And Mount Sinai was all wrapped in smoke because Yahweh went down on it in the fire, and its smoke went up like the smoke of a smelting furnace, and the whole mountain trembled greatly.

When the sound of the horn grew louder and louder, Moses was speaking and God was answering him with a voice.

And the people stood at a distance, and Moses approached the very thick cloud where God was.

If he came in by himself, he is to go out by himself. If he was married, his wife is to go out with him.

And if he gives her to his son, he is to do everything for her as if she was his daughter.

But if he did not lie in wait {and it was an accident}, I will appoint for you a place to which he may flee.

But if it was a goring ox {before} and its owner was warned and did not restrain it and it kills a man or a woman, the ox will be stoned, and the owner also will be put to death.

If a fine is imposed on him, he may pay all that was imposed on him as a ransom for his life.

But if it was known that the ox had gored previously, and its owner didn't restrain it, he shall certainly repay ox for ox, and the dead ox will become his."

If in breaking in a thief shall be found, and he was smitten and died, no bloods for him.

If the sun was risen upon him, bloods for him: recompensing, he shall recompense; if nothing to him, to be sold for his theft.

If what was stolen is actually found alive in his possession, whether an ox, a donkey or a sheep, he is to repay double.

“When a fire gets out of control, spreads to thornbushes, and consumes stacks of cut grain, standing grain, or a field, the one who started the fire must make full restitution for what was burned.

If a man shall give to his friend silver or vessels to watch, and it was stolen out of the man's house, if the thief shall be found he shall recompense double.

But if it was actually stolen from him, the neighbor is to make restitution to its owner.

If it was torn to pieces, let the neighbor bring the remains as evidence, and he is not to make restitution for what was torn apart.

"When a man borrows an animal from his neighbor, and it's injured or dies while its owner was not with it, he is certainly to make restitution.

If its owner was with it, he is not to make restitution. If it was hired, its fee covers the loss."

“If a man seduces a virgin who is not engaged, and he has sexual relations with her, he must certainly pay the bridal price for her to be his wife.

For it is his covering alone; his garment for his nakedness in which he shall lie; and it was when he shall cry to me, and I heard, for I am compassionate.

For if hearing thou shalt hear to his voice, and to all that I shall speak; and I was an enemy to thine enemies, and I was hostile to thine adversaries.

And they saw the God of Israel, and [what was] under his feet [was] like sapphire tile work and like the very heavens for clearness.

When Moses was come up into the mount, a cloud covered the hill,

And the glory of the Lord was resting on Mount Sinai, and the cloud was over it for six days; and on the seventh day he said Moses' name out of the cloud.

And the appearance of the glory of Yahweh [was] like a consuming fire on the top of the mountain to the eyes of the {Israelites}.

And Moses went into the midst of the cloud, and he went up the mountain, and Moses was on the mountain forty days and forty nights.

And I was known to thee there, and I spake to thee from above the cover, from between the two cherubs which are upon the ark of the testimony, all which I shall command thee to the sons of Israel.

And look that thou make them after their pattern, which was shewed thee in the mount.

And make fifty hooks of gold, and join the one curtain to the other with the hooks: and it was one tent

And make fifty brass hooks, and bring the hooks to the loops, and join the tent, and it was one.

You are to erect the tent according to the plan for it that was shown you on the mountain.

Construct the altar with boards so that it is hollow. They are to make it just as it was shown to you on the mountain.

These are the garments which they shall make: a breastpiece and an ephod [for the breastpiece] and a robe and a tunic of checkered work, a turban, and a sash. They shall make sacred garments for Aaron your brother and his sons, so that he may serve as a priest to Me.

And it was upon Aaron to serve: and to hear his voice in his going to the holy place before Jehovah, and in his coming out; and he died not

And put it upon a thread of cerulean purple, and it was upon the turban; to the fore-front of the face of the turban shall it be.

Bring Aaron and his sons to the entrance to the tent of meeting and wash them with water.

Cut the ram into pieces. Wash its entrails and shanks, and place them with its head and its pieces on the altar.

And take the breast from the ram of completion which is to Aaron, and lift up a waving before Jehovah: and it was to thee for a portion.

And you will consecrate the wave offering breast section and the thigh of the contribution that was waved and that was presented from the ram of the ordination that [is] for Aaron and for his sons.

And it was to Aaron and to his sons for a law forever from the sons of Israel: for it is an offering; and it shall be an offering from the sons of Israel from the sacrifices of peace their offerings to Jehovah.

Aaron and his sons are to eat the meat of the ram and the bread that was in the basket at the entrance of the tent of meeting.

They must eat those things by which atonement was made at the time of their ordination and consecration. An unauthorized person must not eat them, for these things are holy.

Seven days thou shalt expiate upon the altar, and consecrate it; and it was the holy altar of holies: all touching upon the altar shall be holy.

And I dwelt in the midst of the sons of Israel, and I was to them for God.

And two gold rings shalt thou make to it from under its crown, upon its two ribs, shalt thou make upon its two sides; and it was for inner parts for staves to lift it up by them.

And take the silver of the expiations from the sons of Israel and give it for the work of the tent of appointment; and it was for the sons of Israel a remembrance before Jehovah to expiate for your souls.

Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.

Aaron and his sons must wash their hands and feet from the basin.

Whenever they enter the tent of meeting or approach the altar to minister by burning up an offering to the Lord, they must wash with water so that they will not die.

They must wash their hands and feet so that they will not die; this is to be a permanent statute for them, for Aaron and his descendants throughout their generations.”

