When they passed near Micah’s house, they recognized the voice of the young man, the Levite, and they turned aside there and said to him, “Who brought you here? And what are you doing in this place? And what do you have here?”

Then the five men went on and came to Laish and saw the people who were there, [how they were] living securely in the style of the Sidonians, quiet and peaceful; and there was no oppressive magistrate in the land humiliating them in anything, and they were far from the Sidonians and had no dealings with anyone.

Then the five men who had gone to scout the country of Laish said to their relatives, “Do you know that there are in these houses an ephod, teraphim, an image [of silver-plated wood], and a cast image [of solid silver]? Now therefore, consider what you should do.”

Now the five men who had gone to scout the land went up and entered the house and took the image [of silver-plated wood], the ephod, the teraphim, and the cast image [of solid silver], while the priest stood by the entrance of the gate with the six hundred men armed with weapons of war.

When they had gone some distance from the house of Micah, the men who were [living] in the houses near Micah’s house assembled [as a militia] and overtook the sons of Dan.

They shouted to the Danites, who turned and said to Micah, “What is your reason for assembling [against us]?”

They named the city Dan, after Dan their forefather who was born to Israel (Jacob); however, the original name of the city was Laish.

Now it happened in those days, when there was no king in Israel, that a certain Levite living [as an alien] in the most remote part of the hill country of Ephraim, who took a concubine for himself from Bethlehem in Judah.

The Levite replied, “We are passing through from Bethlehem [in the territory] of Judah to the most remote part of the hill country of Ephraim; I am from there. I went to Bethlehem of Judah, but I am now going [home] to my house, and there is no man [in the city] who will take me into his house [for the night].

Yet we have both straw and feed for our donkeys, and also bread and wine for me, and for your handmaid, and for the young man who is with your servant; there is no lack of anything.”

While they were celebrating, behold, men of the city, certain worthless and evil men, surrounded the house, pounding on the door; and they spoke to the master of the house, the old man, saying, “Bring out the man who came to your house so that we may have relations with him.”

All who saw the dismembered parts said, “Nothing like this has ever happened or been seen from the day that the sons of Israel came up from the land of Egypt to this day. Consider it, take counsel, and speak [your minds]!”

The chiefs of all the people of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand men on foot who drew the sword.

(Now the Benjamites [in whose territory the crime was committed] heard that the [other tribes of the] sons of Israel had gone up to Mizpah.) And the sons of Israel said, “How did this evil thing happen?”

So the Levite, the husband of the woman who was murdered, replied, “I had come with my concubine to spend the night in Gibeah, [a town] which belongs to [the tribe of] Benjamin.

And the Benjamites assembled out of their cities at that time twenty-six thousand men who drew the sword, besides the inhabitants of Gibeah, who assembled seven hundred chosen men.

Then the men of Israel, other than Benjamin, assembled four hundred thousand men who drew the sword; all of these were men of war.

And [the fighting men from the tribe of] Benjamin went out of Gibeah against them the second day and again struck to the ground the sons of Israel, eighteen thousand men, all of whom were swordsmen.

And the Lord struck down [the tribe of] Benjamin before Israel, so that the sons of Israel destroyed twenty-five thousand one hundred men of Benjamin that day, all of whom were swordsmen.

So the Benjamites realized that they were defeated. Then men of Israel gave ground to the Benjamites, because they relied on the men in ambush whom they had placed against Gibeah.

Therefore, they turned their backs before the men of Israel [and fled] toward the direction of the wilderness, but the battle followed and overtook them. As the [fighting men of the] sons of Benjamin ran among them, the Israelites of the cities came out and destroyed them.

So all of Benjamin who fell that day were twenty-five thousand men who drew the sword, all of them brave and able warriors.

Then the sons of Israel said, “Which one from all the tribes of Israel did not come up in the assembly to the Lord?” For they had taken a great oath concerning him who did not come up to the Lord at Mizpah, saying, “He shall certainly be put to death.”

