Think not that I came to destroy the law of the prophets: I came not to destroy, but to fulfill.

For truly I say unto you, Until heaven and earth may pass away, one jot or tittle can not pass from the law, until all things may be accomplished.

to him wishing to prosecute thee at law, and take away thy coat, let him have the cloak also.

Lay not up for yourselves treasures upon the earth, where moth and rust corrupt, and thieves break through and steal:

but lay up for yourselves treasures in heaven, where moth and rust do not corrupt, and thieves do not break through and steal:

Therefore all things whatsoever you may wish that the people may do unto you, do ye even so unto them: for this is the law and the prophets.

And Jesus having come into the house of Peter, saw his mother-in-law prostrated and burning with fever.

For I came to divide a man against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law:

For all the prophets and the law prophesied till John.

Have you not read in the law, that the priests in the temple do profane the Sabbath, and are blameless?

And He said to them; What man shall there he of you, who shall have one sheep, and if it shall fall into a pit on the Sabbath, will he not lay hold of it and lift it up?

Teacher, what is the great commandment in the law?

On these two commandments hang all the law, and the prophets.

Woe unto you, scribes and Pharisees, hypocrites! because you tithe mint and anise and cummin, and pass by the weightier matters of the law, judgment, mercy, and faith: it behooves to do these and not to neglect those.

Then if any one may say to you, Lo, here is Christ, or, there: believe him not:

He is not here; for He is risen, as He said. Come, see the place where the Lord lay.

And going quickly, tell His disciples, that He is risen from the dead; and behold, He goes before you into Galilee; and there you shall see Him; lo, I have told you.

teaching them to observe all things which I commanded you. And lo, I am with you all the days, unto the end of the age.

And the mother-in-law of Simon was lying down burning with fever; and immediately they speak to Him concerning her:

and intreats Him much saying, My little daughter is at the point of death: that coming He may lay hands on her, in order that she may be saved and live.

And they bring Him a deaf man, speaking with difficulty; and intreat Him that He may lay His hand on him.

And if then one may say to you, Lo, here is Christ; or, Lo, there; believe not.

because He looked upon the low state of his handmaiden.

And when the days of their purification were fulfilled, according to the law of Moses, they carried him up into Jerusalem, to present him to the Lord,

as it was written in the law of the Lord; That every male opening the womb shall be called holy to the Lord;

and to offer a sacrifice according to that which has been written in the law of the Lord, a pair of turtle-doves, or two young pigeons.

And he came in the Spirit into the temple; and while the parents are bringing in the little child Jesus, that they may do according to the provisions of law concerning Him,

And when they finished all things according to the law of the Lord, they returned into Galilee into their own city Nazareth.

Having arisen up from the synagogue, He came into the house of Simon. And the mother-in-law of Simon was afflicted with a great fever; and they asked Him concerning her.

He said to him, What has been written in the law? how do you read it?

And He said, Woe unto you, theologians! because you lay burdens on the people difficult to be borne, and you yourselves do not touch the burdens with one of your fingers.

the father against the son, and the son against the father; and the mother against the daughter, and the daughter against the mother; the mother-in-law against the daughter-in-law, and the daughter-in-law against the mother-in-law.

Did it not behoove this one, being a daughter of Abraham, whom Satan bound, lo, these eighteen years, to be loosed from this bondage on the Sabbath-day?

The law and the prophets were until John: from that time the kingdom of God is preached, and every one presses into it.

And it is easier that heaven and earth pass away, than one tittle fall from the law.

neither will they say; Lo, here! or, there! for behold, the kingdom of God is among you.

And they will say to you, Lo, here! lo, there! go not away, nor follow them.

And the chief priests and scribes sought to lay hands on Him at this hour, and feared the people; for they knew that He spoke this parable against them.

And before all of these things, they will lay their hands on you, and persecute you, delivering you into their synagogues and prisons, led before kings and governors on account of my name.

And they continued to lay on with great voices, demanding that He should be crucified: and the voices of them and the high priests continued to grow stronger.

And He said to them, These are my words which I spoke to you, being still with you, that it behooves all things which have been written concerning me in the law of Moses, and the prophets, and the Psalms, to be fulfilled.

Because the law was given by Moses; grace and truth came through Jesus Christ.

Philip finds Nathanael and says to him, We have found Him, of whom Moses and the prophets, in the law, did write, Jesus the son of Joseph, who is from Nazareth.

Did not Moses give you the law? and no one of you does the law. Why do you seek to kill me?

If a man receives circumcision on the Sabbath, in order that the law of Moses may not be broken; are you mad at me, because I made a man entirely whole on the Sabbath?

But this crowd knowing not the law are accursed.

Whether does our law judge a man, until it may first hear from him and know what he does?

And it has been written in our law, that the testimony of two men is true.

You are of your father the devil, and you wish to do the lusts of your father. He was a murderer from the beginning, and stood not in the truth, because there was no truth in him. When he may speak a lie, he speaks of his own: because he is a liar, and the father of the same.

as the Father knows Me, and I know the Father; and I lay down My soul for the sheep.

