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Exact Match

What was, that shall be; and what was done, that shall be done: and not anything new under the sun.

Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.

And I gave my heart to seek and to search out in wisdom concerning all which was done under the heavens: this evil business God gave to the sons of man to be occupied in it

It spake with my heart, saying, Behold, I was magnified, and added wisdom over all that were before me at Jerusalem: and my heart saw much of wisdom and knowledge.

And I applied my heart to know wisdom, and to know madness and folly: I perceived that this also was a striving after wind.

I said in my heart, Come now, I will prove thee with mirth; therefore enjoy pleasure: and, behold, this also was vanity.

I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.

I acquired male slaves and female slaves, as well as children [born in my] house. I also had livestock, cattle, and flocks more than anyone who [was] before me in Jerusalem.

So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.

Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.

So I hated life, because the work that is wrought under the sun was grievous unto me; for all is vanity and a striving after wind.

Therefore hated, I, all my toil, wherein I was toiling, under the sun, - in that I should leave it for the man who should come after me;

and who could know whether a, wise man, he would be or a foolish, and yet he would lord it over all my toil, wherein I had toiled and wherein I had acted wisely, under the sun, - even this, was vanity.

So my mind was turned to grief for all the trouble I had taken and all my wisdom under the sun.

When there is a man whose work was done with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great wrong.

For what was to man in all his labor, and in the striving of his heart, he labored under the sun?

For, all his days, are pains, and, vexatious, is his employment, even in the night, his heart lieth not down, - even this, was, vanity.

There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.

For, to a man who is good before him, hath he given wisdom and knowledge and gladness, - whereas, to the sinner, he hath given employment, to gather and heap up, to give to one who is good before God, even this, was vanity, and a feeding on wind.

That which is was long ago, and that which is to be hath already been; and God bringeth back again that which is past.

And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.

Said, I, in my heart, as concerning the sons of men, That God was minded to prove them, - and that they might see, that they were beasts, of themselves.

So I saw, that there was nothing better than that a man should be glad in his works, for, that, is his portion, - for who can bring him in, to look upon that which shall be after him?

So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.

So my praise was for the dead who have gone to their death, more than for the living who still have life.

and, as better than both, him who had not yet come into being, - who had not seen the vexatious work, which was done under the sun.

And I saw that the cause of all the work and of everything which is done well was man's envy of his neighbour. This again is to no purpose and a desire for wind.

Here is one, without a second, even son or brother, he hath none, yet is there no end to all his toil, even his eye, is not satisfied with riches, - neither saith he For whom, am I toiling, and letting my soul want good? Even this, was vanity, yea a vexatious employment, it was!

For out of prison he came forth to be king; yea, even in his kingdom he was born poor.

I have seen all the living under the sun join with the second youth (the king’s acknowledged successor) who replaces him.

There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.

Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

For it was done amidst a multitude of dreams, and vanities, and many words, - but, towards God, be thou reverent.

Here was an incurable evil, I had seen under the sun, riches kept by the owner thereof, to his hurt;

That wealth was lost in a bad venture. Although he has borne a child, {he has nothing to leave to him}.

Here was an evil, I had seen under the sun, - and it is, common, among men:

A man to whom God giveth riches and gains and honour, so that nothing doth he lack for his soul - of all that he craveth, and yet God doth not give him power to eat thereof, but, a man unknown, eateth it, - this, was vanity, and, an incurable evil, it was.

Better what the eyes behold, than the wandering of desire, - even this, was vanity, and a feeding on wind.

Whatsoever hath been, the name thereof was given long ago; and it is know what man is; neither can he contend with him that is mightier than he.

For, as the crackling of thorns under a pot, so, is the laughter of the dullard, - even this, then, was vanity.

Say not thou, 'What was it, That the former days were better than these?' For thou hast not asked wisely of this.

Everything, had I seen, in my days of vanity, - Here was a righteous man, perishing in his righteousness, and there was a lawless man, continuing long in his wickedness.

I turned about, and my heart was set to know and to search out, and to seek wisdom and the reason of things , and to know that wickedness is folly, and that foolishness is madness.

All this, had I seen, and tried to apply my heart to every work which was done under the sun, - at such time as one man had power over another man, to his hurt.

And, thereupon, I considered the lawless when buried, when they had entered, their graves , that, from the place of the Holy One, they used to go and boast in the city that they had so done, - even this, was vanity.

Because a decree was not done quickly upon an evil work, for this the heart of the sons of man was filled in them to do evil.

Here was a vain thing which was done upon the earth - that there were righteous men unto whom it happened according to the work of the lawless, and there were lawless men, unto whom it happened according to the work of the righteous, - I said, that, even this, was vanity.

Then extolled I, gladness, in that there was nothing better for a man, under the sun, than to eat and to drink, and to be glad, - since, that, should tarry with him in his toil, for the days of his life which God had given him under the sun.

When I gave my heart, to know wisdom, and to consider the business that was done upon the earth, then surely, by day and by night, there was one who suffered not his eyes, to sleep.

For, unto all this, I applied my heart, and, my heart, considered all this, that, the righteous and the wise and their servants, were in the hand of God, - neither love nor hatred, could any man know, every one, was before Him.

Every one, was like every one else, one destiny, had the righteous and the lawless, the good and the pure and the impure, and he that sacrificed, and he that did not sacrifice, - as the good man, so, the sinner, he that took an oath, as he who, of an oath, stood in fear.

This was a misfortune in all that was done under the sun, that, one destiny, had they all, - yea also, the heart of the sons of men, was full of wickedness, and, madness, was in their heart, while they lived, and, after that, they went unto the dead.

For, whosoever was united to all the living, for him, there was hope, - -inasmuch as, a living dog, fared better than a dead lion.

For, the living, knew that they should die, - -but, the dead, knew not, anything, neither had they any longer a reward, because forgotten was their memory.

Both their love and their hatred and their envy, already had perished, - and, portion, had they none any longer, unto times age-abiding, in aught that was done under the sun.

I again saw under the sun, that not, to the swift, was the race, nor, to the strong, the battle, nay! nor, to the wise, food, nor yet, to the intelligent, riches, nor, even to the well-informed, comeliness, - for, time and accident, happened to them all.

This also have I seen as wisdom under the sun, and it was great unto me.

There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:

And I said, Wisdom is good above strength: and the wisdom of the poor one was despised, and his words not heard.

And also as the foolish one went in the way, his heart was wanting, and he said to all, It is folly.

Here was a misfortune I had seen under the sun, - a veritable mistake that was going forth from the presence of one who had power:

And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.

The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.

Sayings from the wise are like cattle prods and well fastened nails; this masterful collection was given by one shepherd.