Think not that I have come to destroy the law or the prophets; I have not come to destroy but to complete.

For I tell you truly, that till heaven and earth pass away, one iota or one point shall by no means pass away from the law till all things are accomplished.

and if a man wishes to have a law suit with you, and take away your coat, let him have your cloak also;

Lay not up for yourselves treasures on the earth, where a moth and corrosion destroy, and where thieves dig through and steal.

But lay up treasures for yourselves in heaven, where neither a moth nor corrosion destroys, and where thieves dig not through nor steal;

All things, therefore, which you wish men to do to you, do also thus to them; for this is the law and the prophets.

And Jesus said to him, The foxes have holes, and the birds of heaven have places of shelter, but the Son of man has not where to lay his head.

I have come to set a man at variance against his father, and a daughter against her mother, and a bride against her mother-in-law;

For all the prophets and the law prophesied till John.

Or have you not read in the law, that the priests profane the sabbath in the temple, and are blameless?

then he shall not honor his father or his mother; and you have made the law of God of no effect by your tradition.

Teacher, what is the great commandment in the law?

On these two commandments hang all the law and the prophets.

Woe to you scribes and Pharisees, hypocrites! For you tithe mint, and anise, and cummin, and have neglected the weightier matters of the law, justice, mercy, and faith. These you ought to do, and not neglect the others.

He is not here, for he is raised, as he said. Come and see the place where the Lord lay,

and Simon's mother-in-law was lying with a fever; and immediately they told him of her.

and besought him much, saying, My little daughter is at the point of death; come and lay hands on her, that she may be restored, and she shall live.

they shall take up serpents, and if they drink any deadly [poison] it shall not hurt them; and they shall lay hands on the sick, and they shall be well.

for he has looked on the low condition of his servant; for, behold, from this time all generations shall call me blessed,

And when the days of their purification were completed according to the law of Moses, they carried him up to Jerusalem to present him to the Lord,

as it is written in the law of the Lord that every male which is a first born shall be called holy to the Lord,

and to offer a sacrifice according to what is said in the law of the Lord, A pair of turtle doves, or two young pigeons.

And he came by the spirit into the temple, and when the parents brought in the child Jesus, to do according to the custom of the law concerning him,

And when they had finished all things according to the law of the Lord, they returned to Galilee, to their city Nazareth.

Every ravine shall be filled up, and every mountain and hill shall be made low; and the crooked shall be made straight, and the rough ways smooth;

And going up from the synagogue he entered into the house of Simon. And Simon's mother-in-law was sick with a violent fever; and they asked him in her behalf.

AND on one of those days he was teaching, and the Pharisees and teachers of the law were present, having come from every village of Galilee, and of Judea, and from Jerusalem; and the power of the Lord was present to cure them.

And Jesus said to him, The foxes have holes, and the birds of heaven places of shelter; but the Son of man has not where to lay his head.

And he said to him, What is written in the law? how do you read?

a father against a son, and a son against a father; a mother against the daughter, and a daughter against the mother; a mother-in-law against the daughter-in-law, and a daughter-in-law against the mother-in-law.

And he answered and said to his father, Behold, l have served you so many years, and have never disobeyed your command; and you have never given me a kid, that I might rejoice with my friends;

The law and the prophets were till John; since that time the kingdom of God is preached, and every one presses violently into it.

And it is easier for heaven and earth to pass away, than for one point of the law to fail.

And the scribes and chief priests sought to lay hands on him at that time; and they feared the people; for they knew that he spoke this parable to them.

But before all these things they shall lay their hands on you, and persecute you, committing you to synagogues and prisons, to be brought before kings and governors on my account;

And he said to them, These are my words which I spoke to you while I was yet with you, that all things written in the law of Moses, and Prophets, and Psalms, concerning me, must be fully accomplished.

for the law was given by Moses, the grace and truth were by Jesus Christ.

Philip found Nathanael, and said to him, We have found him of whom Moses in the law, and the prophets, wrote, Jesus, the son of Joseph, from Nazareth.

In these lay a multitude of sick, blind, lame, withered.

Did not Moses give you the law? and no one of you performs the law. Why do you seek to kill me?

If a man receives circumcision on the sabbath, that the law of Moses may not be broken, are you angry with me because I made a man entirely sound on the sabbath?

But this multitude which know not the law are accursed.

Does our law judge a man unless it first hears from him and knows what he does?

In the law, Moses commanded us that such should be stoned; what therefore do you say?

And it is written also in your law, that the testimony of two men is true;

You are of your father the devil, and the desires of your father you will to do. He was a murderer from the beginning and stood not by the truth; for truth is not in him. When he speaks a lie, he speaks from his own; for he is a liar, and the father of him [that lies].

Therefore my Father loves me, because I lay down my life that I may take it again.

No one takes it from me, but I lay it down of myself. I have a right to lay it down, and I have a right to take it again; this commandment have I received from my Father.

Jesus answered them, Is it not written in your law, I said you are gods?

Then Jesus again being agitated within himself came to the tomb; it was a cave, and a stone lay upon it.

Then the multitude answered him, We have heard from the law that the Christ continues forever; and how say you, The Son of man must be raised on high? Who is this Son of man?

