Terah took his son Abram, his grandson Lot (the son of Haran), and his daughter-in-law Sarai, his son Abram's wife, and with them he set out from Ur of the Chaldeans to go to Canaan. When they came to Haran, they settled there.

Is not the whole land before you? Separate yourself now from me. If you go to the left, then I'll go to the right, but if you go to the right, then I'll go to the left."

Abraham looked up and saw three men standing across from him. When he saw them he ran from the entrance of the tent to meet them and bowed low to the ground.

He said, "Here, my lords, please turn aside to your servant's house. Stay the night and wash your feet. Then you can be on your way early in the morning." "No," they replied, "we'll spend the night in the town square."

Before they could lie down to sleep, all the men -- both young and old, from every part of the city of Sodom -- surrounded the house.

"Out of our way!" they cried, and "This man came to live here as a foreigner, and now he dares to judge us! We'll do more harm to you than to them!" They kept pressing in on Lot until they were close enough to break down the door.

Then the two visitors said to Lot, "Who else do you have here? Do you have any sons-in-law, sons, daughters, or other relatives in the city? Get them out of this place

Then Lot went out and spoke to his sons-in-law who were going to marry his daughters. He said, "Quick, get out of this place because the Lord is about to destroy the city!" But his sons-in-law thought he was ridiculing them.

Your servant has found favor with you, and you have shown me great kindness by sparing my life. But I am not able to escape to the mountains because this disaster will overtake me and I'll die.

Look, this town over here is close enough to escape to, and it's just a little one. Let me go there. It's just a little place, isn't it? Then I'll survive."

I will say to a young woman, 'Please lower your jar so I may drink.' May the one you have chosen for your servant Isaac reply, 'Drink, and I'll give your camels water too.' In this way I will know that you have been faithful to my master."

When she had done so, she said, "I'll draw water for your camels too, until they have drunk as much as they want."

Here I am, standing by the spring. When the young woman goes out to draw water, I'll say, "Give me a little water to drink from your jug."

Then she will reply to me, "Drink, and I'll draw water for your camels too." May that woman be the one whom the Lord has chosen for my master's son.'

She quickly lowered her jug from her shoulder and said, 'Drink, and I'll give your camels water too.' So I drank, and she also gave the camels water.

Then they said, "We'll call the girl and find out what she wants to do."

Go to the flock and get me two of the best young goats. I'll prepare them in a tasty way for your father, just the way he loves them.

My father may touch me! Then he'll think I'm mocking him and I'll bring a curse on myself instead of a blessing."

Stay there until your brother's anger against you subsides and he forgets what you did to him. Then I'll send someone to bring you back from there. Why should I lose both of you in one day?"

(Now Laban had two daughters; the older one was named Leah, and the younger one Rachel.

Leah's eyes were tender, but Rachel had a lovely figure and beautiful appearance.)

Since Jacob had fallen in love with Rachel, he said, "I'll serve you seven years in exchange for your younger daughter Rachel."

In the evening he brought his daughter Leah to Jacob, and Jacob had marital relations with her.

(Laban gave his female servant Zilpah to his daughter Leah to be her servant.)

In the morning Jacob discovered it was Leah! So Jacob said to Laban, "What in the world have you done to me! Didn't I work for you in exchange for Rachel? Why have you tricked me?"

Jacob did as Laban said. When Jacob completed Leah's bridal week, Laban gave him his daughter Rachel to be his wife.

Jacob had marital relations with Rachel as well. He loved Rachel more than Leah, so he worked for Laban for seven more years.

When the Lord saw that Leah was unloved, he enabled her to become pregnant while Rachel remained childless.

So Leah became pregnant and gave birth to a son. She named him Reuben, for she said, "The Lord has looked with pity on my oppressed condition. Surely my husband will love me now."

When Rachel saw that she could not give Jacob children, she became jealous of her sister. She said to Jacob, "Give me children or I'll die!"

When Leah saw that she had stopped having children, she gave her servant Zilpah to Jacob as a wife.

Soon Leah's servant Zilpah gave Jacob a son.

Leah said, "How fortunate!" So she named him Gad.

