let them alone, guides they are -- blind of blind; and if blind may guide blind, both into a ditch shall fall.'

Who is blind but My servant? And deaf as My messenger I send? Who is blind as he who is at peace, Yea, blind, as the servant of Jehovah?

Then was brought to him a demoniac, blind and dumb, and he healed him, so that the blind and dumb both spake and saw.

And he spake a simile to them, 'Is blind able to lead blind? shall they not both fall into a pit?

And David saith on that day, 'Any one smiting the Jebusite, (let him go up by the watercourse), and the lame and the blind -- the hated of David's soul,' -- because the blind and lame say, 'He doth not come into the house.'

And I have sent distress to men, And they have walked as the blind, For against Jehovah they have sinned, And poured out is their blood as dust, And their flesh is as dung.

Eyes I have been to the blind, And feet to the lame am I.

and now, lo, a hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season;' and presently there fell upon him a mist and darkness, and he, going about, was seeking some to lead him by the hand;

and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,

And when ye bring nigh the blind for sacrifice, 'There is no evil,' And when ye bring nigh the lame and sick, 'There is no evil;' Bring it near, I pray thee, to thy governor -- Doth he accept thee? or doth he lift up thy face? Said Jehovah of Hosts.

And Jesus passing on thence, two blind men followed him, calling and saying, 'Deal kindly with us, Son of David.'

And he having come to the house, the blind men came to him, and Jesus saith to them, 'Believe ye that I am able to do this?' They say to him, 'Yes, sir.'

blind receive sight, and lame walk, lepers are cleansed, and deaf hear, dead are raised, and poor have good news proclaimed,

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

and there came to him great multitudes, having with them lame, blind, dumb, maimed, and many others, and they did cast them at the feet of Jesus, and he healed them,

so that the multitudes did wonder, seeing dumb ones speaking, maimed whole, lame walking, and blind seeing; and they glorified the God of Israel.

and lo, two blind men sitting by the way, having heard that Jesus doth pass by, cried, saying, 'Deal kindly with us, sir -- Son of David.'

And there came to him blind and lame men in the temple, and he healed them,

Woe to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor!

Fools and blind! for which is greater, the gold, or the sanctuary that is sanctifying the gold?

Fools and blind! for which is greater, the gift, or the altar that is sanctifying the gift?

'Blind guides! who are straining out the gnat, and the camel are swallowing.

'Blind Pharisee! cleanse first the inside of the cup and the plate, that the outside of them also may become clean.

Jehovah is loosing the prisoners, Jehovah is opening (the eyes of) the blind, Jehovah is raising the bowed down, Jehovah is loving the righteous,

for he with whom these things are not present is blind, dim-sighted, having become forgetful of the cleansing of his old sins;

and he who is hating his brother, in the darkness he is, and in the darkness he doth walk, and he hath not known whither he doth go, because the darkness did blind his eyes.

because thou sayest -- I am rich, and have grown rich, and have need of nothing, and hast not known that thou art the wretched, and miserable, and poor, and blind, and naked,

And he cometh to Bethsaida, and they bring to him one blind, and call upon him that he may touch him,

and having taken the hand of the blind man, he led him forth without the village, and having spit on his eyes, having put his hands on him, he was questioning him if he doth behold anything:

And they come to Jericho, and as he is going forth from Jericho, with his disciples and a great multitude, a son of Timaeus -- Bartimaeus the blind -- was sitting beside the way begging,

And Jesus having stood, he commanded him to be called, and they call the blind man, saying to him, 'Take courage, rise, he doth call thee;'

And answering, Jesus saith to him, 'What wilt thou I may do to thee?' and the blind man said to him, 'Rabboni, that I may see again;'

And heard in that day have the deaf the words of a book, And out of thick darkness, and out of darkness, The eyes of the blind do see.

The Spirit of the Lord is upon me, Because He did anoint me; To proclaim good news to the poor, Sent me to heal the broken of heart, To proclaim to captives deliverance, And to blind receiving of sight, To send away the bruised with deliverance,

Then opened are eyes of the blind, And ears of the deaf are unstopped,

To open the eyes of the blind, To bring forth from prison the bound one, From the house of restraint those sitting in darkness.

And I have caused the blind to go, In a way they have not known, In paths they have not known I cause them to tread, I make a dark place before them become light, And unlevelled places become a plain, These are the things I have done to them, And I have not forsaken them.

Ye deaf, hear; and ye blind, look to see.

He brought out a blind people who have eyes, And deaf ones who have ears.

