The Lord handed them over to Israel, who struck them and pursued them as far as Great Sidon and Misrephoth-maim and eastward as far as the Valley of Mizpeh; they struck them down until no survivor was left.

The sons of Israel took as their plunder all the spoil of these cities and the cattle; but they struck every man with the edge of the sword, until they had destroyed them. They left no one alive.

Now these are the kings of the land whom the sons of Israel defeated, and whose land they possessed beyond the Jordan toward the east, from the valley of the [river] Arnon to Mount Hermon, and all the Arabah [plain] to the east:

Sihon king of the Amorites, who lived in Heshbon, and ruled from Aroer, which is on the edge of the valley of the [river] Arnon, both the middle of the valley and half of Gilead, and as far as the brook Jabbok, [which is] the border of the sons of Ammon;

and the territory of Og king of Bashan, one of the remnant of the Rephaim, who lived at Ashtaroth and at Edrei,

These are the kings of the land whom Joshua and the sons of Israel defeated on the west side of the Jordan, from Baal-gad in the Valley of Lebanon to Mount Halak, which rises toward Seir. Joshua gave their land to the tribes of Israel as a possession according to their divisions,

and all the cities of Sihon king of the Amorites, who reigned in Heshbon, as far as the border of the Ammonites;

the entire kingdom of Og in Bashan, who reigned in Ashtaroth and Edrei—he alone was left of the remnant of the Rephaim [giants]—for Moses had struck them and dispossessed them.

even all the cities of the plain and all the kingdom of Sihon king of the Amorites who reigned in Heshbon, whom Moses struck down along with the leaders of Midian, Evi and Rekem and Zur and Hur and Reba, the princes of Sihon, who lived in the land.

My brothers (fellow spies) who went up with me made the heart of the people melt with fear; but I followed the Lord my God completely.

Caleb said, “I will give Achsah my daughter as wife to the man who attacks Kiriath-sepher and captures it.”

But they did not drive out the Canaanites who lived in Gezer, so the Canaanites live among Ephraim to this day, and they became forced laborers.

The sons of Joseph said, “The hill country is not enough for us, and all the Canaanites who live in the valley have iron chariots, both those who are in Beth-shean and its towns and those in the Valley of Jezreel.”

There remained among the Israelites seven tribes who had not yet divided their inheritance.

so that the person (manslayer) who kills any person unintentionally, without premeditation, may flee there, and they shall be your refuge from the blood avenger.

He shall flee to one of these cities, and shall stand at the entrance of the gate of the city and explain his case to the elders of that city; and they shall take him into [the protection of] the city and give him a place [to stay], so that he may live among them.

He shall live in that city until he has stood before the congregation for judgment [and if acquitted of murder he must stay there], until the death of the one who is the high priest in those days. Then the offender (manslayer) shall return to his own city and his own house from which he fled.’”

The [first] lot (allotment) came out for the families of the Kohathites. So those Levites who were sons (descendants) of Aaron the priest received thirteen cities by lot from the tribe of Judah and from the tribe of Simeon and from the tribe of Benjamin.

So when Phinehas the priest and the leaders of the congregation and heads of the families of Israel who were with him, heard the words which the sons of Reuben and the sons of Gad and the sons of Manasseh spoke, it pleased them.

And you have seen all that the Lord your God has done to all these nations for your sake; for the Lord your God is He who has been fighting for you.

One of your men puts to flight a thousand, for the Lord your God is He who is fighting for you, just as He promised you.

Then I brought you into the land of the Amorites who lived on the other side of the Jordan, and they fought with you; and I gave them into your hand, and you took possession of their land and I destroyed them before you.

If it is unacceptable in your sight to serve the Lord, choose for yourselves this day whom you will serve: whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites in whose land you live; but as for me and my house, we will serve the Lord.”

for the Lord our God is He who brought us and our fathers up out of the land of Egypt, from the house of bondage, and who did these great signs (miracles) in our sight and kept us safe all along the way that we went and among all the peoples among whom we passed.

