I pray for them: I pray not for the world, but for those whom Thou hast given me, for they are thine.

And as I am to be no longer in the world, but these are in the world, and I am coming to Thee, Holy Father, keep by thy name those whom Thou hast given me, that they may be one, as we are.

But now I am coming to Thee, and I speak these things in the world, that they may have my joy fulfilled in them.

I do not pray that Thou wouldest take them out of the world, but that thou wouldest keep them from the evil.

Nor do I pray for these only, but for them also that shall believe on me through their word.

O righteous Father, the world indeed hath not known Thee: but I have known Thee, and these have known that Thou hast sent me.

But Jesus said to Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

But Peter stood at the door without: the other disciple therefore, who was known to the high-priest, went out and spake to her that kept the door, and brought Peter in.

Jesus answered him, If I have ever spoken evil, bear witness of the evil: but if well, why dost thou strike me?

Then said Pilate to them, Take Him, and judge Him according to your law. But the Jews said to him, It is not lawful for us to put any man to death:

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I might not have been delivered to the Jews: but my kingdom is not from hence.

and saith unto them, I find no fault at all in Him. But ye have a custom, that I should release to you one at the passover; will ye therefore that I release to you the king of the Jews?

Then they all cried out again, saying, Not Him, but Barabbas. Now Barabbas was a robber.

and went into the palace again, and saith to Jesus, From whence art thou? but Jesus gave him no answer.

Upon this Pilate sought to release Him; but the Jews cried out, saying, If thou release this man, thou art not Cesar's friend; for whosoever maketh himself a king, opposeth Cesar.

Therefore when Pilate heard this he brought Jesus forth, and sat down on the tribunal, in a place called the Pavement, but in Hebrew, Gabbatha.

(And it was the preparation of the passover, and about the sixth hour.) And he saith to the Jews, Behold your king. But they cried out,

Away with Him, away with Him, crucify Him. Pilate saith unto them, Shall I crucify your king? The chief priests answered, We have no king but Cesar.

And the chief priests of the Jews said to Pilate, Write not "The king of the Jews," but that "He said, I am king of the Jews."

they said therefore to one another, Let us not cut it, but let us cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, "They parted my garments among them, and upon my vesture did they cast lots." These things therefore the soldiers did.

So the soldiers came, and brake the legs of the first, and of the other that was crucified with Him. But coming to Jesus,

but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.

And after these things Joseph of Arimathea (who was a disciple of Jesus, but a concealed one for fear of the Jews) petitioned Pilate, that he might take away the body of Jesus; and Pilate gave him leave: he came therefore and took away the body of Jesus.

So they both ran together, but the other disciple out-ran Peter, and came first to the sepulchre:

and stooping down to look in saw the linen cloths lying; but did not go in.

and the napkin that was upon his head, not laid with the linen cloths, but folded up by itself.

But Mary stood without near the sepulchre weeping: and as she wept she stooped down to look into the sepulchre; and there seeth two angels in white sitting,

Jesus saith unto her, Touch me not now; for I am not yet ascended to my Father; but go directly to my brethren, and tell them, "I am to ascend to my Father and your Father, and to my God and your God."

and whose soever sins ye remit, they are remitted unto them; but whose soever sins ye retain, they are retained.

But Thomas called Didymus, one of the twelve, was not with them when Jesus came.

The other disciples therefore told him, We have seen the Lord. But he said unto them, Except I see in his hands the mark of the nails, and put my finger into the place of the nails, and my hand into his side, I will not believe.

Then saith He to Thomas, Reach hither thy finger, and behold my hands, and reach hither thy hand, and put it into my side; and be not incredulous, but believing.

but these things are written, that ye may believe, that Jesus is the Christ, the Son of God; and that believing ye may have life through his name.

But when it was morning, Jesus stood on the shore: though the disciples knew not that it was Jesus.

and the other disciples came in the boat dragging the net of fishes; for they were not far from the land, but about two hundred cubits.

Verily, verily I say unto thee, When thou wast younger, thou girdedst thyself, and walkedst about where thou wouldest: but when thou art old, thou shalt stretch out thine hands, and another shall gird thee, and carry thee where thou wouldest not.

This rumor therefore was spread among the brethren, that that disciple should not die: though Jesus did not say that he should not die, but--- if I will that he stay till I come, what is that to thee?

And meeting them together He commanded them not to depart from Jerusalem, but to wait for the promise of the Father, which, said He, ye have heard from me;

for John indeed baptized with water, but ye shall within a few days be baptized with the holy Spirit.

But ye shall receive power from the holy Spirit coming upon you: and ye shall be my witnesses both in Jerusalem, and in all Judea, and Samaria, and to the uttermost part of the earth.

but others scoffing said, they are full of sweet wine.

But Peter standing up with the eleven, raised his voice and said unto them, Ye men of Judea, and all ye that dwell at Jerusalem, be this known unto you, and listen to my words:

for these men are not drunk, as ye suppose; for it is but the third hour of the day.

But this is that which was spoken of by the prophet Joel,

For David is not ascended into the heavens: but he himself says, "The Lord said to my Lord,

But Peter, and John, looking earnestly at him said, Look on us.

But Peter said, Silver and gold I have not; but what I have I give thee: In the name of Jesus Christ of Nazareth, rise up and walk.