Then Leah's servant Zilpah gave Jacob another son.

Leah said, "How happy I am, for women will call me happy!" So she named him Asher.

At the time of the wheat harvest Reuben went out and found some mandrake plants in a field and brought them to his mother Leah. Rachel said to Leah, "Give me some of your son's mandrakes."

But Leah replied, "Wasn't it enough that you've taken away my husband? Would you take away my son's mandrakes too?" "All right," Rachel said, "he may sleep with you tonight in exchange for your son's mandrakes."

When Jacob came in from the fields that evening, Leah went out to meet him and said, "You must sleep with me because I have paid for your services with my son's mandrakes." So he had marital relations with her that night.

God paid attention to Leah; she became pregnant and gave Jacob a son for the fifth time.

Then Leah said, "God has granted me a reward because I gave my servant to my husband as a wife." So she named him Issachar.

Leah became pregnant again and gave Jacob a son for the sixth time.

Then Leah said, "God has given me a good gift. Now my husband will honor me because I have given him six sons." So she named him Zebulun.

Let me take my wives and my children whom I have acquired by working for you. Then I'll depart, because you know how hard I've worked for you."

He added, "Just name your wages -- I'll pay whatever you want."

So Jacob sent a message for Rachel and Leah to come to the field where his flocks were.

Then Rachel and Leah replied to him, "Do we still have any portion or inheritance in our father's house?

So Laban entered Jacob's tent, and Leah's tent, and the tent of the two female servants, but he did not find the idols. Then he left Leah's tent and entered Rachel's.

Jacob looked up and saw that Esau was coming along with four hundred men. So he divided the children among Leah, Rachel, and the two female servants.

He put the servants and their children in front, with Leah and her children behind them, and Rachel and Joseph behind them.

Then Leah came forward with her children and they bowed down. Finally Joseph and Rachel came forward and bowed down.

Now Dinah, Leah's daughter whom she bore to Jacob, went to meet the young women of the land.

Then Shechem said to Dinah's father and brothers, "Let me find favor in your sight, and whatever you require of me I'll give.

You can make the bride price and the gift I must bring very expensive, and I'll give whatever you ask of me. Just give me the young woman as my wife!"

The sons of Leah were Reuben, Jacob's firstborn, as well as Simeon, Levi, Judah, Issachar, and Zebulun.

The sons of Zilpah, Leah's servant, were Gad and Asher. These were the sons of Jacob who were born to him in Paddan Aram.

Come now, let's kill him, throw him into one of the cisterns, and then say that a wild animal ate him. Then we'll see how his dreams turn out!"

Reuben continued, "Don't shed blood! Throw him into this cistern that is here in the wilderness, but don't lay a hand on him." (Reuben said this so he could rescue Joseph from them and take him back to his father.)

Come, let's sell him to the Ishmaelites, but let's not lay a hand on him, for after all, he is our brother, our own flesh." His brothers agreed.

Then Judah said to Onan, "Have sexual relations with your brother's wife and fulfill the duty of a brother-in-law to her so that you may raise up a descendant for your brother."

Then Judah said to his daughter-in-law Tamar, "Live as a widow in your father's house until Shelah my son grows up." For he thought, "I don't want him to die like his brothers." So Tamar went and lived in her father's house.

Tamar was told, "Look, your father-in-law is going up to Timnah to shear his sheep."

He turned aside to her along the road and said, "Come on! I want to have sex with you." (He did not realize it was his daughter-in-law.) She asked, "What will you give me in exchange for having sex with you?"

He replied, "I'll send you a young goat from the flock." She asked, "Will you give me a pledge until you send it?"

After three months Judah was told, "Your daughter-in-law Tamar has turned to prostitution, and as a result she has become pregnant." Judah said, "Bring her out and let her be burned!"

While they were bringing her out, she sent word to her father-in-law: "I am pregnant by the man to whom these belong." Then she said, "Identify the one to whom the seal, cord, and staff belong."

If you send our brother with us, we'll go down and buy food for you.

These were the sons of Leah, whom she bore to Jacob in Paddan Aram, along with Dinah his daughter. His sons and daughters numbered thirty-three in all.

