When thou comest nigh unto a city to fight against it, then proclaim peace unto it.

But the women and the children and the cattle and everything in the town and all its wealth, you may take for yourselves: the wealth of your haters, which the Lord your God has given you, will be your food.

When thou layest siege unto a city many days, to fight against it, to capture it, thou dost not destroy its trees to force an axe against them, for of them thou dost eat, and them thou dost not cut down -- for man's is the tree of the field -- to go in at thy presence in the siege.

Only the trees of which thou knowest that they are not trees for food, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it fall.

When you see your neighbor's donkey or ox fallen along the road, do not ignore it; instead, you must be sure to help him get the animal on its feet again.

because they did not meet you with bread (food) and water on the road as you came out of Egypt, and because they hired [to act] against you Balaam the son of Beor from Pethor of Mesopotamia, to curse you.

'Thou dost not lend in usury to thy brother; usury of money, usury of food, usury of anything which is lent on usury.

If the guilty person deserves a beating, the judge will make him lie down and be beaten in his presence with the number of lashes fit for his crime.

Then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother's house.

When men fight together one with another, and the wife of the one come near to rescue her husband out of the hand of him that smiteth him, and stretch out her hand, and seize him by his secret parts,

When you have taken out a tenth from the tenth of all your produce in the third year, which is the year when this has to be done, give it to the Levite, and the man from a strange land, and the child without a father, and the widow, so that they may have food in your towns and be full;

No part of these things has been used for food in a time of weeping, or put away when I was unclean, or given for the dead: I have given ear to the voice of the Lord my God, and have done all you have given me orders to do.

And thy dead body shall be food unto all birds of the heavens, and unto the beasts of the earth; and there shall be none to frighten them away.

Your ox will be put to death before your eyes, but its flesh will not be your food: your ass will be violently taken away before your face, and will not be given back to you: your sheep will be given to your haters, and there will be no saviour for you.

The fruit of your land and all the work of your hands will be food for a nation which is strange to you and to your fathers; you will only be crushed down and kept under for ever:

The LORD shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head.

You will put in vines and take care of them, but you will get no wine or grapes from them; for they will be food for worms.

For this cause you will become servants to those whom the Lord your God will send against you, without food and drink and clothing, and in need of all things: and he will put a yoke of iron on your neck till he has put an end to you.

And your food will be the fruit of your body, the flesh of the sons and daughters which the Lord your God has given you; because of your bitter need and the cruel grip of your haters.

The man who is most refined and well-bred among you will be cruel and hostile toward his brother and toward the wife he cherishes and toward the rest of his children who remain,

And will not give to any of them the flesh of his children which will be his food because he has no other; in the cruel grip of your haters on all your towns.

The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,

And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.

And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:

In the morning thou shalt say, Who shall give evening? and in the evening thou shalt say, Who shall give morning? from the feat of thy heart which thou shalt fear, and from the sight of thine eyes which thou shalt see.

And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot.

Then you reached this place, where King Sihon of Heshbon and King Og of Bashan had come out to meet and fight with us, but we defeated them.

He will be marked out by the Lord, from all the tribes of Israel, for an evil fate, in keeping with all the curses of the agreement recorded in this book of the law.

Then the Lord will have pity on you, changing your fate, and taking you back again from among all the nations where you have been forced to go.

I give witness against you this day that destruction will certainly be your fate, and your days will be cut short in the land where you are going, the land of your heritage on the other side of Jordan.

For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.

He findeth him in a land -- a desert, And in a void -- a howling wilderness, He turneth him round -- He causeth him to understand -- He keepeth him as the apple of His eye.

And he set him on the high places of [the] land, and he fed [him] the crops of [the] field, and he nursed him with honey from crags, and [with] oil from flinty rock,

Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.

But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.

They will be wasted from need of food, and overcome by burning heat and bitter destruction; and the teeth of beasts I will send on them, with the poison of the worms of the dust.

For they are a nation void of counsel, neither is there any understanding in them.

“O that they were wise, that they understood this,
That they could discern their future and ultimate fate!

To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.

Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.

Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.

And he said, "Hear, LORD, the voice of Judah and bring him unto his people: let his hands fight for him: but be thou his help against his enemies."

And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.

Happy are you, O Israel: who is like you, a people whose saviour is the Lord, whose help is your cover, whose sword is your strength! All those who are against you will put themselves under your rule, and your feet will be planted on their high places.

Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.

"Pass through the midst of the camp, and command the people, saying, 'Prepare food; for within three days you are to pass over this Jordan, to go in to possess the land, which Yahweh your God gives you to possess it.'"

But stay about three thousand feet behind it. Keep your distance so you can see which way you should go, for you have not traveled this way before."

And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the LORD, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon an heap.

And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water, (for Jordan overfloweth all his banks all the time of harvest,)

And the priests who took up the ark of the agreement of the Lord kept their places, with their feet on dry land in the middle of Jordan, while all Israel went over on dry land, till all the nation had gone over Jordan.

And command ye them, saying, Take you hence out of the midst of Jordan, out of the place where the priests' feet stood firm, twelve stones, and ye shall carry them over with you, and leave them in the lodging place, where ye shall lodge this night.

And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the ark of the covenant stood: and they are there unto this day.

About forty thousand armed for war went over before the Lord to the fight, to the lowlands of Jericho.

And it came to pass, when the priests that bare the ark of the covenant of the LORD were come up out of the midst of Jordan, and the soles of the priests' feet were lifted up unto the dry land, that the waters of Jordan returned unto their place, and flowed over all his banks, as they did before.