What shall we do for wives for those who are left, since we have sworn [an oath] by the Lord that we will not give them any of our daughters as wives?”

And this is the thing that you shall do; you shall utterly destroy every male and every woman who is not a virgin.”

And they found among the inhabitants of Jabesh-gilead four hundred young virgins who had not known a man intimately; and they brought them to the camp at Shiloh, which is in the land of Canaan.

Then the whole congregation sent word to the [surviving] sons of Benjamin who were at the rock of Rimmon, and proclaimed peace to them.

So [the survivors of] Benjamin returned at that time, and they gave them the women whom they had kept alive from the women of Jabesh-gilead; but there were not enough [to provide wives] for them.

Then the elders of the congregation said, “What shall we do for wives for those [men] who are left, since the women of Benjamin have been destroyed?”

But we cannot give them wives from our daughters.” For the sons of Israel had sworn [an oath], “Cursed is he who gives a wife to [a man from the tribe of] Benjamin.”

So the sons of [the tribe of] Benjamin did as instructed and took wives according to their number, from the dancers whom they carried away. Then they went and returned to their inheritance, and rebuilt the towns and lived in them.

Then Elimelech, Naomi’s husband, died, and she was left [a widow] with her two sons.

So Naomi returned from the country of Moab, and with her Ruth the Moabitess, her daughter-in-law. And they arrived in Bethlehem at the beginning of the barley harvest.

So Ruth went and picked up the leftover grain in a field after the reapers; and she happened to stop at the plot of land belonging to Boaz, who was of the family of Elimelech.

Then Boaz said to his servant who was in charge of the reapers, “Whose young woman is this?”

The servant in charge of the reapers answered, “She is the young Moabite woman who came back with Naomi from the country of Moab.

Her mother-in-law said to her, “Where did you glean today? Where did you work? Blessed be the man who took notice of you.” So she told her mother-in-law with whom she had worked and said, “The name of the man with whom I worked today is Boaz.”

Naomi said to her daughter-in-law, “May he be blessed of the Lord who has not ceased His kindness to the living and to the dead.” Again Naomi said to her, “The man is one of our closest relatives, one who has the right to redeem us.”

So he said, “Who are you?” And she answered, “I am Ruth your maid. Spread the hem of your garment over me, for you are a close relative and redeemer.”

Then Boaz went up to the city gate [where business and legal matters were settled] and sat down, and then the close relative (redeemer) of whom Boaz had spoken came by. He said to him, “Come over here, friend, and sit down.” So he came and sat down.

He said to the closest relative (redeemer), “Naomi, who has returned from the country of Moab, must sell the plot of land which belonged to our brother Elimelech.

All the people at the gate and the elders said, “We are witnesses. May the Lord make the woman who is coming into your house like Rachel and Leah, the two who built the household of Israel. May you achieve wealth and power in Ephrathah and become famous in Bethlehem.

Further, may your house be like the house of Perez whom Tamar bore to Judah, because of the offspring which the Lord will give you by this young woman.”

Then the women said to Naomi, “Blessed is the Lord who has not left you without a redeemer (grandson, as heir) today, and may his name become famous in Israel.

May he also be to you one who restores life and sustains your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.”

Hannah said, “Oh, my lord! As [surely as] your soul lives, my lord, I am the woman who stood beside you here, praying to the Lord.

“The bows of the mighty are broken,
But those who have stumbled equip themselves with strength.

“Those who were full hire themselves out for bread,
But those who were hungry cease [to hunger].
Even the barren [woman] gives birth to seven,
But she who has many children withers away.

then he would thrust it into the pan, or kettle, or caldron, or pot; everything that the fork brought up the priest would take for himself. This is what they did in Shiloh to all [the sacrifices of] the Israelites who came there.

Also, before they burned (offered) the fat, the priest’s servant would come and say to the man who was sacrificing, “Give the priest meat to roast, since he will not accept boiled meat from you, only raw.”

Now Eli was very old; and he heard about everything that his sons were doing to all [the people of] Israel, and how they were lying with the women who served at the entrance to the Tent of Meeting (tabernacle).