But ye refused the holy and righteous One, and desired a murderer to be granted unto you:

but thus hath God accomplished those things which He had foretold by the mouth of all his prophets, that Christ should suffer.

But many of them who heard the word, believed: and the number of the men was about five thousand.

by what means he is cured, be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, but whom God hath raised from the dead, even by Him doth this man stand here before you whole.

but seeing the man that was cured standing with them, they had nothing to say against it.

But that it may spread no farther among the people, let us severely charge them to speak no more to any man in this name.

But Peter and John answered them, and said, Whether it be right in the sight of God to obey you rather than God, judge ye:

for we cannot but speak the things which we have seen and heard.

And the heart and soul of the multitude that believed was one: no one called any of his possessions his own property, but they had all things common.

But a certain man named Ananias, together with Sapphira his wife,

But Peter said, Ananias, why hath Satan so filled thine heart, that thou shouldst lie to the holy Ghost, and keep back part of the price of the land?

While it remained, did it not remain thy own? and when sold, was it not in thy own power? what is the meaning that thou hast taken this into thine heart? Thou hast not lyed to men, but to God.

but no other presumed to join himself to them; however the people magnified them.

But an angel of the Lord opened the doors of the prison by night, and having brought them out said,

And hearing this, they went early in the morning into the temple and taught the people. But the high priest being come, and they that were with him, to the council-chamber, they called together the Sanhedrim, and all the senate of the children of Israel, and sent orders to the prison that they should be brought before them.

But when the officers came they found them not in the prison: so they returned,

and told them, saying, the prison we found shut with all safety, and the keepers standing without before the doors: but when we opened them, we found no body within.

Then the captain went with the officers and brought them, but not with violence; for they were afraid of the people least they should be stoned:

But Peter, and the other apostles, answered, and said, We ought to obey God rather than men.

But a certain pharisee, named Gamaliel, a doctor of the law, held in much esteem by all the people, stood up in the council, and ordered the apostles to be taken out a little while; and then he said unto them,

After him arose Judas the Galilean, at the time of the registring, and drew much people after him: but he also perished, and all that followed him were dispersed.

but if it be of God, ye cannot defeat it, least ye be found fighting even against God.

but we will constantly attend to prayer, and to the ministry of the word.

But there rose up some of the synagogue, which is called that of the libertines, and some of the Cyrenians, and of the Alexandrians, and of them of Cilicia, and Asia, to dispute with Stephen:

though He gave him no inheritance in it, no not the breadth of a foot; but He promised to give it to him for a possession, even to his seed after him; though he had then no child."

And the patriarchs, envying him, sold Joseph into Egypt: but God was with him,

But Jacob hearing that there was corn in Egypt, sent out our fathers first:

But as the time of the promise drew near, which God had sworn to Abraham, the people increased and multiplied in Egypt.

Now he supposed that his brethren would have understood that God would give them deliverance by his hand: but they understood not.

But he, that injured his neighbor, thrust him away, saying, Who made thee a ruler and a judge over us?

saying, "I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob;" but Moses trembling durst not look on.

To whom our fathers would not be subject, but renounced him, and in their hearts turned back into Egypt,

But Solomon built Him an house.

But he being full of the holy Spirit looked up stedfastly into heaven, and saw the glory of God, and Jesus standing at the right hand of God:

But Saul made havock of the church, entring into the houses, and dragging out men and women, committed them to prison.

But there was before in the city a man named Simon practising magic and bewitching the people of Samaria, giving out that he was some great person.

But as they believed Philip, preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women;

But Peter said unto him, Let thy money perish with thee, since thou thoughtest to purchase the gift of God with money.

And when they were come up out of the water, the Spirit of the Lord caught away Philip, and the eunuch saw him no more: but went on his way rejoicing.

But Philip was found at Azotus; and as he passed along, he preached the gospel in all the cities, till he came to Cesarea.

But Saul still breathing out threatnings and slaughter against the disciples of the Lord, came to the high priest, and desired of him letters to the synagogues at Damascus,

And the men that went along with him, stood astonished, hearing the voice, but seeing no one.

And Saul rose from the earth, but when he opened his eyes he could not see: so they led him by the hand, and brought him to Damascus.

But the Lord said unto him, Go thy way, for he is the instrument I have chosen, to bear my name before the Gentiles, and kings, and the children of Israel:

But all that heard him, were amazed, and said, Is not this he that persecuted those in Jerusalem who called on this name, and came hither for this end, that he might carry them bound to the chief priests?

But Saul prevailed more and more, and confounded the Jews that dwelt at Damascus, fully proving that this same Jesus is the Christ.

but Saul was apprised of their design. And they watched the gates day and night, to make away with him:

but the disciples took him by night, and let him down by the wall, in a basket.

But Barnabas took and brought him to the apostles, and related to them, how he had seen the Lord in the way, and that He had spoken to him; and how he had preached boldly at Damascus in the name of Jesus.

but when the brethren knew it, they brought him down to Cesarea, and sent him away to Tarsus.

But Peter, putting them all out, kneeled down and prayed: and then turning to the body he said, Tabitha, arise. And she opened her eyes, and when she saw Peter, she sat up.

And he was very hungry, and desired something to eat: but while they were getting it ready, he fell into a trance; and saw heaven opened,

But Peter said, By no means, Lord; for I have never eaten any thing polluted or unclean.