The Lord drove all the peoples out from before us, even the Amorites who lived in the land. We also will serve the Lord, for He is our God.”

Israel served the Lord all the days of Joshua and all the days of the elders who outlived Joshua, and had known all the works of the Lord which He had done for Israel.

Now it came about after the death of Joshua, that the sons (descendants) of Israel (Jacob) asked the Lord, “Who shall go up first for us against the Canaanites, to fight against them?”

Afterward the sons of Judah went down to fight against the Canaanites who lived in the hill country, in the Negev (South country) and in the lowland.

So Judah went against the Canaanites who lived in Hebron (the name of Hebron formerly was Kiriath-arba); and they defeated Sheshai and Ahiman and Talmai.

Then [the warriors of the tribe of] Judah went with [the warriors of the tribe of] Simeon his brother, and they struck the Canaanites living in Zephath and utterly destroyed it. So the city was called Hormah (destruction).

But the sons of Benjamin did not drive out the Jebusites who inhabited Jerusalem; so the Jebusites have lived with the sons of Benjamin in Jerusalem to this day.

Neither did [the warriors of] Ephraim drive out the Canaanites who were living in Gezer; so the Canaanites lived in Gezer among them.

The people served the Lord all the days of Joshua and all the days of the elders who outlived Joshua, who had seen all the great work of the Lord which He had done for Israel.

Also, all [the people of] that generation were gathered to their fathers [in death]; and another generation arose after them who did not know (recognize, understand) the Lord, nor even the work which He had done for Israel.

and they abandoned the Lord, the God of their fathers, who brought them out of the land of Egypt. They followed other gods from the gods of the peoples who were around them, and they bowed down to them, and offended and provoked the Lord to anger.

So the anger of the Lord burned against Israel, and He gave them into the hands (power) of plunderers who robbed them; and He sold them into the hands of their surrounding enemies, so that they could no longer stand [in opposition] before their enemies.

Then the Lord raised up judges who rescued them from the hands of those who robbed them.

Yet they did not listen to their judges, for they played the prostitute after other gods and they bowed down to them. They quickly turned aside from the way in which their fathers had walked in obeying the commandments of the Lord; they did not do as their fathers.

When the Lord raised up judges for them, He was with the judge and He rescued them from the hand of their enemies all the days of the judge; for the Lord was moved to pity by their groaning because of those who oppressed and afflicted them.

Now these are the nations which the Lord left [in order] to test Israel by them (that is, all [the people of Israel] who had not [previously] experienced any of the wars in Canaan;

only in order that the generations of the sons of Israel might be taught war, at least those who had not experienced it previously).

The remaining nations are: the five lords (governors) of the Philistines, all the Canaanites, the Sidonians, and the Hivites who lived on Mount Lebanon from Mount Baal-hermon to the entrance of Hamath.

And when Ehud had finished presenting the tribute, he sent away the people who had carried it.

But Ehud himself turned back from the sculptured stones at Gilgal, [and he returned to Eglon] and said [to him], “I have a secret message for you, O king.” Eglon said “Keep silence.” And all who attended him left him.

After Ehud came Shamgar the son of Anath, who struck down six hundred Philistine men with an oxgoad. He too saved Israel.

So the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his army was Sisera, who lived in Harosheth-hagoyim.

Sisera called together all his chariots, nine hundred iron chariots, and all the people who were with him, from Harosheth-hagoyim to the river Kishon.

“For the leaders who took the lead in Israel,
For the people who volunteered [for battle],
Bless the Lord!

“My heart goes out to the commanders of Israel,
The volunteers among the people;
Bless the Lord!

“Sing of it, you who ride on white donkeys,
You who sit on rich carpets,
And you who walk by the way.

“From Ephraim those whose root is in Amalek came down,
After you, Benjamin, with your relatives;
From Machir came down commanders and rulers,
And from Zebulun those who handle the scepter of the [office of] scribe.