And in that hour he cured many from sicknesses, and plagues, and evil spirits, and to many blind he granted sight.

And Jesus answering said to them, 'Having gone on, report to John what ye saw and heard, that blind men do see again, lame do walk, lepers are cleansed, deaf do hear, dead are raised, poor have good news proclaimed;

Blind are his watchmen -- all of them, They have not known, All of them are dumb dogs, they are not able to bark, Dozing, lying down, loving to slumber.

We feel like the blind for the wall, Yea, as without eyes we feel, We have stumbled at noon as at twilight, In desolate places as the dead.

but when thou mayest make a feast, be calling poor, maimed, lame, blind,

'And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither.

Lo, I am bringing them in from the north country, And have gathered them from the sides of the earth, Among them are blind and lame, Conceiving and travailing one -- together, A great assembly -- they turn back hither.

And it came to pass, in his coming nigh to Jericho, a certain blind man was sitting beside the way begging,

And the eyes of Zedekiah he hath blinded, and he bindeth him with brazen fetters, to bring him in to Babylon.

and the eyes of Zedekiah he hath blinded, and he bindeth him in brazen fetters, and the king of Babylon bringeth him to Babylon, and putteth him in the house of inspection unto the day of his death.

in these were lying a great multitude of the ailing, blind, lame, withered, waiting for the moving of the water,

And passing by, he saw a man blind from birth,

and his disciples asked him, saying, 'Rabbi, who did sin, this one or his parents, that he should be born blind?'

These things saying, he spat on the ground, and made clay of the spittle, and rubbed the clay on the eyes of the blind man, and said to him,

the neighbours, therefore, and those seeing him before, that he was blind, said, 'Is not this he who is sitting and begging?'

They bring him to the Pharisees who once was blind,

They said to the blind man again, 'Thou -- what dost thou say of him -- that he opened thine eyes?'

and he said -- 'He is a prophet.' The Jews, therefore, did not believe concerning him that he was blind and did receive sight, till that they called the parents of him who received sight,

and they asked them, saying, 'Is your son, of whom ye say that he was born blind? how then now doth he see?'

His parents answered them and said, 'We have known that this is our son, and that he was born blind;

They called, therefore, a second time the man who was blind, and they said to him, 'Give glory to God, we have known that this man is a sinner;'

he answered, therefore, and said, 'If he be a sinner -- I have not known, one thing I have known, that, being blind, now I see.'

from the age it was not heard, that any one did open eyes of one who hath been born blind;

And Jesus said, 'For judgment I to this world did come, that those not seeing may see, and those seeing may become blind.'

And those of the Pharisees who were with him heard these things, and they said to him, 'Are we also blind?'

Jesus said to them, 'If ye were blind, ye were not having had sin, but now ye say -- We see, therefore doth your sin remain.

others said, 'These sayings are not those of a demoniac; is a demon able blind men's eyes to open?'

and certain of them said, 'Was not this one, who did open the eyes of the blind man, able to cause that also this one might not have died?'

'He hath blinded their eyes, and hardened their heart, that they might not see with the eyes, and understand with the heart, and turn back, and I might heal them;'

Cursed is he who is causing the blind to err in the way, -- and all the people have said, Amen.

and thou hast been gropling at noon, as the blind gropeth in darkness; and thou dost not cause thy ways to prosper; and thou hast been only oppressed and plundered all the days, and there is no saviour.

'And when there is in it a blemish, lame, or blind, any evil blemish, thou dost not sacrifice it to Jehovah thy God;

And Jehovah saith unto him, 'Who appointed a mouth for man? or who appointeth the dumb, or deaf, or open, or blind? is it not I, Jehovah?

And the king goeth, and his men, to Jerusalem, unto the Jebusite, the inhabitant of the land, and they speak to David, saying, 'Thou dost not come in hither, except thou turn aside the blind and the lame;' saying, 'David doth not come in hither.'

And the sons of Zedekiah they have slaughtered before his eyes, and the eyes of Zedekiah he hath blinded, and bindeth him with brazen fetters, and they bring him to Babylon.

Thou dost not revile the deaf; and before the blind thou dost not put a stumbling block; and thou hast been afraid of thy God; I am Jehovah.

for no man in whom is blemish doth draw near -- a man blind, or lame or dwarfed, or enlarged,

blind, or broken, or maimed, or having a wen, or scurvy, or scabbed -- ye do not bring these near to Jehovah, and a fire-offering ye do not make of them on the altar to Jehovah.