"'If you in spite of this won't listen to me, but walk contrary to me;

But I will scatter you among the nations, and I will draw a sword to chase after you. So your land will become desolate, and your cities will become ruins.

As for the ones who remain among you, I will bring fearfulness in their hearts in the land of their enemies; and a sound of a windblown leaf shall pursue them, and they shall flee [like] flight {before} a sword, and they shall fall, but there shall not be a pursuer.

And they shall stumble over {one another} as {from before} a sword, but there shall not be a pursuer; and {you shall have no resistance} {before} your enemies.

But you will perish among the nations, and your enemies’ land will consume you.

" 'But when they confess their guilt and the guilt of their ancestors in their infidelity that they displayed against me, and moreover that they went against me in hostility--

But the land will be abandoned by them and will enjoy its Sabbaths while it lies desolate without them; and they will accept the punishment for their wickedness and make amends because they rejected My ordinances and their soul rejected My statutes.

But for all that, when they are in the land of their haters I will not let them go, or be turned away from them, or give them up completely; my agreement with them will not be broken, for I am the Lord their God.

but I will for their sake remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God. I am the LORD.'"

But if it [is for] a female, then your proper value shall be thirty shekels.

But if they are from a month even up to five years old, then your valuation shall be five shekels of silver for the male, and for the female your valuation shall be three shekels of silver.

But if he is poorer than your valuation, then he shall be set before the priest, and the priest shall value him; according to the ability of him who vowed shall the priest value him.

He may not replace it or make a substitution for it, either good for bad, or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

But if [it is] any unclean animal from which they may not present an offering for Yahweh, then he shall present the animal {before} the priest.

But if he will indeed redeem it, then he shall add the fifth part of it to its valuation.

But if the one who consecrates [it] wants to redeem his house, then he shall add a fifth of your proper value's money onto it, and it shall be his.

But if he dedicates his field after the Jubilee, then the priest shall reckon to him the money according to the years that remain to the Year of Jubilee; and an abatement shall be made from your valuation.

But, if he that hath hallowed it should be pleased to redeem, the field, then shall he add the fifth part of the silver of thine estimate thereunto and it shall be assured to him.

But if he does not redeem the field or if he has sold it to another man, it is no longer redeemable.

but the field, when it goes out in the Jubilee, shall be holy to the LORD, as a field devoted; it shall be owned by the priests.

But in the trumpet year, the field shall return unto him of whom he bought it, whose inheritance of land it was.

“But no one can consecrate a firstborn of the livestock, whether an animal from the herd or flock, to the Lord, because a firstborn already belongs to the Lord.

But if it be of an unclean beast, then he shall ransom it according to thy valuation, and shall add a fifth of it thereto; and if it be not redeemed, it shall be sold according to thy valuation.

‘But nothing that a man sets apart [that is, devotes as an offering] to the Lord out of all that he has, of man or of animal or of the fields of his own property, shall be sold or redeemed. Anything devoted to destruction (banned, cursed) is most holy to the Lord.

No one devoted to destruction, who shall be devoted among men, shall be redeemed; but shall surely be put to death.

But if a person wishes to redeem his tithe, he is to add a fifth to it.

He shall not inspect between [the] good and [the] bad, and he shall not exchange it; but if he indeed exchanges it, then {it and its substitution shall be} a holy object--it shall not be redeemed.'"

But the Levites after the tribe of their fathers were not numbered among them.

But the tribe of Levi thou shalt not review, and their head thou shalt not take in the midst of the sons of Israel.

But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.

And, when the habitation is to set forward, the Levites shall take it down, and when the habitation is to be pitched, the Levites, shall set it up, but the stranger that draweth near, shall be put to death.

But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.

But the Levites were not numbered among the children of Israel; as the LORD commanded Moses.

But Nadab and Abihu died in the Lord’s presence when they presented unauthorized fire before the Lord in the Wilderness of Sinai, and they had no sons. So Eleazar and Ithamar served as priests under the direction of Aaron their father.

But you will count Aaron and his descendants; they will keep their priesthood, and the stranger who approaches will be put to death."

But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.

and all the firstborn males from a month old and upward as numbered were 22,273 [273 more than the Levites].

And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.

But the care of Eleazar son of Aaron the priest, shall be - the light-giving oil, and the fragrant incense, and the perpetual meal-offering, and the anointing oil, the care of all the habitation, and all that is therein, both as to the sanctuary, and as to the furniture thereof.

But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:

But they shall not go in to see when the holy things are covered, lest they die.

But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

and every man's hallowed things shall be his own, but whatsoever any man giveth the priest, it shall be the priest's.'"

and sleeps with another, but it is concealed from her husband, and she is undetected, even though she has defiled herself, since there is no witness against her, and she wasn’t caught in the act;

if a spirit of jealousy comes over him, and he is jealous [of] his wife and she is defiled; or if a spirit of jealousy comes over him and he is jealous [of] his wife but she is not defiled,

then the man shall bring his wife to the priest, and he shall bring as an offering for her, a tenth of an ephah of barley meal; he shall not pour oil on it nor put frankincense on it [the symbols of favor and joy], because it is a grain offering of jealousy, a memorial grain offering, a reminder of [the consequences of] wickedness.

But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:

And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.

The husband will be free of guilt, but that woman will bear the consequences of her guilt.”

But if one that is dying should die by him in a moment suddenly, then shall he count unclean his head of separation, - and shall shave his head, on the day he cleanseth himself, on the seventh day, shall he shave it.

And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.

But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.