“But Zebulun was a people who risked their lives to the [point of] death;
Naphtali also, on the heights of the field.

“So let all Your enemies perish, O Lord;
But let those who love Him be like the rising of the sun in its might.”

And the land was at rest for forty years.

that the Lord sent a prophet to the Israelites, and he said to them, “Thus says the Lord, the God of Israel, ‘I brought you up from Egypt and brought you out of the house of slavery.

And I rescued you from the hand of the Egyptians and from the hand of all who oppressed you, and drove them out before you and gave you their land,

Gideon replied to Him, “If I have found any favor in Your sight, then show me a sign that it is You who speaks with me.

So they said to one another, “Who has done this thing?” When they searched about and inquired, they were told, “Gideon the son of Joash did it.”

But Joash said to all who stood against him, “Will you plead for Baal? Will you save him? Whoever pleads for Baal shall be put to death while it is still morning. If Baal is a god, let him defend himself, because someone has torn down his altar.”

Then Jerubbaal (that is, Gideon) and all the people who were with him got up early and camped beside the spring of Harod; and the camp of Midian was north of them by the hill of Moreh in the valley.

Then the Lord said to Gideon, “There are too many people with you for Me to hand over Midian to them, otherwise Israel will boast [about themselves] against Me, saying, ‘My own power has rescued me.’

Then the Lord said to Gideon, “There are still too many people; bring them down to the water and I will test them for you there. Therefore it shall be that he of whom I say to you, ‘This one shall go with you,’ he shall go with you; but everyone of whom I say to you, ‘This one shall not go with you,’ he shall not go.”

So he brought the people down to the water, and the Lord said to Gideon, “You shall separate everyone who laps the water with his tongue as a dog laps, as well as everyone who kneels down to drink.”

Now the number of those who lapped [the water], putting their hand to their mouth, was three hundred men, but all the rest of the people kneeled down to drink water.

And the Lord told Gideon, “With the three hundred men who lapped I will rescue you, and will hand over the Midianites to you. Let all the other people go, each man to his home.”

When I and all who are with me blow the trumpet (ram’s horn), then all around the camp you also blow the trumpets and shout, ‘For the Lord and for Gideon!’”

So Gideon and the hundred men who were with him came to the edge of the camp at the beginning of the middle watch, when the guards had just been changed, and they blew the trumpets and smashed the pitchers that were in their hands.

He said to the men of Succoth, “Please give loaves of bread to the people who are following me since they are exhausted, and I am pursuing Zebah and Zalmunna, kings of Midian.”

Now Zebah and Zalmunna were in Karkor with their armies, about fifteen thousand [fighting] men, all who were left of the entire army of the sons of the east; for a hundred and twenty thousand swordsmen had fallen.

Gideon went up by the route of those who lived in tents to the east of Nobah and Jogbehah, and he attacked their camp when the camp was unsuspecting.

He came to the men of Succoth and said, “Look here, Zebah and Zalmunna, about whom you taunted me, saying, ‘Are Zebah and Zalmunna now in your hand, that we should give bread to your men who are exhausted?’”

Then Gideon said to Zebah and Zalmunna, “What kind of men were they whom you killed at Tabor?” And they replied, “They were like you, each one of them resembled the son of a king.”

And his concubine who was in Shechem also bore him a son, whom he named Abimelech.

And the Israelites did not remember the Lord their God, who had rescued them from the hand of all their enemies on every side;

And they gave him seventy pieces of silver from the house of Baal-berith, with which Abimelech hired worthless and undisciplined men, and they followed (supported) him.

so that the violence done to the seventy sons of Jerubbaal (Gideon) might come [on the guilty], and that their [innocent] blood might be laid on Abimelech their brother, who had killed them, and on the leaders of Shechem, who strengthened his hands (encouraged him) to kill his brothers.