If one man does wrong and sins against another, God will intercede (arbitrate) for him; but if a man does wrong to the Lord, who can intercede for him?” But they would not listen to their father, for it was the Lord’s will to put them to death.

Therefore the Lord God of Israel declares, ‘I did indeed say that your house and that of [Aaron] your father would walk [in priestly service] before Me forever.’ But now the Lord declares, ‘Far be it from Me—for those who honor Me I will honor, and those who despise Me will be insignificant and contemptible.

But I will raise up for Myself a faithful priest who will do according to what is in My heart and in My soul; and I will build him a permanent and enduring house, and he will walk before My anointed forever.

And it will happen that everyone who is left in your house will come and bow down to him for a piece of silver and a loaf of bread and say, “Please assign me to one of the priest’s offices so I may eat a piece of bread.”’”

The Lord said to Samuel, “Behold, I am about to do a thing in Israel at which both ears of everyone who hears it will ring.

The Philistines assembled in battle formation to meet Israel, and when the battle was over, Israel was defeated by the Philistines, who killed about four thousand men on the battlefield.

So the people sent word to Shiloh, and from there they carried the ark of the covenant of the Lord of hosts who sits above the cherubim; and the two sons of Eli, Hophni and Phinehas, were with the ark of the covenant of God.

Woe to us! Who will rescue us from the hand of these mighty gods? These are the gods who struck the Egyptians with all kinds of plagues in the wilderness.

This is the reason neither the priests of Dagon nor any who enter Dagon’s house step on the threshold of Dagon in Ashdod to this day.

The men who had not died were stricken with tumors and the cry of the city [for help] went up to heaven.

The men of Beth-shemesh said, “Who is able to stand before the Lord, this holy God? And to whom shall He go up from us?”

So now listen to their voice; only solemnly warn them and tell them the ways of the king who will reign over them.”

So Samuel told all the words of the Lord to the people who were asking him for a king.

He said, “These will be the ways of the king who will reign over you: he will take your sons and appoint them for himself to his chariots and among his horsemen and they will run before his chariots.

As you enter the city you will find him before he goes up to the high place to eat, for the people will not eat until he comes, because he must ask the blessing on the sacrifice; afterward, those who are invited will eat. So go up now, for about now you will find him.”

When Samuel saw Saul, the Lord said to him, “There is the man of whom I spoke to you. This one shall rule over My people [as their king].”

As for your donkeys which were lost three days ago, do not be concerned about them, for they have been found. And for whom are all things that are desirable in Israel? Are they not for you and for all your father’s household (family)?”

Then Samuel took Saul and his servant and brought them into the hall [at the high place] and gave them a place [to sit] at the head of the persons—about thirty men—who were invited [while the rest ate outside].

They got up early [the next day]; and at dawn Samuel called Saul [who was sleeping] on the roof, saying, “Get up, so that I may send you on your way.” Saul got up, and both he and Samuel went outside.

Now when all who knew Saul previously saw that he actually prophesied now [by inspiration] with the prophets, the people said one to another, “What has happened to [Saul, who is nobody but] the son of Kish? Is Saul also among the prophets?”

And a man from there answered, “But who is the father of the others?” So it became a proverb, “Is Saul also among the prophets?”

and he said to Israel, “Thus says the Lord, the God of Israel, ‘It was I who brought Israel up from Egypt, and I rescued you from the hand of the Egyptians and from all the kingdoms that were oppressing you.’

But today you have rejected your God, who Himself saves you from all your disasters and distresses; yet you have said, ‘No! Set a king over us.’ Now then, present yourselves before the Lord by your tribes and by your families (clans).”

Samuel said to all the people, “Do you see him whom the Lord has chosen? For there is no one like him among all the people.” So all the people shouted and said, “Long live the king!”

They said to the messengers who had come, “You shall say to the men of Jabesh-gilead: ‘Tomorrow, by the time the sun is hot, you will have help [against the Ammonites].’” So the messengers came and reported this to the men of Jabesh; and they were overjoyed.