These were the sons of Zilpah, whom Laban gave to Leah his daughter. She bore these to Jacob, sixteen in all.

There they buried Abraham and his wife Sarah; there they buried Isaac and his wife Rebekah; and there I buried Leah.

Now Moses was shepherding the flock of his father-in-law Jethro, the priest of Midian, and he led the flock to the far side of the desert and came to the mountain of God, to Horeb.

So Moses went back to his father-in-law Jethro and said to him, "Let me go, so that I may return to my relatives in Egypt and see if they are still alive." Jethro said to Moses, "Go in peace."

then you will say, 'It is the sacrifice of the Lord's Passover, when he passed over the houses of the Israelites in Egypt, when he struck Egypt and delivered our households.'" The people bowed down low to the ground,

The same law will apply to the person who is native-born and to the foreigner who lives among you."

It will be a sign for you on your hand and a memorial on your forehead, so that the law of the Lord may be in your mouth, for with a mighty hand the Lord brought you out of Egypt.

Then the Lord said to Moses, "I am going to rain bread from heaven for you, and the people will go out and gather the amount for each day, so that I may test them. Will they will walk in my law or not?

Jethro, the priest of Midian, Moses' father-in-law, heard about all that God had done for Moses and for his people Israel, that the Lord had brought Israel out of Egypt.

Jethro, Moses' father-in-law, took Moses' wife Zipporah after he had sent her back,

Jethro, Moses' father-in-law, together with Moses' sons and his wife, came to Moses in the desert where he was camping by the mountain of God.

He said to Moses, "I, your father-in-law Jethro, am coming to you, along with your wife and her two sons with her."

Moses went out to meet his father-in-law and bowed down and kissed him; they each asked about the other's welfare, and then they went into the tent.

Moses told his father-in-law all that the Lord had done to Pharaoh and to Egypt for Israel's sake, and all the hardship that had come on them along the way, and how the Lord had delivered them.

Then Jethro, Moses' father-in-law, brought a burnt offering and sacrifices for God, and Aaron and all the elders of Israel came to eat food with the father-in-law of Moses before God.

When Moses' father-in-law saw all that he was doing for the people, he said, "What is this that you are doing for the people? Why are you sitting by yourself, and all the people stand around you from morning until evening?"

Moses said to his father-in-law, "Because the people come to me to inquire of God.

Moses' father-in-law said to him, "What you are doing is not good!

Moses listened to his father-in-law and did everything he had said.

Then Moses sent his father-in-law on his way, and so Jethro went to his own land.

But in the seventh year you must let it lie fallow and leave it alone so that the poor of your people may eat, and what they leave any animal in the field may eat; you must do likewise with your vineyard and your olive grove.

But he did not lay a hand on the leaders of the Israelites, so they saw God, and they ate and they drank.

The Lord said to Moses, "Come up to me to the mountain and remain there, and I will give you the stone tablets with the law and the commandments that I have written, so that you may teach them."

"You are to take one ram, and Aaron and his sons are to lay their hands on the ram's head,

"You are to take the second ram, and Aaron and his sons are to lay their hands on the ram's head,

He must lay his hand on the head of the burnt offering, and it will be accepted for him to make atonement on his behalf.

He must lay his hand on the head of his offering and slaughter it at the entrance of the Meeting Tent, and the sons of Aaron, the priests, must splash the blood against the altar's sides.

He must lay his hand on the head of his offering and slaughter it before the Meeting Tent, and the sons of Aaron must splash its blood against the altar's sides.

lay his hand on its head, and slaughter it before the Meeting Tent, and the sons of Aaron must splash its blood against the altar's sides.

He must bring the bull to the entrance of the Meeting Tent before the Lord, lay his hand on the head of the bull, and slaughter the bull before the Lord.

the elders of the congregation must lay their hands on the head of the bull before the Lord, and someone must slaughter the bull before the Lord.

He must lay his hand on the head of the male goat and slaughter it in the place where the burnt offering is slaughtered before the Lord -- it is a sin offering.

He must lay his hand on the head of the sin offering and slaughter the sin offering in the place where the burnt offering is slaughtered.