The leaders of Shechem set men in ambush against Abimelech on the mountaintops, and they robbed all who passed by them along the road; and it was reported to Abimelech.

Gaal the son of Ebed said, “Who is Abimelech, and who is Shechem, that we should serve him? Is he not [merely] the son of Jerubbaal and is Zebul not his lieutenant? Serve the men of Hamor the father (founder) of Shechem. Why then should we serve Abimelech?

Then Zebul said to Gaal, “Where is your [boasting] mouth now, you who said, ‘Who is Abimelech that we should serve him?’ Is this not the people whom you despised? Go out now and fight with them!”

Then Abimelech and the company with him advanced forward and stood in the entrance of the city gate; the two other companies attacked all who were in the field and killed them.

Abimelech fought against the city that entire day. He took the city and killed the people who were in it; he demolished the city and sowed it with salt.

He had thirty sons who rode on thirty donkeys, and they had thirty towns in the land of Gilead that are called Havvoth-jair (towns of Jair) to this day.

The people, the leaders of Gilead (Israel) said to one another, “Who is the man who will begin to fight against the Ammonites? He shall become head over all the inhabitants of Gilead.”

At the end of two months she returned to her father, who did to her as he had vowed; and she had no relations with a man. It became a custom in Israel,

And the Gileadites took the fords of the Jordan opposite the Ephraimites; and when any of the fugitives of Ephraim said, “Let me cross over,” the men of Gilead would say to him, “Are you an Ephraimite?” If he said, “No,”

He had thirty sons, and thirty daughters whom he gave in marriage outside the family, and he brought in thirty daughters [-in-law] from outside for his sons. He judged Israel for seven years.

He had forty sons and thirty grandsons who rode on seventy donkeys; and he judged Israel for eight years.

Then Manoah pleaded with the Lord and said, “O Lord, please let the Man of God whom You sent come again to us and teach us what we are to do for the boy who is to be born.”

So the woman ran quickly and told her husband, “Behold, the Man who came to me the other day has appeared to me.”

Then Manoah got up and followed his wife, and came to the Man and said to him, “Are you the Man who spoke to this woman?” He said, “I am.”

Then the Spirit of the Lord came upon him mightily, and he went down to Ashkelon and killed thirty of them and took their gear, and gave changes of clothes to those who had explained the riddle. And his anger burned, and he went up to his father’s house.

But Samson’s wife was given to his companion who had been his friend.

Then the Philistines said, “Who did this?” And they were told, “Samson, the son-in-law of the Timnite, because he took Samson’s wife and gave her to his [chief] companion [at the wedding feast].” So the Philistines came up and burned her and her father with fire.

So God split open the hollow place that was at Lehi, and water came out of it. When Samson drank, his spirit (strength) returned and he was revived. Therefore he named it En-hakkore (spring which is calling), which is at Lehi to this day.

When the people saw Samson, they praised their god, for they said,

“Our god has handed over our enemy to us,
The ravager of our country,
Who has killed many of us.”

Then Samson said to the boy who held him by the hand, “Let me feel the pillars on which the [roof of the] house rests, so that I may lean against them.”

Now the house was full of men and women; all the Philistine lords were there, and on the flat roof were about three thousand men and women who looked on while Samson was entertaining them.

And Samson said, “Let me die with the Philistines!” And he stretched out with all his might [collapsing the support pillars], and the house fell on the lords and on all the people who were in it. So the dead whom he killed at his death were more than those whom he had killed during his life.

So when he returned the silver to his mother, she took two hundred pieces of silver and gave them to the silversmith who made of it an image [of silver-plated wood] and a cast image [of solid silver]; and they were in the house of Micah.

Now the man Micah had a house of gods (shrine), and he made an ephod and teraphim and dedicated and installed one of his sons, who became his [personal] priest.

Now there was a young man from Bethlehem in Judah, from the family [of the tribe] of Judah, who was a Levite; and he was staying there [temporarily].