The people said to Samuel, “Who is the one who said, ‘Shall Saul reign over us?’ Bring the men, and we will put them to death.”

Here I am; testify against me before the Lord and [Saul] His anointed [if I have done someone wrong]. Whose ox have I taken, or whose donkey have I taken, or whom have I exploited? Whom have I oppressed or from whose hand have I taken a bribe to blind my eyes [to the truth]? [Tell me and] I will restore it to you.”

Then Samuel said to the people, “It is the Lord who appointed Moses and Aaron and brought your fathers (ancestors) up from the land of Egypt.

When Jacob [and his sons] had come into Egypt [and later when the Egyptians oppressed them] and your fathers cried out to the Lord, then the Lord sent Moses and Aaron who brought your fathers out of Egypt and settled them in this place.

Now therefore, here is [Saul] the king whom you have chosen, and for whom you asked; behold, the Lord has set a king over you.

So it came about on the day of battle that neither sword nor spear was found in the hands of any of the people who were with Saul and Jonathan; but Saul and Jonathan his son had them.

Then Saul said to the people with him, “Take a count and see who has left us.” When they had taken a count, behold, Jonathan and his armor bearer were missing.

Now the Hebrews who were with the Philistines previously, who went up with them all around in the camp, they also turned to be with the Israelites who were with Saul and Jonathan.

When all the men of Israel who had hidden themselves in the hill country of Ephraim heard that the Philistines had fled, they too pursued them closely in the battle.

But the men of Israel were hard-pressed that day, because Saul had put the people under a curse, saying, “Cursed be the man who eats food before evening, and before I have taken vengeance on my enemies.” So none of the people ate any food.

But one of the people told him, “Your father strictly put the people under an oath, saying, ‘Cursed be the man who eats food today.’” And the people were exhausted [and hungry].

For as the Lord lives, who saves Israel, for even if the guilt is in my son Jonathan, he shall most certainly die.” But not one of all the people answered him.

But the people said to Saul, “Must Jonathan, who has brought about this great victory in Israel, be put to death? Far from it! As the Lord lives, not one hair of his head shall fall to the ground, for he has worked with God this day.” So the people rescued Jonathan and he was not put to death.

He acted valiantly and defeated the Amalekites, and rescued Israel from the hands of those who had plundered them.

So Samuel said to him, “The Lord has torn the kingdom of Israel from you today and has given it to your neighbor, who is better than you.

Let our lord now command your servants who are here before you to find a man who plays skillfully on the harp; and when the evil spirit from God is on you, he shall play the harp with his hand, and you will be well.”

So Saul told his servants, “Find me a man who plays well and bring him to me.”

One of the young men said, “Behold, I have seen a son of Jesse the Bethlehemite who is a skillful musician, a brave and competent man, a warrior, discerning (prudent, eloquent) in speech, and a handsome man; and the Lord is with him.”

So Saul sent messengers to Jesse and said, “Send me David your son, who is with the flock.”

Now David was the son of the Ephrathite of Bethlehem in Judah, named Jesse, who had eight sons. Jesse was old in the days of Saul, advanced in years among men.

The men of Israel said, “Have you seen this man who is coming up? Surely he is coming up to defy Israel. The king will reward the man who kills him with great riches, and will give him his daughter [in marriage] and make his father’s house (family) free [from taxes and service] in Israel.”

Then David spoke to the men who were standing by him, “What will be done for the man who kills this Philistine and removes the disgrace [of his taunting] from Israel? For who is this uncircumcised Philistine that he has taunted and defied the armies of the living God?”

The men told him, “That is what will be done for the man who kills him.”

Now Eliab his oldest brother heard what he said to the men; and Eliab’s anger burned against David and he said, “Why have you come down here? With whom did you leave those few sheep in the wilderness? I know your presumption (overconfidence) and the evil of your heart; for you have come down in order to see the battle.”