Peter said to him, Lord, why can I not follow you now? I will lay down my life for you.

Jesus answered, Will you lay down your life for me? I tell you most truly, a cock shall not crow till you shall deny me thrice.

But [they do this] that the word written in their law may be fulfilled, They hated me without cause.

and led him away to Annas first; for he was father-in-law of Caiaphas, who was chief priest that year;

Then Pilate said to them, Take him yourselves, and judge him according to your law. The Jews said to him, It is not lawful for us to put any one to death;

The Jews answered him, We have a law, and by our law he ought to die because he made himself the Son of God.

But Peter said, Ananias, why has Satan filled your heart that you should lie to the Holy Spirit, and that you should keep back a part of the price of the land?

But a certain Pharisee in the Sanhedrim, by the name of Gamaliel, a teacher of the law, in honor with all the people, standing up requested them to put the men out a little while;

and brought forward false witnesses who said, This man speaks incessantly against this holy place, and the law;

who have received the law by orders of angels and have not kept it.

And kneeling down he cried with a loud voice, Lord, lay not this sin to their charge. And having said this he fell asleep.

saying, Give me this power, that on whomsoever I lay my hand he may receive the Holy Spirit.

And after the reading of the law and the prophets, the synagogue rulers sent to them, saying, Men and brothers, if you have any word of exhortation for the people, speak.

and every one who believes is justified by him from all things from which you could not be justified by the law of Moses.

But some of those of the sect of the Pharisees who had believed, rose and said, that it is necessary to circumcise them, and to command them to keep the law of Moses.

saying, This man persuades men to worship God contrary to the law.

but if it is a question of doctrine, and of names, and of your law, look to it yourselves; for I will not be a judge of these things.

and having heard, they glorified God, and said to him, You see, brother, how many ten thousands there are of those who have believed, among the Jews, and all are zealots of the law;

take them and be purified with them, and pay their expenses, that they may shave their heads, and all will know that the information which they have of you is not correct, but that you walk also yourself keeping the law.

crying, Men of Israel, help; this is the man who teaches all men everywhere against the people, and the law, and this place, and besides he has brought Greeks into the temple, and defiled this holy place.

And he said, I am a Jew, born in Tarsus of Cilicia, but brought up in this city, instructed at the feet of Gamaliel in the accurate interpretation of the law of our fathers, and am a zealous worshipper of God as you all are to-day;

And a certain Ananias, a man [living] according to the law, approved by all the Jews living [there],

Then Paul said to him, God is about to strike you, whitewashed wall; and do you sit to judge me according to the law, and command me to be struck contrary to the law?

But do not therefore be persuaded by them; for more than forty men of them lie in wait, who have taken an oath not to eat nor drink till they have killed him, and now they are ready, awaiting an answer from you.

and found him criminated in respect to questions of their law, but charged with nothing worthy of death or bonds.

But this I confess to you, that in the way which they call a heresy, so worship I the God of my fathers; believing all things written in the law and the prophets,

while Paul maintained in his defense, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I done any wrong.

And the father of Poplius lay sick with a fever and dysentery, and Paul came to him, and prayed, and put his hands on him, and cured him.

And appointing him a day they came in great numbers to his lodging, to whom he set forth and testified the kingdom of God, persuading them concerning Jesus both from the law of Moses and the prophets, from morning till evening.

who changed the truth of God into a lie, and worshipped and served the creation more than the Creator, who is blessed forever, amen.

For as many as have sinned without the law shall perish without the law, and as many as have sinned with the law shall be judged by the law,??13 for not the hearers of the law are righteous with God, but the doers of the law shall be justified;

for when the nations which have not the law perform by nature [the commandments] of the law, these who have not the law are a law to themselves,

and they show the work of the law written in their minds, their consciences testifying with them, and their judgments mutually acusing or defending one another;??16 in the day when God shall judge the secret [doings] of men according to my gospel through Jesus Christ.

But [what] if you are called a Jew and rest on the law, and boast of God,

and know his will, and approve of things which are excellent, being instructed by the law,

an instructor of the foolish, a teacher of babes, having the form of knowledge and of the truth in the law;

You who boast of the law, by the transgression of the law do you dishonor God?

For circumcision indeed is profitable if you perform the law, but if you are a transgressor of the law, your circumcision becomes uncircumcision.

If therefore the uncircumcision keeps the ordinances of the law, shall not its uncircumcision be accounted for circumcision?

And the uncircumcision by nature which keeps the law shall judge you who with the written law and circumcision are a transgressor of the law.

But we know that whatever the law says, it says to those having the law, that every mouth may be stopped and all the world become guilty before God.

Wherefore by the works of the law there shall no flesh be justified is his sight, for by the law there is an acknowledgment of sin.

BUT now God's righteousness has been made manifest without the law, being testified to by the law and the prophets,

Where then is the boasting [of the Jew]? It is excluded. By what law? Of works? No; but by the law of faith.

We conclude then that a man is justified by faith without the works of the law.

Do we then abrogate the law by the faith? By no means; but we establish the law.

For the promise to Abraham and his posterity that he should inherit the world was not through the law but through the righteousness of faith.

For if the subjects of the law are heirs, the faith is done away and the promise abrogated.

For the law produces wrath; for where there is no law there is no transgression.