And the altar of burnt-offering and all its vessels,, and the wash-basin and its pedestal.

And the altar of burnt-offering and all its vessels, and the wash-basin and its base,

It is a sign forever between Me and the Israelites, for in six days the Lord made the heavens and the earth, but on the seventh day He rested and was refreshed.”

And when his talk with Moses on Mount Sinai was ended, he gave him the two stones of the law, two stones on which was the writing made by the finger of God.

And the people will see that Moses delayed to come down from the mount, and the people will assemble to Aaron, and will say to him, Arise, make to us gods who shall go before us: for this Moses, the man who brought us up out of the land of Egyt, we shall not know what was to him.

So then Yahweh was grieved, - over the calamity - which he had spoken of inflicting on his people.

The tablets were the work of God, and the writing was God’s writing, engraved on the tablets.

And they will say to me; Make to us gods which shall go before us: for this Moses, the man who brought us up from the land of Egypt, we knew not what was to him.

And Moses will see the people that it was uncovered (for Aaron uncovered it for overthrow among their enemies).

Moses said, "Consecrate yourselves today to the LORD, for every man was against his son, and against his brother; that he may bestow on you a blessing this day."

Now Moses took a tent and set it up outside the camp, far away from the camp; he called it the tent of meeting. Anyone who wanted to consult the Lord would go to the tent of meeting that was outside the camp.

And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.

And it was as Moses went to the tent, the pillar of the cloud came down and stood at the door of the tent, and spake with Moses.

And it was in the passing by of my glory, and I put thee in a cavern of the rock; and I hedged in with my hand upon thee till I passed by.

Moses was there with the Lord 40 days and 40 nights; he did not eat bread or drink water. He wrote the Ten Commandments, the words of the covenant, on the tablets.

When Moses came down from Mount Sinai, he had the two tablets in his hand, and he did not know that the skin of his face was ablaze with light because he had been speaking with God.

Aaron and all the Israelis saw Moses and immediately noticed that the skin of his face was shining, and they were afraid to come near him.

When Moses was done speaking with them, he put a veil on his face.

And when Moses went in before Jehovah to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel what he was commanded.

and the Israelites would see that Moses’ face was radiant. Then Moses would put the veil over his face again until he went to speak with the Lord.

Everyone whose heart was moved and whose spirit prompted him came and brought an offering to the Lord for the work on the tent of meeting, for all its services, and for the holy garments.

And they came, both men and women; every one who was of willing heart brought nose-rings, and earrings, and rings, and bracelets, all kinds of utensils of gold: every man that waved a wave-offering of gold to Jehovah.

and every man with whom was found blue and purple and crimson [yarns] and fine linen and goat hair and red-dyed ram skins and fine leather brought [it].

All [who were] presenting a contribution of silver and bronze brought Yahweh's contribution, and all with whom was found acacia wood for all the work of service brought [it].

And every woman [who was] skilled of heart with her hands they spun, and they brought yarn--the blue and the purple, the crimson and the fine linen.

And all the women whose heart was lifted up in wisdom, spun goats' hair.

Each Israeli man and woman whose heart was prompted brought something as a freewill offering to the LORD for all the work that the LORD had commanded them to do through Moses.

Then wrought Bezaleel and Aholiab, and every man that was wise-hearted, in whom Jehovah had put wisdom and understanding to know how to work all manner of work of the service of the sanctuary according to all that Jehovah had commanded.

And Moses called Bezaleel and Aholiab, and every man that was wise-hearted, in whose heart God had put wisdom, every one whose heart moved him to come to the work to do it.

And all the skilled men who were doing all the work on the sanctuary came, each one from the work which he was doing,

Then Moses issued an order, and the message was taken throughout the camp, "Men and women, don't bring any more offerings for the sanctuary." The people were restrained from bringing any more,

The materials were sufficient for them to do all the work. There was more than enough.

The length of each curtain was 42 feet, and the width of each curtain six feet; all the curtains had the same measurements.

He made loops of blue on the edge of the one curtain from the edge in the coupling. Likewise he made in the edge of the curtain that was outmost in the second coupling.

He made fifty loops on the one curtain, and he made fifty loops on the end of the curtain that [was] in the second set; the loops were opposite {one to another}.

And he made fifty gold clasps and joined the curtains {one to another} with the clasps, so that the tabernacle was one.

The length of each curtain was 45 feet, and the width of each curtain six feet. All 11 curtains had the same measurements.

And he made fifty loops upon the border of the curtain that was outmost in the one set and fifty loops, made he upon the border of the curtain of the second set.

The length of each plank was 15 feet, and the width of each was 27 inches.

By two pins the one board was connected, one to another. So he made for all the boards of the tabernacle.

The middle rod was made to go right through the rings of all the boards from one end to the other.

And Bezaleel made the ark of shittim wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it:

And he made the mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof.

One cherub [was] {at one end}, and one cherub [was] {at the other end} of the atonement cover; he made the cherubim at its two ends.

And he made the table of shittim wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof:

The rings were fixed under the frame to take the rods with which the table was to be lifted.

There were three cups shaped like almond blossoms, each with a calyx and petals, on the first branch, and three cups shaped like almond blossoms, each with a calyx and petals, on the next branch. It was this way for the six branches that extended from the lampstand.

For the six branches that extended from it, a calyx was under the first pair of branches from it, a calyx under the second pair of branches from it, and a calyx under the third pair of branches from it.

Their calyxes and branches were of one piece. All of it was a single hammered piece of pure gold.

A talent of the best gold was used for the making of it and its vessels.