Therefore my Father loves Me, because I lay down my soul, that I may take it again.

No one takes it from Me, but I lay it down of myself. I have power to lay it down, and power to receive it again. I received this commandment from my Father.

And Jesus responded to them, Is it not written in your law, that I said, Ye are gods?

Then the multitude responded to Him; We have heard from the law that Christ abideth forever; and how do You say, That it behooveth the Son of man to be lifted up? who is this Son of man?

Peter says to Him; Lord, why am I not able to follow thee now? I will lay down my soul for thee.

Jesus responds to him, Wilt thou lay down thy soul for me? Truly, truly, I say unto thee, that the cock shall not crow, until thou shalt thrice deny me.

No one has greater love than this, that he may lay down his soul for his friends.

But in order that the word having been written in their law may be fulfilled, That they hated me gratuitously.

And they led Him first to Annas; for he was the father-in-law of Caiaphas, who was high priest that year.

Then Pilate said to them. You take Him, and judge Him according to your law. Then the Jews said to him, It is not lawful for us to kill any one.

And the Jews responded, We have a law, and according to law He ought to die, because He made Himself the Son of God.

and sees two angels sitting in white robes, one at the head, and one at the feet, where the body of Jesus lay.

But Peter said, Ananias, wherefore hath Satan filled thy heart to lie to the Holy Ghost, and keep back a part from the price of the land?

But a certain Pharisee, Gamaliel by name, a teacher of the law, honorable to all the people, rising in the sanhedrim command them to put the men out for a short time,

and they raised up false witnesses, saying, This man does not cease speaking words against this holy place and the law;

who received the law in the administrations of angels, and did not keep it.

Give me this power, that on whomsoever I may lay hands, he may receive the Holy Ghost.

And after the reading of the law and the prophets, the chief rulers of the synagogue sent to them, saying, Men, brethren, if there is any word of consolation to the people in you, speak.

and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.

And certain one of those from the sect of the Pharisees having believed arose up, saying that, It is necessary to circumcise them, and to command them to keep the law of Moses.

For it seemed good to the Holy Ghost, and to us, to lay upon you no more burden than these necessary things,

saying, This one persuades men to worship God contrary to law.

but if there are questions about the words and name, and law appertaining to you, yourselves shall see to it; I do not wish to be judge of these things.

And he says, I am Jewish man, having been born in Tarsus of Cilicia, having been brought up in this city, educated at the feet of Gamaliel according to the accuracy of patristic law, being a zealot of God, as you all are this day;

And a certain Ananias, a man godly according to the law, and of good report by all the Jews dwelling there,

Then Paul said to him, God is about to smite thee, thou whitewashed wall: indeed thou art sitting judging me according to the law, and dost thou command me to be smitten contrary to the law?

Therefore do not be persuaded by them: for more than forty of them lie in wait for him, who have obligated themselves by an oath, neither to eat nor drink until they may kill him: and now they are ready, awaiting the promise from you.

whom I found accused concerning questions of their law, having no charge worthy of death or bonds.

But I confess this to you, that according to the way which they call heresy, so worship I the God of our fathers, believing all things which have been written in the law and in the prophets:

And Paul apologizing, that Neither against the law of the Jews, nor against the temple, nor against Caesar, have I done anything wrong.

And having appointed a day with him, many came to him into his hired house, to whom witnessing he expounded the kingdom of God, indeed persuading them concerning Jesus, both from the law of Moses, and the prophets, from morning unto evening.

who changed the truth of God into a lie, and worshiped and served the creature rather than the Creator, who is blessed for evermore: amen.

For so many as sinned without law will also perish without law; and so many as sinned under the law shall be judged by the law;

for the hearers of the law are not righteous with God, but the doers of the law shall be justified.

For when the Gentiles, not having the law, may by nature do the things of the law, they, not having the law, are a law unto themselves:

who show the work of the law written in their hearts, their conscience witnessing, and their thoughts accusing or indeed excusing with one another,

But if you are denominated a Jew, and rest in the law, and boast in God,

and know his will, and approve the things which are excellent, being taught by the law;

a teacher of the juveniles, having a form of knowledge and truth in the law;

do you, who boast in the law, through the transgression of the law dishonor God?

For circumcision indeed profits, if you do the law: but if you be a transgressor of the law, your circumcision has become uncircumcision.

Then if uncircumcision may keep the righteousness of the law, will not his uncircumcision be counted for circumcision?

and that which is uncircumcision by nature, perfecting the law, will judge you, who through the letter and circumcision are a transgressor of the law.

But we know that so many things as the law speaks, it says to those under the law: that every mouth may be stopped, and the whole world may become guilty before God.

Therefore no flesh shall be justified by works of law: for through law there is a perfect knowledge of sin.

And now the righteousness of God without law has been made manifest, being witnessed by the law and the prophets;

Then where is boasting? It is excluded. By what law? of works? No; but by the law of faith.

For we conclude that a man is justified by faith without works of law.

Then do we make void the law through faith? It could not be so: but we establish the law.

For the promise to Abraham or his seed, that he should be the heir of the world, was not through the law, but through the righteousness of faith.