehoshaphat replied.

So he went to the king, and the king asked him, “Micaiah, should we go to Ramoth-gilead for war, or should I refrain?”

Micaiah said, “March up and succeed, for they will be handed over to you.”

Micaiah replied, "I saw all Israel scattered on the mountains like sheep that have no shepherd. Then the Lord said, 'They have no master. They should go home in peace.'"

And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Should you help the wicked, and love them that hate the LORD? therefore is wrath came upon you from the LORD.

Jehoshaphat was afraid, so he decided to seek the Lord's advice. He decreed that all Judah should observe a fast.

‘Should evil come upon us, the sword, or judgment, or pestilence, or famine, we will stand before this house and before You (for Your name is in this house) and cry to You in our distress, and You will hear and deliver us.’

Our God, will you not judge them? For we are powerless against this huge army that attacks us! We don't know what we should do; we look to you for help."

And when he had consulted with the people, he appointed singers unto the LORD, that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endures forever.

For it was thrust into Ahaziah of God to go to Joram, and that when he was come, he should go out with Joram against Jehu the son of Nimshi whom the LORD had anointed to destroy the house of Ahab.

No one must enter the Lord's temple except the priests and Levites who are on duty. They may enter because they are ceremonially pure. All the others should carry out their assigned service to the Lord.

Jehoiada the priest sent out the officers of the units of hundreds, who were in charge of the army, and ordered them, "Bring her outside the temple to the guards. Put the sword to anyone who follows her." The priest gave this order because he had decided she should not be executed in the Lord's temple.

And Jehoiada made a covenant between himself, and all the people, and the king, that they should be the LORD's people.

And he set the gatekeepers at the gates of the house of the LORD, that none which was unclean in anything should enter in.

And when the time came that the chest should be brought in by the hands of the Levites at the appointment of the king, when they saw that there was much money: then came the king's scribe and one appointed by the high priest, and poured out that was in the coffer, and then took it and carried it to his place again, and thus they did day by day, and gathered much money.

As a result, the workmen did their labor, and the repair work progressed steadily under their supervision, and they restored God's Temple back to what it should be, and strengthened it, too.

Then Amaziah said to the man of God, “What should I do about the 7,500 pounds of silver I gave to Israel’s division?”

The man of God replied, “The Lord is able to give you much more than this.”

But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Beth-horon, and killed three thousand of them, and took much spoil.

And it came to pass, as he talked with him, that the king said unto him, Are you made the king's counselor? stop; why should you be killed? Then the prophet stopped, and said, I know that God has determined to destroy you, because you have done this, and have not hearkened unto my counsel.

You say, Lo, you have smitten the Edomites; and your heart lifts you up to boast: abide now at home; why should you meddle to your hurt, that you should fall, even you, and Judah with you?

My sons, be not now negligent: for the LORD has chosen you to stand before him, to serve him, and that you should minister unto him, and burn incense.

And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.

And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel.

So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done it for a long time in the way in which it was written.

And he ordered that the king's portion should be taken from his substance for the burnt-offerings: for the morning and evening burnt-offerings, for the burnt-offerings of the sabbaths, and of the new moons, and of the set feasts, as it is written in the law of Jehovah.

So there were gathered many people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?

Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of my hand?

And the governor said unto them, that they should not eat of the most holy things, till a priest could consult with Urim and with Thummim.

And certain of the chief fathers, when they came to the house of the LORD at Jerusalem, they offered willingly unto the house of God, that it should be set in his place;

In light of the fact that we are loyal to the king, and since it does not seem appropriate to us that the king should sustain damage, we are sending the king this information

that a search should be made in your fathers’ record books. In these record books you will discover and verify that the city is a rebellious city, harmful to kings and provinces. There have been revolts in it since ancient times. That is why this city was destroyed.

Take heed now that you fail not to do this: why should damage increase to the hurt of the kings?

But the eye of their God was on the elders of the Jews, and they did not make them cease, until the matter should come to Darius, and then answer should be returned by letter concerning it.

If it please the king now, let there be search made in the king's treasure house, which is at Babylon, whether it have been king Cyrus' commandment, that the house of God at Jerusalem should be builded: and send us the king's mind concerning the same."

Then commanded king Darius, that search should be made in the library of the king's treasure house which lay at Babylon.

And I issue forth a decree for what you should do for these elders of the Jews to build this house of God. The full expense will be paid to these men from the riches of the king from the taxes of [the province] Beyond the River, without delay.

With this money you should be sure to purchase bulls, rams, and lambs, along with the appropriate meal offerings and libations. You should bring them to the altar of the temple of your God which is in Jerusalem.

Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?

You also should be aware that it is not permitted to place tax, tribute, or duty upon all of the priests, the Levites, the singers, the doorkeepers, the temple servants, and other servants of the house of God.