Then after that the Levites may go in to serve the tent of meeting. But you shall cleanse them and present them as a wave offering;

But I have taken the Levites in place of every firstborn among the Israelites.

But at 50 years old he is to retire from his service in the work and no longer serve.

But they shall minister with their brothers in the tabernacle of the congregation, to keep the charge; only he shall not serve at a service. So you shall do to the Levites as to their duties.

But there were some men who were unclean because of a human corpse, so they could not observe the Passover on that day. These men came before Moses and Aaron the same day

But the man that is clean, and is not in a journey, and holds back from preparing the Passover, even the same soul shall be cut off from among his people. Because he did not bring the offering of Jehovah in His appointed time, that man shall bear his sin.

but at the bidding of the upgoings of the cloud from off the tent, then, after that, the sons of Israel set forward, - and in the place where the cloud abode, there the sons of Israel encamped:

Sometimes the cloud remained only a few days over the tabernacle, and in accordance with the command of the Lord they remained camped. Then at His command they set out.

There were times when the cloud remained from evening until morning, but when the cloud ascended in the morning, they would journey. Whether by day or by night, they would travel whenever the cloud ascended.

Whether it was two days, or a month, or a year, that the cloud stayed upon the tabernacle, remaining on it, the sons of Israel stayed in their tents and did not journey. But when it was taken up, they pulled up stakes.

And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.

But when ye blow an alarm, then shall set forward the camps that are encamped eastwards;

But when the congregation is to be gathered, you shall blow, but you shall not sound an alarm.

And he said to him, I will not go, but I will go to my own land and to my kindred.

But when it rested, he said, - Return, O Yahweh! unto the myriads of the thousands of Israel.

But now our soul is dried away; there is nothing at all besides this manna before our eyes.

But if, in this way, thou art going to deal with me, slay me, I beseech thee, slay, if I have found favour in thine eyes, - and let me not see my grief,

"But give this command to the people: "You are to consecrate yourselves, because tomorrow you're going to eat meat, since you've complained where the LORD can hear it, "Who can give us meat to eat? After all, life was better with us in Egypt." Therefore, the LORD is going to give you meat and you'll eat

But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?

But Moses said, "[There are] six hundred thousand on foot, among whom I [am] in the midst, and you yourself said, 'I will give meat to them, and they will eat for a whole month.'

But the LORD responded to Moses, "Is the LORD short on power? You're now going to witness whether what I say will come to pass or not."

And Jehovah came down in a cloud and spoke to him, and took of the spirit on him and gave it to the seventy elders. And it happened when the Spirit rested upon them, they prophesied. But they never did so again.

But two of the men stayed in the camp; the name of the one was Eldad, and the name of the other was Medad. And the Spirit rested upon them. And they were of those who were written, but did not go out to the tabernacle. And they prophesied in the camp.

But Moses said to him, "Are you jealous for my sake? Would that he give all Yahweh's people prophets, that Yahweh put his spirit on them!"

But even as they were chewing the meat and before they had swallowed it, the LORD became very angry with the people and struck them with a disastrous plague.

They asked, "Has the LORD spoken only through Moses? Hasn't he also spoken through us?" But the LORD heard it.

But the man Moses was very meek, above all men that were upon the face of the earth.

But that's not how it is with my servant Moses, since he has been entrusted with my entire household!

but when the cloud ascended from the tent, Miriam had become leprous, as white as snow! Aaron turned toward Miriam, and she had leprosy!

And Jehovah said to Moses, If her father had but spit in her face, should she not be ashamed seven days? Let her be shut out from the camp seven days, and after that let her be received.

These, are the names of the men, whom Moses sent to spy out the land, - but Moses called Hoshea son of Nun, Joshua.

But the people who live in the land are strong, and the cities are fortified (walled) and very large; moreover, we saw there the descendants of Anak [people of great stature and courage].

But the men that went up with him said, We are not able to go up against the people, for they are stronger than we.

But, Joshua son of Nun, and Caleb son of Jephunneh, of them who spied out the land, rent their clothes;

Only do not rebel against the Lord; and do not fear the people of the land, for they will be our prey. Their protection has been removed from them, and the Lord is with us. Do not fear them.”

But all the congregation said to stone them with stones. And the glory of Jehovah appeared in the tabernacle of the congregation before all the sons of Israel.

But Moses replied to the Lord, “The Egyptians will hear about it, for by Your strength You brought up this people from them.

But if you destroy this people {all at once}, the nations that will have heard your message will say,

But now, please, let the power of my Lord be great, just has you spoke,

'Yahweh [is] {slow to anger} and great of loyal love, {forgiving} sin and rebellion; but surely he leaves nothing unpunished, visiting the sin of the fathers on the sons to the third and fourth generations.'

But truly, as I live, all the earth shall be filled with the glory of Jehovah.

But because all the men who have seen my glory and my signs that I did in Egypt and in the desert yet tested me these ten times and did not listen to my voice,

But My servant Caleb, because he had another spirit with him, and has followed Me fully, I will bring him into the land into which he went. And his seed shall possess it.

You [yourselves] will not come into the land that {I swore by oath} to make you to dwell in it, but Caleb son of Jephunneh and Joshua son of Nun.

But your little ones, which you said should be a prey, I will bring them in and they shall know the land which you have despised.

But as for you, your bodies shall fall in this wilderness.

But Joshua the son of Nun, and Caleb the son of Jephunneh, of the men that went to spy out the land, lived.

In the morning, however, they rose up early and went up to the ridge of the hill country, saying, “Here we are; we have indeed sinned, but we will go up to the place which the Lord has promised.”