All the Amorite kings who lived across the Jordan River to the west and all the Canaanite kings by the Mediterranean Sea became discouraged as soon as they heard that the LORD had dried up the water of the Jordan River for the people of Israel until they had crossed it. They no longer had a will to fight because of the people of Israel.

This is why Joshua had to circumcise them: All the men old enough to fight when they left Egypt died on the journey through the desert after they left Egypt.

Indeed, for forty years the Israelites traveled through the desert until all the men old enough to fight when they left Egypt, the ones who had disobeyed the Lord, died off. For the Lord had sworn a solemn oath to them that he would not let them see the land he had sworn on oath to give them, a land rich in milk and honey.

And on the day after the Passover, they had for their food the produce of the land, unleavened cakes and dry grain on the same day.

And there was no more manna from the day after they had for their food the produce of the land; the children of Israel had manna no longer, but that year the produce of the land of Canaan was their food.

And the captain of the LORD'S host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.

Up! make the people holy; say to them, Make yourselves holy before tomorrow, for the Lord, the God of Israel, has said, There is a cursed thing among you, O Israel, and you will give way before your attackers in the fight till the cursed thing has been taken away from among you.

I and all the troops who are with me will approach the city. When they come out to fight us like before, we will retreat from them.

When the king of Ai saw Israel, he and his whole army quickly got up the next day and went out to fight Israel at the meeting place near the Arabah. But he did not realize men were hiding behind the city.

At the same time the men who had taken the city came out to fight, and the men of Ai were trapped in the middle. The Israelites struck them down, leaving no survivors or refugees.

That they gathered themselves together, to fight with Joshua and with Israel, with one accord.

Acting with deceit, got food together as if for a long journey; and took old food-bags for their asses, and old and cracked wine-skins kept together with cord;

And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy.

So the responsible men and all the people of our country said to us, Take food with you for the journey and go to them, and say to them, We are your servants: so now make an agreement with us.

This bread of ours was warm when we took it from our houses as food on the day we left to come to you. But take a look, it is now dry and crumbly.

So the men [of Israel] took some of their own provisions [and offered them in friendship], and [foolishly] did not ask for the counsel of the Lord.

And five kings of the Amorite (the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon) are gathered together, and go up, they and all their camps, and encamp against Gibeon, and fight against it.

And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.

And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the LORD do to all your enemies against whom ye fight.

And Joshua will pass by and all Israel with him from Makkedah to Libnah, and will fight with Libnah.

And Joshua will pass over, and all Israel with him, from Libnah to Lachish, and he will encamp against it, and he will fight against it

And Joshua passeth over, and all Israel with him, from Lachish to Eglon, and they encamp against it, and fight against it,

And Joshua goeth up, and all Israel with him, from Eglon to Hebron, and they fight against it,

to the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite at the foot of Hermon in the land of Mizpah.

And when all these kings were met together, they came and pitched together at the waters of Merom, to fight against Israel.

from the smooth mountain, which rises toward Seir, as far as Baal-Gad in the valley of Lebanon, at the foot of mount Hermon; and he took all their kings, and smote them, and put them to death.

because the LORD had hardened their hearts so they would fight Israel in war, be completely destroyed without mercy, and be completely wiped out, as the LORD had commanded Moses.

and the Arabah [plain] as far as the Sea of Chinnereth (Galilee) eastward, and as far as the sea of the Arabah, the Salt (Dead) Sea, eastward toward Beth-jeshimoth, and southward to the foot of the slopes of [Mount] Pisgah;

and the land of the Giblites, and all Lebanon, toward the sun-rising, from Baal-Gad at the foot of mount Hermon to the entrance into Hamath;

And Moses sware on that day, saying, Surely the land whereon thy feet have trodden shall be thine inheritance, and thy children's for ever, because thou hast wholly followed the LORD my God.

Today I am still as strong as when Moses sent me out. I can fight and go about my daily activities with the same energy I had then.

the border goes down to the foot of the mountain, which [is] opposite the Valley of Ben Hinnom, which [is] in the valley of Rephaim to the north; then it does down the valley of Hinnom to the slope of the Jebusites to the south, and then it goes down [to] En Rogel.

And the coast of the children of Dan went out too little for them: therefore the children of Dan went up to fight against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father.

that we have built us an altar to turn from following Jehovah. Or if we have built an altar to offer on it burnt offering or food offering, or if to offer peace offerings on it, let Jehovah Himself require it.

Far be it from us that we should rebel against Jehovah and turn this day from following Jehovah, to build an altar for burnt offerings, for food offerings, or for sacrifices, besides the altar of Jehovah our God that is before His tabernacle!

'And I bring you in unto the land of the Amorite who is dwelling beyond the Jordan, and they fight with you, and I give them into your hand, and ye possess their land, and I destroy them out of your presence.

Balak son of Zippor, king of Moab, set out to fight against Israel. He sent for Balaam son of Beor to curse you,

And ye pass over the Jordan, and come in unto Jericho, and fight against you do the possessors of Jericho -- the Amorite, and the Perizzite, and the Canaanite, and the Hittite, and the Girgashite, the Hivite, and the Jebusite -- and I give them into your hand.

And I gave you a land on which you had done no work, and towns not of your building, and you are now living in them; and your food comes from vine-gardens and olive-gardens not of your planting.

Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them?

And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.

and they find Adoni-Bezek in Bezek, and fight against him, and smite the Canaanite and the Perizzite.

And lord Bezek will flee, and they will pursue after him and take him; and they will cut off the thumbs of his hands and of his feet

And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their food under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and he died there.

And the sons of Judah fight against Jerusalem, and capture it, and smite it by the mouth of the sword, and the city they have sent into fire;

And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.